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Jeremiah 14

Jer. 14:19 KJV (With Strong’s)

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19
Hast thou utterly
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
rejected
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
e Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
? hath thy soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
lothed
ga`al (Hebrew #1602)
to detest; by implication, to reject
KJV usage: abhor, fail, lothe, vilely cast away.
Pronounce: gaw-al'
Origin: a primitive root
Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
? why hast thou smitten
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
us, and there is no healing
marpe' (Hebrew #4832)
properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
KJV usage: ((in-))cure(-able), healing(-lth), remedy, sound, wholesome, yielding.
Pronounce: mar-pay'
Origin: from 7495
forf us? we looked
qavah (Hebrew #6960)
to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
KJV usage: gather (together), look, patiently, tarry, wait (for, on, upon).
Pronounce: kaw-vaw'
Origin: a primitive root
for peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
, and there is no good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
; and for the time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
of healing
marpe' (Hebrew #4832)
properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
KJV usage: ((in-))cure(-able), healing(-lth), remedy, sound, wholesome, yielding.
Pronounce: mar-pay'
Origin: from 7495
, and behold trouble
b`athah (Hebrew #1205)
fear
KJV usage: trouble.
Pronounce: beh-aw-thaw'
Origin: from 1204
!
e
Lam. 5:22• 22Or is it that thou hast utterly rejected us? Wouldest thou be exceeding wroth against us? (Lam. 5:22)
f
Jer. 15:18• 18Why is my pain perpetual, and my wound incurable? It refuseth to be healed. Wilt thou be altogether unto me as a treacherous spring, as waters that fail? (Jer. 15:18)

More on:

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Judah,
Peace,
Soul; Spirit,
Zion; Sion; Mount Zion

Cross References

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utterly.
Jer. 6:30• 30Reprobate silver shall they call them, for Jehovah hath rejected them. (Jer. 6:30)
;
Jer. 15:1• 1And Jehovah said unto me, Though Moses and Samuel stood before me, my soul would not turn toward this people. Send them out of my sight, and let them go forth. (Jer. 15:1)
;
2 Kings 17:19‑20• 19Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they had made.
 20And Jehovah rejected all the seed of Israel; and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight. (2 Kings 17:19‑20)
;
Psa. 78:59• 59God heard, and was wroth, and greatly abhorred Israel: (Psa. 78:59)
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Psa. 80:12‑13• 12Why hast thou broken down its fences, so that all who pass by the way do pluck it?
 13The boar out of the forest doth waste it, and the beast of the field doth feed off it. (Psa. 80:12‑13)
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Psa. 89:38• 38But thou hast rejected and cast off; thou hast been very wroth with thine anointed: (Psa. 89:38)
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Lam. 5:22• 22Or is it that thou hast utterly rejected us? Wouldest thou be exceeding wroth against us? (Lam. 5:22)
;
Rom. 11:1‑6• 1I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
 2God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?
 3Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.
 4But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
 5Thus, then, in the present time also there has been a remnant according to election of grace.
 6But if by grace, no longer of works: since otherwise grace is no more grace. (Rom. 11:1‑6)
hath.
Jer. 12:8• 8My heritage is become unto me as a lion in the forest; it hath raised its voice against me: therefore have I hated it. (Jer. 12:8)
;
Zech. 11:8‑9• 8And I destroyed three shepherds in one month; and my soul was vexed with them, and their soul also loathed me.
 9And I said, I will not feed you: that which dieth, let it die; and that which perisheth let it perish; and let them which are left eat every one the flesh of another. (Zech. 11:8‑9)
no healing.
Jer. 8:22• 22Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people? (Jer. 8:22)
;
Jer. 15:18• 18Why is my pain perpetual, and my wound incurable? It refuseth to be healed. Wilt thou be altogether unto me as a treacherous spring, as waters that fail? (Jer. 15:18)
;
2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
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Lam. 2:13• 13What shall I take to witness for thee? what shall I liken unto thee, daughter of Jerusalem? What shall I equal to thee, that I may comfort thee, virgin daughter of Zion? For thy ruin is great as the sea: who will heal thee? (Lam. 2:13)
we.
Jer. 8:15• 15Peace is looked for, and there is no good; a time of healing, and behold, terror. (Jer. 8:15)
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Job 30:26• 26For I expected good, and there came evil; and I waited for light, but there came darkness. (Job 30:26)
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Lam. 4:17• 17Our eyes still failed for our vain help; in our watching, we have watched for a nation that did not save. (Lam. 4:17)
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1 Thess. 5:3• 3When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. (1 Thess. 5:3)

J. N. Darby Translation

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19
—Hast thou then utterly rejected Judah? Doth thy soul loathe Zion? Why hast thou smitten us, and there is no healing for us? Peace is looked for, and there is no good,—and a time of healing, and behold terror!