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Jeremiah 34

Jer. 34:11 KJV (With Strong’s)

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11
But afterward
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
they turned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, and caused the servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
and the handmaids
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
, whom they had let go
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
free
chophshiy (Hebrew #2670)
exempt (from bondage, tax or care)
KJV usage: free, liberty.
Pronounce: khof-shee'
Origin: from 2666
, to return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, and brought them into subjection
kabash (Hebrew #3533)
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
KJV usage: bring into bondage, force, keep under, subdue, bring into subjection.
Pronounce: kaw-bash'
Origin: a primitive root
kabash (Hebrew #3533)
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
KJV usage: bring into bondage, force, keep under, subdue, bring into subjection.
Pronounce: kaw-bash'
Origin: a primitive root
for servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
and for handmaids
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
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More on:

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Handmaid; Handmaiden,
Servant

Cross References

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Jer. 34:21• 21And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you. (Jer. 34:21)
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Jer. 37:5• 5Then Pharaoh's army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem. (Jer. 37:5)
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Ex. 8:8,15• 8Then Pharaoh called for Moses and Aaron, and said, Entreat the Lord, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the Lord.
 15But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the Lord had said. (Ex. 8:8,15)
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Ex. 9:28,34‑35• 28Entreat the Lord (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
 34And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
 35And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the Lord had spoken by Moses. (Ex. 9:28,34‑35)
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Ex. 10:17‑20• 17Now therefore forgive, I pray thee, my sin only this once, and entreat the Lord your God, that he may take away from me this death only.
 18And he went out from Pharaoh, and entreated the Lord.
 19And the Lord turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.
 20But the Lord hardened Pharaoh's heart, so that he would not let the children of Israel go. (Ex. 10:17‑20)
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Ex. 14:3‑9• 3For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
 4And I will harden Pharaoh's heart, that he shall follow after them; and I will be honored upon Pharaoh, and upon all his host; that the Egyptians may know that I am the Lord. And they did so.
 5And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
 6And he made ready his chariot, and took his people with him:
 7And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.
 8And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.
 9But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon. (Ex. 14:3‑9)
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1 Sam. 19:6‑11• 6And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain.
 7And Jonathan called David, and Jonathan showed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.
 8And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.
 9And the evil spirit from the Lord was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
 10And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night.
 11Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain. (1 Sam. 19:6‑11)
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1 Sam. 24:19• 19For if a man find his enemy, will he let him go well away? wherefore the Lord reward thee good for that thou hast done unto me this day. (1 Sam. 24:19)
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1 Sam. 26:21• 21Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly. (1 Sam. 26:21)
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Psa. 36:3• 3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. (Psa. 36:3)
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Psa. 78:34‑36• 34When he slew them, then they sought him: and they returned and inquired early after God.
 35And they remembered that God was their rock, and the high God their redeemer.
 36Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. (Psa. 78:34‑36)
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Psa. 125:5• 5As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity: but peace shall be upon Israel. (Psa. 125:5)
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Prov. 26:11• 11As a dog returneth to his vomit, so a fool returneth to his folly. (Prov. 26:11)
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Eccl. 8:11• 11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. (Eccl. 8:11)
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Hos. 6:4• 4O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. (Hos. 6:4)
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Hos. 7:16• 16They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt. (Hos. 7:16)
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Zeph. 1:6• 6And them that are turned back from the Lord; and those that have not sought the Lord, nor inquired for him. (Zeph. 1:6)
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Matt. 12:43‑45• 43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
 44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
 45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. (Matt. 12:43‑45)
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Rom. 2:4‑5• 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; (Rom. 2:4‑5)
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2 Peter 2:20‑22• 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
 22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:20‑22)

J. N. Darby Translation

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11
But afterwards they turned, and caused the bondmen and the bondmaids whom they had let go free, to return, and brought them into subjection for bondmen and for bondmaids.