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Job 27

Job 27:1 KJV (With Strong’s)

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1
Moreover Job
'Iyowb (Hebrew #347)
hated (i.e. persecuted); Ijob, the patriarch famous for his patience
KJV usage: Job.
Pronounce: ee-yobe'
Origin: from 340
βcontinued
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
his parable
mashal (Hebrew #4912)
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
KJV usage: byword, like, parable, proverb.
Pronounce: maw-shawl'
Origin: apparently from 4910 in some original sense of superiority in mental action
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
,
β
added to take up.

More on:

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Job

Cross References

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Ministry on This Verse

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1-7:  Job protests his sincerity.
8-10:  The hypocrite is without hope.
11-23:  The blessings which the wicked have are turned into curses.
Job.
Num. 23:7• 7And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel. (Num. 23:7)
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Num. 24:3,15• 3And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
 15And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: (Num. 24:3,15)
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Psa. 49:4• 4I will incline mine ear to a parable: I will open my dark saying upon the harp. (Psa. 49:4)
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Psa. 78:2• 2I will open my mouth in a parable: I will utter dark sayings of old: (Psa. 78:2)
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Prov. 26:7• 7The legs of the lame are not equal: so is a parable in the mouth of fools. (Prov. 26:7)
continued.
Heb. added to take up.
• The direct controversy closed with Job’s reply to Bildad, chap. 26, but the sufferer has yet much to say before he has told out all his heart. (“Job 3-31” by S. Ridout)
• In this closing monologue {Ch.27-31} we have the manifestation of Job’s heart. He vindicates himself, refusing to acknowledge the charges of his friends, and by implication declares himself the possessor of the true wisdom—the fear of the Lord. He then reviews his past life of happiness, and contrasts it with his present degradation, and closes with renewed and complete protestations of righteousness. (“Job 3-31” by S. Ridout)
• He maintains his righteousness (vers. 1-7). (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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And Job continuedk his parable and said,

JND Translation Notes

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k
Or "took up again." so ch. 29.1.