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Jeremiah 44

Jer. 44:5 KJV (With Strong’s)

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Butn they hearkened
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
not, nor inclined
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
their ear
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
to turn
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
from their wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, to burn no incense
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
unto other
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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Rev. 2:21‑22• 21And I gave her time that she should repent, and she will not repent of her fornication.
 22Behold, I cast her into a bed, and those that commit adultery with her into great tribulation, unless they repent of her works, (Rev. 2:21‑22)

More on:

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Gods; Goddess,
Incense

Cross References

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they.
Jer. 7:24• 24But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward. (Jer. 7:24)
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2 Chron. 36:16• 16But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy. (2 Chron. 36:16)
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Psa. 81:11‑13• 11But my people hearkened not to my voice, and Israel would none of me.
 12So I gave them up unto their own hearts' stubbornness: they walked after their own counsels.
 13Oh that my people had hearkened unto me, that Israel had walked in my ways! (Psa. 81:11‑13)
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Isa. 48:4,18• 4Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass,
 18Oh that thou hadst hearkened to my commandments! Then would thy peace have been as a river, and thy righteousness as the waves of the sea; (Isa. 48:4,18)
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Zech. 7:11‑12• 11But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.
 12And they made their heart as an adamant, that they should not hear the law, and the words that Jehovah of hosts sent by his Spirit by the hand of the former prophets: therefore was there great wrath from Jehovah of hosts. (Zech. 7:11‑12)
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Rev. 2:21‑22• 21And I gave her time that she should repent, and she will not repent of her fornication.
 22Behold, I cast her into a bed, and those that commit adultery with her into great tribulation, unless they repent of her works, (Rev. 2:21‑22)
burn.
Jer. 44:17‑21• 17but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil.
 18But since we left off burning incense to the queen of the heavens, and pouring out drink-offerings to her, we have wanted everything, and have been consumed by the sword and by the famine.
 19And when we burned incense to the queen of the heavens and poured out drink-offerings to her, did we make for her cakes to portray her, and pour out drink-offerings to her, without our husbands?
 20And Jeremiah said unto all the people, to the men, and to the women, and to all the people that had given him that answer, saying,
 21Is it not the incense that ye burned in the cities of Judah and in the streets of Jerusalem, ye and your fathers, your kings and your princes and the people of the land, that Jehovah remembered, and that came into his mind? (Jer. 44:17‑21)
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Jer. 19:13• 13And the houses of Jerusalem and the houses of the kings of Judah shall be as the place of Topheth, defiled, all the houses upon whose roofs they have burned incense unto all the host of the heavens, and have poured out drink-offerings unto other gods. (Jer. 19:13)

J. N. Darby Translation

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But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.