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2 Kings 5

2 Kings 5:26 KJV (With Strong’s)

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26
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Went
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
k not mine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
with thee, when the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
turned
haphak (Hebrew #2015)
to turn about or over; by implication, to change, overturn, return, pervert
KJV usage: X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
Pronounce: haw-fak'
Origin: a primitive root
again from his chariot
merkabah (Hebrew #4818)
a chariot
KJV usage: chariot. See also 1024.
Pronounce: mer-kaw-baw'
Origin: feminine of 4817
to meet
qir'ah (Hebrew #7125)
an encountering, accidental, friendly or hostile (also adverbially, opposite)
KJV usage: X against (he come), help, meet, seek, X to, X in the way.
Pronounce: keer-aw'
Origin: from 7122
thee? Is it a time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
to receive
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
money
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
, and to receive
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, and oliveyards
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
, and vineyards
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
, and sheep
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
, and oxen
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
, and menservants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, and maidservants
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
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k
Prov. 12:19,22• 19The lip of truth shall be established for ever; but a lying tongue is but for a moment.
 22Lying lips are an abomination to Jehovah; but they that deal truly are his delight. (Prov. 12:19,22)

More on:

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Chariot,
Garments,
Heart,
Money,
Ox; Oxen,
Sheep,
Vineyard

Cross References

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Ministry on This Verse

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he said.
Psa. 63:11• 11But the king shall rejoice in God; every one that sweareth by him shall glory: for the mouth of them that speak lies shall be stopped. (Psa. 63:11)
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Prov. 12:19,22• 19The lip of truth shall be established for ever; but a lying tongue is but for a moment.
 22Lying lips are an abomination to Jehovah; but they that deal truly are his delight. (Prov. 12:19,22)
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Acts 5:9• 9And Peter said to her, Why is it that ye have agreed together to tempt the Spirit of the Lord? Lo, the feet of those that have buried thy husband are at the door, and they shall carry thee out. (Acts 5:9)
Went.
2 Kings 6:12• 12And one of his servants said, None, my lord, O king; but Elisha, the prophet that is in Israel, tells the king of Israel the words that thou speakest in thy bedchamber. (2 Kings 6:12)
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1 Cor. 5:3• 3For *I*, as absent in body but present in spirit, have already judged as present, (1 Cor. 5:3)
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Col. 2:5• 5For if indeed in the flesh I am absent, yet I am with you in spirit, rejoicing and seeing your order, and the firmness of your faith in Christ. (Col. 2:5)
Is it a time.
2 Kings 5:16• 16But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused. (2 Kings 5:16)
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Gen. 14:23• 23if from a thread even to a sandal-thong, yes, if of all that is thine, I take anything …; that thou mayest not say, I have made Abram rich; (Gen. 14:23)
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Eccl. 3:1‑8• 1To everything there is a season, and a time to every purpose under the heavens:
 2A time to be born, and a time to die; A time to plant, and a time to pluck up that which is planted;
 3A time to kill, and a time to heal; A time to break down, and a time to build up;
 4A time to weep, and a time to laugh; A time to mourn, and a time to dance;
 5A time to cast away stones, and a time to gather stones together; A time to embrace, and a time to refrain from embracing;
 6A time to seek, and a time to lose; A time to keep, and a time to cast away;
 7A time to rend, and a time to sew; A time to keep silence, and a time to speak;
 8A time to love, and a time to hate; A time of war, and a time of peace. (Eccl. 3:1‑8)
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Matt. 10:8• 8Heal the infirm, raise the dead, cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously. (Matt. 10:8)
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Acts 20:33,35• 33I have coveted the silver or gold or clothing of no one.
 35I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. (Acts 20:33,35)
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1 Cor. 9:11‑12• 11If we have sown to you spiritual things, is it a great thing if *we* shall reap your carnal things?
 12If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ. (1 Cor. 9:11‑12)
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2 Cor. 11:8‑12• 8I spoiled other assemblies, receiving hire for ministry towards you.
 9And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.
 10The truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.
 11Why? because I do not love you? God knows.
 12But what I do, I will also do, that I may cut off the opportunity of those wishing for an opportunity, that wherein they boast they may be found even as we. (2 Cor. 11:8‑12)
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2 Thess. 3:8‑9• 8nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you:
 9not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us. (2 Thess. 3:8‑9)
• Elisha’s heart had gone with him, “when the man turned again from his chariot.” What was more important than all else to the heart of the man of God was the danger run by the soul of the man who had just departed from him in peace. We may conclude that if his heart went with Gehazi, it was because he had ardently besought the Lord to preserve this newborn babe in the faith. His prayers had been answered. (“Naaman: 2 Kings 5” by H.L. Rossier)
• Was it the time, amid the ruin of Israel, when already the final judgment hung suspended over the people; was it the time, at the eve of the destruction of this nation, to acquire something for oneself? Was that then the character which a servant of the Lord ought to be bearing? (“Naaman: 2 Kings 5” by H.L. Rossier)

J. N. Darby Translation

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26
And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?