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Job 2

Job 2:10 KJV (With Strong’s)

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10
But he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto her, Thou speakest
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
as one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of the foolish women
nabal (Hebrew #5036)
stupid; wicked (especially impious)
KJV usage: fool(-ish, -ish man, -ish woman), vile person.
Pronounce: naw-bawl'
Origin: from 5034
speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
. What
gam (Hebrew #1571)
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
KJV usage: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Pronounce: gam
Origin: by contraction from an unused root meaning to gather
? shallw we receive
qabal (Hebrew #6901)
to admit, i.e. take (literally or figuratively)
KJV usage: choose, (take) hold, receive, (under-)take.
Pronounce: kaw-bal'
Origin: a primitive root
good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
at the hand of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and shall we not receive
qabal (Hebrew #6901)
to admit, i.e. take (literally or figuratively)
KJV usage: choose, (take) hold, receive, (under-)take.
Pronounce: kaw-bal'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
? In all this did not Job
'Iyowb (Hebrew #347)
hated (i.e. persecuted); Ijob, the patriarch famous for his patience
KJV usage: Job.
Pronounce: ee-yobe'
Origin: from 340
sin
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
x with his lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
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w
James 5:10‑11• 10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
 11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. (James 5:10‑11)
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Psa. 39:1• 1<<To the chief Musician, even to Jeduthun, A Psalm of David.>> I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. (Psa. 39:1)

More on:

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God,
Job,
Sin,
Woman

Cross References

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Ministry on This Verse

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Thou speakest.
Gen. 3:17• 17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; (Gen. 3:17)
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2 Sam. 19:22• 22And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? (2 Sam. 19:22)
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Matt. 16:23• 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savorest not the things that be of God, but those that be of men. (Matt. 16:23)
as one.
2 Sam. 6:20‑21• 20Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
 21And David said unto Michal, It was before the Lord, which chose me before thy father, and before all his house, to appoint me ruler over the people of the Lord, over Israel: therefore will I play before the Lord. (2 Sam. 6:20‑21)
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2 Sam. 13:13• 13And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee. (2 Sam. 13:13)
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2 Sam. 24:10• 10And David's heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done: and now, I beseech thee, O Lord, take away the iniquity of thy servant; for I have done very foolishly. (2 Sam. 24:10)
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2 Chron. 16:9• 9For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars. (2 Chron. 16:9)
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Prov. 9:6,13• 6Forsake the foolish, and live; and go in the way of understanding.
 13A foolish woman is clamorous: she is simple, and knoweth nothing. (Prov. 9:6,13)
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Matt. 25:2• 2And five of them were wise, and five were foolish. (Matt. 25:2)
shall we receive.
Job 1:1‑3,10,21• 1There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
 2And there were born unto him seven sons and three daughters.
 3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
 10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
 21And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (Job 1:1‑3,10,21)
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2 Sam. 19:28• 28For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king? (2 Sam. 19:28)
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Lam. 3:38‑41• 38Out of the mouth of the most High proceedeth not evil and good?
 39Wherefore doth a living man complain, a man for the punishment of his sins?
 40Let us search and try our ways, and turn again to the Lord.
 41Let us lift up our heart with our hands unto God in the heavens. (Lam. 3:38‑41)
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John 18:11• 11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? (John 18:11)
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Rom. 12:12• 12Rejoicing in hope; patient in tribulation; continuing instant in prayer; (Rom. 12:12)
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Heb. 12:9‑11• 9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
 11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Heb. 12:9‑11)
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James 5:10• 10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. (James 5:10)
In all this.
Job 1:22• 22In all this Job sinned not, nor charged God foolishly. (Job 1:22)
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Psa. 39:1• 1<<To the chief Musician, even to Jeduthun, A Psalm of David.>> I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. (Psa. 39:1)
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Psa. 59:12• 12For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak. (Psa. 59:12)
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Matt. 12:34‑37• 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
 36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matt. 12:34‑37)
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James 3:2• 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2)
• She had been quite willing to enjoy good things at the hand of God; now that He sees fit to send trial, shall we refuse to take it as meant for good? It was God who was the giver in each case. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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10
But he said to her, Thou speakest as one of the foolish women speaketh. We have also received good from God, and should we not receive evil? In all this Job did not sin with his lips.