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John 18

John 18:18 KJV (With Strong’s)

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18
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the servants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
officers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huperetes (Greek #5257)
an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
KJV usage: minister, officer, servant.
Pronounce: hoop-ay-ret'-ace
Origin: from 5259 and a derivative of ἐρέσσω (to row)
stood there
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
, who had made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a fire of coals
anthrakia (Greek #439)
a bed of burning coals
KJV usage: fire of coals.
Pronounce: anth-rak-ee-ah'
Origin: from 440
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
cold
psuchos (Greek #5592)
coolness
KJV usage: cold.
Pronounce: psoo'-khos
Origin: from 5594
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they warmed themselves
thermaino (Greek #2328)
to heat (oneself)
KJV usage: (be) warm(-ed, self).
Pronounce: ther-mah'-ee-no
Origin: from 2329
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
stood
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
warmed himself
thermaino (Greek #2328)
to heat (oneself)
KJV usage: (be) warm(-ed, self).
Pronounce: ther-mah'-ee-no
Origin: from 2329
.

More on:

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Fire,
Officer,
Peter,
Servant

Cross References

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Ministry on This Verse

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who.
John 18:25• 25And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not. (John 18:25)
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Mark 14:54• 54And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. (Mark 14:54)
;
Luke 22:55‑56• 55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
 56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. (Luke 22:55‑56)
for.
Luke 22:44• 44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. (Luke 22:44)
Peter.
Gen. 49:6• 6O my soul, come not thou into their secret; unto their assembly, mine honor, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. (Gen. 49:6)
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1 Kings 19:9• 9And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah? (1 Kings 19:9)
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Psa. 1:1• 1Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. (Psa. 1:1)
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Psa. 26:4‑10• 4I have not sat with vain persons, neither will I go in with dissemblers.
 5I have hated the congregation of evil doers; and will not sit with the wicked.
 6I will wash mine hands in innocency: so will I compass thine altar, O Lord:
 7That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.
 8Lord, I have loved the habitation of thy house, and the place where thine honor dwelleth.
 9Gather not my soul with sinners, nor my life with bloody men:
 10In whose hands is mischief, and their right hand is full of bribes. (Psa. 26:4‑10)
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Prov. 13:20• 20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. (Prov. 13:20)
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Acts 4:23• 23And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them. (Acts 4:23)
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1 Cor. 15:33• 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:33)
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2 Cor. 6:15‑17• 15And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
 16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
 17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, (2 Cor. 6:15‑17)
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Eph. 5:11‑12• 11And have no fellowship with the unfruitful works of darkness, but rather reprove them.
 12For it is a shame even to speak of those things which are done of them in secret. (Eph. 5:11‑12)
• Those of any importance, such as the high-priest’s palace was sure to be, were usually built in the form of a quadrangle, having an interior open court. Access to the house was had by a porch or arched passage from the front, closed, as regards the street, by a heavy folding door or gate, containing in it a wicket for foot passengers, and kept by a porter. This entrance to the court would appear to be what Mark calls “the porch” (Mark 14:68). The interior court was usually open to the sky, and here it was that they “made a fire of coals; for it was cold” (John 18:18). In Luke we read that they “kindled a fire in the midst of the hall” (Luke 22:55 (“Sifted as Wheat” by W.T.P. Wolston)
• The confession of Jesus before friends is very different from confession before bloodthirsty enemies….It is blessed to learn our nothingness and worse in His presence who keeps from falling; but every saint, and especially every servant, must learn himself, if not there, in the bitter humiliation of what we are when we forget Him. (“John 18” by W. Kelly)

J. N. Darby Translation

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18
But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

W. Kelly Translation

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18
But the bondmen and the officials were standing, having made a coal-fire because it was cold, and were warming themselves; and there wasa with them Peter standing and warming himself.

WK Translation Notes

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a
Some MSS. add "also."