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Jeremiah 35

Jer. 35:6 KJV (With Strong’s)

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But they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, We will drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
no wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
: for Jonadab
Yawnadab (Hebrew #3122)
Jonadab, the name of an Israelite and of a Rechabite
KJV usage: Jonadab.
Pronounce: yo-naw-dawb'
Origin: a form of 3082
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Rechab
Rekab (Hebrew #7394)
rider; Rekab, the name of two Arabs and of two Israelites
KJV usage: Rechab.
Pronounce: ray-kawb'
Origin: from 7392
our father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
us, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Ye shall drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
no wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
, neither ye, nor your sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
for
`ad (Hebrew #5704)
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
Pronounce: ad
Origin: properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition)
ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
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Cross References

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Jonadab.
Ye shall.Jonadab, a man of fervent zeal for the pure worship of God, and who lived about three hundred years before this time, (2 Ki 10:15, 16, etc.) had probably practised these rules himself; and having trained up his children to habits of abstemiousness, he enjoined them and their posterity to adhere to them.
In these regulations he seems to have had no religious, but merely a prudential view, as is intimated in the reason annexed to them "that ye may live many days in the land where ye be strangers."
And this would be the natural consequence of observing these rules; for their temperate mode of living would very much contribute to preserve health and prolong life; and they would avoid giving umbrage, or exciting the jealousy or envy of the Jews, who might have been provoked, by their engaging and succeeding in the principal business in which they themselves were engaged, agriculture and vine-dressing to expel them their country; by which they would have been deprived of the religious advantages they enjoyed.
In 1 Ch 2:55, they are termed scribes, which intimates that they were engaged in some kind of literary employments.
Lev. 10:9• 9Thou shalt not drink wine nor strong drink, thou, and thy sons with thee, when ye go into the tent of meeting, lest ye die--it is an everlasting statute throughout your generations, (Lev. 10:9)
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Num. 6:2‑5• 2Speak unto the children of Israel, and say unto them, If a man or a woman have vowed the special vow of a Nazarite, to consecrate themselves to Jehovah;
3he shall separate himself from wine and strong drink: he shall drink no vinegar of wine, nor vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat grapes, fresh or dried.
4All the days of his separation shall he eat nothing that is made of the vine, from the seed-stones, even to the skin.
5All the days of the vow of his separation there shall no razor come upon his head; until the days be fulfilled, that he hath consecrated himself to Jehovah, he shall be holy; he shall let the locks of the hair of his head grow.
(Num. 6:2‑5)
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Judg. 13:7,14• 7And he said to me, Behold, thou shalt conceive and bear a son; and now drink not wine nor strong drink, and eat not anything unclean; for the boy shall be a Nazarite of God from the womb to the day of his death.
14she shall not eat of anything that cometh of the vine, neither shall she drink wine or strong drink, nor eat anything unclean: all that I commanded her shall she observe.
(Judg. 13:7,14)
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Luke 1:15• 15For he shall be great before the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb. (Luke 1:15)
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1 Cor. 7:26‑31• 26I think then that this is good, on account of the present necessity, that it is good for a man to remain so as he is.
27Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.
28But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.
29But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any:
30and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;
31and they that use the world, as not disposing of it as their own; for the fashion of this world passes.
(1 Cor. 7:26‑31)
all.
Jer. 35:10• 10but we have dwelt in tents, and have obeyed and done according to all that Jonadab our father commanded us. (Jer. 35:10)
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Gen. 25:27• 27And the boys grew, and Esau became a man skilled in hunting, a man of the field; and Jacob was a homely man, dwelling in tents. (Gen. 25:27)
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Lev. 23:42‑43• 42In booths shall ye dwell seven days; all born in Israel shall dwell in booths;
43that your generations may know that I caused the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Jehovah your God.
(Lev. 23:42‑43)
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Neh. 8:14‑16• 14And they found written in the law which Jehovah had commanded through Moses, that the children of Israel should dwell in booths in the feast of the seventh month,
15and that they should publish and proclaim through all their cities, and at Jerusalem, saying, Go forth to the mount, and fetch olive-branches, and wild olive-branches, and myrtle-branches, and palm-branches, and branches of thick trees, to make booths, as it is written.
16And the people went forth and brought them, and made themselves booths, everyone upon the roof of his house, and in their courts, and in the courts of the house of God, and in the open space of the water-gate, and in the open space of the gate of Ephraim.
(Neh. 8:14‑16)
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Heb. 11:9‑13• 9By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise;
10for he waited for the city which has foundations, of which God is the artificer and constructor.
11By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.
12Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore.
13All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.
(Heb. 11:9‑13)
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1 Peter 2:11• 11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
that ye.

J. N. Darby Translation

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And they said, We will drink no wine; for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, ye nor your sons for ever;