Articles on

Jeremiah 44

Jer. 44:1 KJV (With Strong’s)

+
1
The word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
that came to Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
concerning all the Jews
Yhuwdiy (Hebrew #3064)
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
KJV usage: Jew.
Pronounce: yeh-hoo-dee'
Origin: patronymically from 3063
which dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, which dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
ata Migdol
Migdowl (Hebrew #4024)
probably of Egyptian origin; Migdol, a place in Egypt
KJV usage: Migdol, tower.
Pronounce: mig-dole'
Origin: or Migdol {mig-dole'}
, and at Tahpanhes
Tachpanchec (Hebrew #8471)
or Tachpnec (Jeremiah 2:16) {takh-pen-ace'}; of Egyptian derivation; Tachpanches, Techaphneches or Tachpenes, a place in Egypt
KJV usage: Tahapanes, Tahpanhes, Tehaphnehes.
Pronounce: takh-pan-khace'
Origin: or Tchaphnchec (Ezek. 30:18) {tekh- af-nekh-ace'}
b, and atc Noph
Noph (Hebrew #5297)
Noph, the capital of Upper Egypt
KJV usage: Noph.
Pronounce: nofe
Origin: a variation of 4644
, and in the country
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Pathros
Pathrowc (Hebrew #6624)
Pathros, a part of Egypt
KJV usage: Pathros.
Pronounce: path-roce'
Origin: of Egyptian derivation
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
,

More on:

+

Cross References

+
1-10:  Jeremiah expresses the desolation of Judah for their idolatry.
11-14:  He prophesies their destruction, who commit idolatry in Egypt.
15-19:  The obstinacy of the Jews;
20-28:  for which Jeremiah threatens them;
29-30:  and for a sign prophesies the destruction of Egypt.
Cir. A.M. 3433.
B.C. 571.
The word.Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem.concerning.
Jer. 42:15‑18• 15Ahora por eso, oid la palabra de Jehová, reliquias de Judá: Así ha dicho Jehová de los ejércitos, Dios de Israel: Si vosotros volviereis vuestros rostros para entrar en Egipto, y entrareis para peregrinar allá,
16Será que el cuchillo que teméis, os alcanzará allí en tierra de Egipto, y el hambre de que tenéis temor, allá en Egipto se os pegará; y allí moriréis.
17Será pues, que todos los hombres que tornaren sus rostros para entrarse en Egipto, para peregrinar allí, morirán á cuchillo, de hambre, y de pestilencia: no habrá de ellos quien quede vivo, ni quien escape delante del mal que traeré yo sobre ellos.
18Porque así ha dicho Jehová de los ejércitos, Dios de Israel: Como se derramó mi enojo y mi ira sobre los moradores de Jerusalem, así se derramará mi ira sobre vosotros, cuando entrareis en Egipto; y seréis por juramento y por espanto, y por maldición y por afrenta; y no veréis más este lugar.
(Jer. 42:15‑18)
;
Jer. 43:5‑7• 5Antes tomó Johanán hijo de Carea, y todos los oficiales de la gente de guerra, á todo el resto de Judá, que de todas las gentes adonde habían sido echados habían vuelto para morar en tierra de Judá:
6A hombres, y mujeres, y niños, y á las hijas del rey, y á toda alma que había dejado Nabuzaradán capitán de la guardia con Gedalías hijo de Ahicam hijo de Saphán, y á Jeremías profeta, y á Baruch hijo de Nerías;
7Y entraron en tierra de Egipto; porque no obedecieron á la voz de Jehová: y llegaron hasta Taphnes.
(Jer. 43:5‑7)
Migdol.
Tahpanhes.{Tahpanhes,} rendered [Taphne] and [Taphnai] by the LXX., is no doubt the [Daphnai] of Herodotus, a royal city of Lower Egypt, situated, according to the Itinerary of Antoninus, sixteen miles south from Pelusium, from which it was called Daphnæ Pelusicæ.
Forster says that there is now a place situated in the vicinity of Pelusium called Safnas, which may be a vestige of the ancient name.
It appears to have been the very first town in Egypt, in the road from Palestine, that afforded tolerable accommodation for the fugitives.
It was at this place that, according to Jerome and several of the ancients, tradition says the faithful Jeremiah was stoned to death by these rebellious wretches, for whose welfare he had watched, prayed, and suffered every kind of indignity and hardship.
Tehaphnehes.
Noph.
Pathros.
Pathrusim.

J. N. Darby Translation

+
1
The word that came to Jeremiah concerning all the Jews who dwelt in the land of Egypt, who dwelt at Migdol, and at Tahpanhes, and at Nophd, and in the country of Pathros, saying,

JND Translation Notes

+
d
See ch. 2.16.