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Job 36

Job 36:23 KJV (With Strong’s)

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23
Who hath enjoined
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
him his way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
? or who can say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thou hast wrought
pa`al (Hebrew #6466)
to do or make (systematically and habitually), especially to practise
KJV usage: commit, (evil-) do(-er), make(-r), ordain, work(-er).
Pronounce: paw-al'
Origin: a primitive root
iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
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Cross References

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Who hath.
Job 34:13‑33• 13Who hath entrusted to him the earth? and who hath disposed the whole world?
 14If he only thought of himself, and gathered unto him his spirit and his breath,
 15All flesh would expire together, and man would return to the dust.
 16If now thou hast understanding, hear this: give ear to the voice of my words!
 17Should he that hateth right indeed govern? and wilt thou condemn the All-just?
 18Shall one say to a king, Belial? to nobles, Wicked?
 19How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands.
 20In a moment they die, even at midnight the people are convulsed and pass away; and the strong are taken away without hand.
 21For his eyes are upon the ways of man, and he seeth all his steps.
 22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
 23For he doth not long consider a man, to bring him before *God in judgment.
 24He breaketh in pieces mighty men without inquiry, and setteth others in their stead;
 25Since he knoweth their actions; and he overthroweth them in the night, and they are crushed.
 26He striketh them as wicked men in the open sight of others,
 27Because they have turned back from him, and would consider none of his ways;
 28So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
 29When he giveth quietness, who then will disturb? and when he hideth his face, who shall behold him? and this towards a nation, or towards a man alike;
 30That the ungodly man reign not, that the people be not ensnared.
 31For hath he said unto *God, I bear chastisement, I will not offend;
 32What I see not, teach thou me; if I have done wrong, I will do so no more?
 33Shall he recompense according to thy mind? for thou hast refused his judgment; for thou so choosest, and not I; speak then what thou knowest. (Job 34:13‑33)
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Isa. 40:13‑14• 13Who hath directed the Spirit of Jehovah, and, as his counsellor, hath taught him?
 14With whom took he counsel, and who gave him intelligence, and instructed him in the path of judgment, and taught him knowledge, and shewed him the way of understanding? (Isa. 40:13‑14)
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Rom. 11:34• 34For who has known the mind of the Lord, or who has been his counsellor? (Rom. 11:34)
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1 Cor. 2:16• 16For who has known the mind of the Lord, who shall instruct him? But *we* have the mind of Christ. (1 Cor. 2:16)
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Eph. 1:11• 11in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will, (Eph. 1:11)
Thou.
Job 8:3• 3Doth *God pervert judgment, and the Almighty pervert justice? (Job 8:3)
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Job 34:10• 10Therefore hearken unto me, ye men of understanding: Far be wickedness from *God, and wrong from the Almighty! (Job 34:10)
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Job 40:8• 8Wilt thou also annul my judgment? wilt thou condemn me that thou mayest be righteous? (Job 40:8)
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Rom. 2:5• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:5)
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Rom. 3:5• 5But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man. (Rom. 3:5)
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Rom. 9:14• 14What shall we say then? Is there unrighteousness with God? Far be the thought. (Rom. 9:14)

J. N. Darby Translation

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23
Who hath appointed him his way? or who hath said, Thou hast wrought unrighteousness?