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Jeremiah 44

Jer. 44:27 KJV (With Strong’s)

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27
Behold, I will watch
shaqad (Hebrew #8245)
to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)
KJV usage: hasten, remain, wake, watch (for).
Pronounce: shaw-kad'
Origin: a primitive root
over them for evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
k, and not for good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
: and all the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
that are in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
shall be consumed
tamam (Hebrew #8552)
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)
KJV usage: accomplish, cease, be clean (pass-)ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.
Pronounce: taw-mam'
Origin: a primitive root
m by the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
and by the famine
ra`ab (Hebrew #7458)
hunger (more or less extensive)
KJV usage: dearth, famine, + famished, hunger.
Pronounce: raw-awb'
Origin: from 7456
, until there be an end
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
of them.

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J. N. Darby Translation

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27
Behold, I will watch over them for evil, and not for good; and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.