Go
Articles on

John 4

John 4:19 KJV (With Strong’s)

+
19
The woman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Sir
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, I perceive
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
u that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
a prophet
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
.
u
John 1:48‑49• 48Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.
 49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:48‑49)

More on:

+
Prophet,
Sir,
Woman

Cross References

+

Ministry on This Verse

+
I perceive.
John 4:29• 29Come, see a man who told me all things I had ever done: is not he the Christ? (John 4:29)
;
John 1:48‑49• 48Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.
 49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:48‑49)
;
2 Kings 5:26• 26And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen? (2 Kings 5:26)
;
2 Kings 6:12• 12And one of his servants said, None, my lord, O king; but Elisha, the prophet that is in Israel, tells the king of Israel the words that thou speakest in thy bedchamber. (2 Kings 6:12)
;
Luke 7:39• 39And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner. (Luke 7:39)
;
1 Cor. 14:24‑25• 24But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all;
 25the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you. (1 Cor. 14:24‑25)
a prophet.
John 6:14• 14The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world. (John 6:14)
;
John 7:40• 40Some out of the crowd therefore, having heard this word, said, This is truly the prophet. (John 7:40)
;
John 9:17• 17They say therefore again to the blind man, What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet. (John 9:17)
;
Luke 7:16• 16And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people. (Luke 7:16)
;
Luke 24:19• 19And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people; (Luke 24:19)
• The Lord struck the chord to the conscience of the sinner-it vibrated. (“The Woman of Samaria” by J.N. Darby)
• It is plain hence that "prophet" does not mean one who predicted the future, for this was not in question, but one who told out the mind of God. (“Notes on John 4:11-19” by W. Kelly)
• She has everything to learn, no doubt; but she is in the presence of Him who teaches everything. (“John 4” by J.N. Darby)
• Although she was alone, she was alone with Him. He had spoken to her of life-of the gift of God; He had told her that she had only to ask and have. She had understood nothing of His meaning; but it was not condemnation, it was grace-grace that stooped to her, that knew her sin and was not repelled by it, that asked her for water, that was above Jewish prejudice with regard to her, as well as the contempt of the humanly righteous- grace which did not conceal her sin from her, which made her feel that God knew it: nevertheless He who knew it was there without alarming her. Her sin was before God, but not in judgment....Not that she reasoned about all these things; but she was under the effect of their truth without accounting for it to herself. (“John 4” by J.N. Darby)
• “Thou art a prophet.” Intelligence in divine things comes by the conscience, not by the intellect. (“John 4” by J.N. Darby)
• She had understood nothing of His meaning; but it was not condemnation, it was grace-grace that stooped to her, that knew her sin and was not repelled by it, that asked her for water, that was above Jewish prejudice with regard to her, as well as the contempt of the humanly righteous- grace which did not conceal her sin from her, which made her feel that God knew it: nevertheless He who knew it was there without alarming her. Her sin was before God, but not in judgment. (“John 4” by J.N. Darby)
• He has brought God before her conscience, and perhaps she thinks she might divert Him to the difference of their religion. (“Scripture Study: John 4”)
• It is plain hence that “prophet” does not mean one only who predicted the future, for this was not in question, but one who told out the mind of God. (“John 4” by W. Kelly)

J. N. Darby Translation

+
19
The woman says to him, Sir, I see that thou art a prophet.

W. Kelly Translation

+
19
The woman saith to him, Sir, I see that thou art a prophet.