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John 17

John 17:26 KJV (With Strong’s)

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26
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I have declared
gnorizo (Greek #1107)
to make known; subjectively, to know
KJV usage: certify, declare, make known, give to understand, do to wit, wot.
Pronounce: gno-rid'-zo
Origin: from a derivative of 1097
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
will declare
gnorizo (Greek #1107)
to make known; subjectively, to know
KJV usage: certify, declare, make known, give to understand, do to wit, wot.
Pronounce: gno-rid'-zo
Origin: from a derivative of 1097
it: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
wherewith
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou hast loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
may be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

Cross References

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Ministry on This Verse

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I have.
John 17:6• 6I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word. (John 17:6)
;
John 8:50• 50But I do not seek my own glory: there is he that seeks and judges. (John 8:50)
;
John 15:15• 15I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you. (John 15:15)
;
Psa. 22:22• 22I will declare thy name unto my brethren, in the midst of the congregation will I praise thee. (Psa. 22:22)
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Heb. 2:12• 12saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises. (Heb. 2:12)
that.
John 14:23• 23Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him. (John 14:23)
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John 15:9• 9As the Father has loved me, I also have loved you: abide in my love. (John 15:9)
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Eph. 1:6,22‑23• 6to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:
 22and has put all things under his feet, and gave him to be head over all things to the assembly,
 23which is his body, the fulness of him who fills all in all: (Eph. 1:6,22‑23)
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Eph. 2:4‑5• 4but God, being rich in mercy, because of his great love wherewith he loved us,
 5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,) (Eph. 2:4‑5)
;
Eph. 5:30,32• 30for we are members of his body; we are of his flesh, and of his bones.
 32This mystery is great, but *I* speak as to Christ, and as to the assembly. (Eph. 5:30,32)
;
2 Thess. 2:16• 16But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace, (2 Thess. 2:16)
and I.
John 17:23• 23I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me. (John 17:23)
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John 6:56• 56He that eats my flesh and drinks my blood dwells in me and I in him. (John 6:56)
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John 14:20• 20In that day ye shall know that I am in my Father, and ye in me, and I in you. (John 14:20)
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John 15:4• 4Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me. (John 15:4)
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Rom. 8:10• 10but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness. (Rom. 8:10)
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1 Cor. 1:30• 30But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; (1 Cor. 1:30)
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1 Cor. 12:12• 12For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ. (1 Cor. 12:12)
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Gal. 2:20• 20I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. (Gal. 2:20)
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Eph. 3:17• 17that the Christ may dwell, through faith, in your hearts, being rooted and founded in love, (Eph. 3:17)
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Col. 1:27• 27to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory: (Col. 1:27)
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Col. 2:10• 10and ye are complete in him, who is the head of all principality and authority, (Col. 2:10)
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Col. 3:11• 11wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. (Col. 3:11)
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1 John 3:24• 24And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us. (1 John 3:24)
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1 John 4:13‑14• 13Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.
 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:13‑14)
• That is, He would have us enjoy now that relationship in love in which we shall see Him in heaven. The world will know we have been loved as Jesus when we appear in the same glory with Him; but our part is to know it now, Christ being in us. (“John 17” by J.N. Darby)
• As if to cut off the not unnatural hesitation of the disciples, He adds the blessed guarantee of His own being in them, their life. For they could understand that, if they lived of His life, and could be somehow as He before the Father, the Father might love them as Him. This is just what He does give and secure by identification with them, or, rather, as He puts it, “and I in them.” Christ is all and in all. (“John 17” by W. Kelly)

J. N. Darby Translation

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And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them.

W. Kelly Translation

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And I made thy name known to them and will make [it] known, that the love wherewith thou lovedst me may be in them and I in them.