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Job 31

Job 31:34 KJV (With Strong’s)

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34
Did I fear
`arats (Hebrew #6206)
to awe or (intransitive) to dread; hence, to harass
KJV usage: be affrighted (afraid, dread, feared, terrified), break, dread, fear, oppress, prevail, shake terribly.
Pronounce: aw-rats'
Origin: a primitive root
a great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
multitude
hamown (Hebrew #1995)
from 1993; a noise, tumult, crowd; also disquietude, wealth
KJV usage: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
Pronounce: haw-mone'
Origin: or hamon (Ezek. 5:7) {haw-mone'}
, oro did the contempt
buwz (Hebrew #937)
disrespect
KJV usage: contempt(-uo usly), despised, shamed.
Pronounce: booz
Origin: from 936
of families
mishpachah (Hebrew #4940)
a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extens. a tribe or people
KJV usage: family, kind(-red).
Pronounce: mish-paw-khaw'
Origin: from 8192 (compare 8198)
terrify
chathath (Hebrew #2865)
properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
KJV usage: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
Pronounce: khaw-thath'
Origin: a primitive root
me, that I kept silence
damam (Hebrew #1826)
to be dumb; by implication, to be astonished, to stop; also to perish
KJV usage: cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Pronounce: daw-man'
Origin: a prim root (compare 1724, 1820)
, and went not out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
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Cross References

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Did I.
Ex. 23:2• 2{i}Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment.{/i} (Ex. 23:2)
;
Prov. 29:25• 25{i}The fear of man bringeth a snare;{HR}But whoso putteth his confidence in Jehovah is protected.{/i} (Prov. 29:25)
;
Jer. 38:4‑5,16,19• 4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
5Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do anything against you.
16So Zedekiah the king sware secretly unto Jeremiah, saying, As Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
19And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
(Jer. 38:4‑5,16,19)
;
Matt. 27:20‑26• 20{i}But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.{/i}
21{i}And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.{/i}
22{i}Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.{/i}
23{i}And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.{/i}
24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
25{i}And all the people answering said, His blood [be] on us and on our children.{/i}
26{i}Then he released to them Barabbas; but Jesus, having scourged [him], he delivered up that he might be crucified.{/i}
(Matt. 27:20‑26)
the contempt.
Job 22:8• 8And the man of might — his was the land,{HR}And the accepted of face dwelleth in it. (Job 22:8)
;
Job 34:19• 19Who accepteth not the person of princes,{HR}Nor hath known the rich before the poor?{HR}For the work of his hands [are] they all; (Job 34:19)
;
Ex. 32:27• 27{i}And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour.{/i} (Ex. 32:27)
;
Num. 25:14‑15• 14{i}And the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, the prince of a father's house of the Simeonites.{/i}
15{i}And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was tribal head of a father's house in Midian.{/i}
(Num. 25:14‑15)
;
Neh. 5:7• 7{i}And I consulted with myself; and I{/i} rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. (Neh. 5:7)
;
Neh. 13:4‑8,28• 4And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah.
5And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
6But in all this time was not I at Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon, came I unto the king, and after certain days obtained I leave of the king.
7And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
8And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber,
28{i}And{/i} one of the sons of Joiada, the son of Eliashib, the high priest, was son-in-law to Sanballat the Horonite, therefore I chased him from me.
(Neh. 13:4‑8,28)
;
2 Cor. 5:16• 16So that we henceforth know no one as to flesh: if we have even known Christ as to flesh, yet now are we no longer knowing [him]; (2 Cor. 5:16)
that I.
Esther 4:11,14• 11All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, [there is] one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
14For if thou altogether holdest thy peace at this time, there shall relief and deliverance arise to the Jews from another place; but thou and thy father's house shall perish: and who knoweth whether thou art not come to the kingdom for [such] a time as this.
(Esther 4:11,14)
;
Prov. 24:11‑12• 11Deliver those taken forth to death,{HR}And withdraw not from them that stagger to slaughter.
12If thou sayest, Behold, we knew it not,{HR}Will not he that weigheth the hearts consider it?{HR}And he that preserveth thy soul, he knoweth [it];{HR}And he rendereth to man according to his work.
(Prov. 24:11‑12)
;
Amos 5:11‑13• 11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
13Therefore the prudent shall keep silence in that time; for it is an evil time.
(Amos 5:11‑13)
;
Mic. 7:3• 3{i}Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.{/i} (Mic. 7:3)

J. N. Darby Translation

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34
Because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and went not out of the door, …

W. Kelly Translation

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Because I feared the great multitude,{HR}And the contempt of families terrified me,{HR}So that I am silent, I go not out of the door.