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John 15

John 15:1 KJV (With Strong’s)

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I
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
the true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
vine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelos (Greek #288)
a vine (as coiling about a support)
KJV usage: vine.
Pronounce: am'-pel-os
Origin: probably from the base of 297 and that of 257
j, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the husbandman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
georgos (Greek #1092)
a land-worker, i.e. farmer
KJV usage: husbandman.
Pronounce: gheh-ore-gos'
Origin: from 1093 and the base of 2041
k.

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Cross References

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Ministry on This Verse

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1-17:  The union of Christ and his members shown under the parable of a vine.
18-25:  The hatred of the world.
26-27:  The office of the Holy Ghost.
true.
vine.
Gen. 49:10‑11• 10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
11Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
(Gen. 49:10‑11)
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Psa. 80:8‑19• 8Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
9Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
10The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
11She sent out her boughs unto the sea, and her branches unto the river.
12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
13The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
14Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
15And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
16It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
17Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.
18So will not we go back from thee: quicken us, and we will call upon thy name.
19Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved.
(Psa. 80:8‑19)
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Isa. 4:2• 2In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. (Isa. 4:2)
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Isa. 5:1‑7• 1Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
3And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
(Isa. 5:1‑7)
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Jer. 2:21• 21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? (Jer. 2:21)
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Jer. 12:10• 10Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. (Jer. 12:10)
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Ezek. 15:2‑6• 2Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
6Therefore thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
(Ezek. 15:2‑6)
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Hos. 10:1• 1Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. (Hos. 10:1)
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Zech. 3:8• 8Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. (Zech. 3:8)
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Matt. 21:33• 33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: (Matt. 21:33)
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Luke 13:6• 6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. (Luke 13:6)
husbandman.
Song of Sol. 7:12• 12Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves. (Song of Sol. 7:12)
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Song of Sol. 8:11‑12• 11Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
12My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
(Song of Sol. 8:11‑12)
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Isa. 27:2‑3• 2In that day sing ye unto her, A vineyard of red wine.
3I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
(Isa. 27:2‑3)
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Isa. 60:21• 21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. (Isa. 60:21)
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Isa. 61:3• 3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified. (Isa. 61:3)
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Matt. 20:1• 1For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire laborers into his vineyard. (Matt. 20:1)
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Mark 12:1• 1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. (Mark 12:1)
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1 Cor. 3:9• 9For we are laborers together with God: ye are God's husbandry, ye are God's building. (1 Cor. 3:9)
 The subject of the parable is as distinct as the parable itself; it is not eternal life, but fruit-bearing. If this were borne in mind, it would greatly help to an understanding of this much misunderstood passage of scripture. (Deuteronomy 11 by C.H. Mackintosh)
 --Chapter 14 gives to us the Son’s personal relationship with the Father, and our place in Him who is in it, known by the Holy Spirit given. --In chapter 15 we have His place and standing on earth, the true Vine, and then His state of glory as exalted and sending the Comforter to reveal that. (John 14 by J.N. Darby)
 Here it is not that which He will be after His departure; He was this upon earth, and distinctively upon earth. We do not speak of planting vines in heaven, nor of pruning branches there. (John 15 by J.N. Darby)
 The true Vine, therefore, is not Israel; quite the contrary, it is Christ in contrast with Israel, but Christ planted on earth, taking Israel’s place, as the true Vine. (John 15 by J.N. Darby)
 The change of subject having been made thus apparent {"Arise, let us go hence." John 14:31}, the Lord now proceeds to set forth His mind for the disciples in one of the allegories peculiar to our Gospel. (John 15 by W. Kelly)
 Thus the Lord sets aside Israel as any source of fruit-bearing for God. Long since had the prophets denounced the nation as bearing wild grapes, as an empty vine, or as only fit for the burning. But the Lord brings to light Himself as the true and only stock acceptable unto God. (John 15 by W. Kelly)
 As Father, He deals with the branches of the Vine, which is Christ Himself on earth, object of all the active and watchful interest of His Father who looks for fruit. (John 15 by W. Kelly)

J. N. Darby Translation

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I am the true vine, and my Father is the husbandman.

W. Kelly Translation

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I am the true vine, and my Father is the husbandman.