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John 8

Jn. 8:13 KJV (With Strong’s)

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13
The Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
u bearest record
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
; thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
record
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
marturia (Greek #3141)
evidence given (judicially or genitive case)
KJV usage: record, report, testimony, witness.
Pronounce: mar-too-ree'-ah
Origin: from 3144
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
true
alethes (Greek #227)
true (as not concealing)
KJV usage: true, truly, truth.
Pronounce: al-ay-thace'
Origin: from 1 (as a negative particle) and 2990
.
u
Jn. 5:31• 31Si yo doy testimonio de mí mismo, mi testimonio no es verdadero. (Jn. 5:31)

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Pharisee

Cross References

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Ministry on This Verse

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Thou.
Jn. 5:31‑47• 31Si yo doy testimonio de mí mismo, mi testimonio no es verdadero.
 32Otro es el que da testimonio de mí; y sé que el testimonio que da de mí, es verdadero.
 33Vosotros enviasteis á Juan, y él dió testimonio á la verdad.
 34Empero yo no tomo el testimonio de hombre; mas digo esto, para que vosotros seáis salvos.
 35El era antorcha que ardía y alumbraba: y vosotros quisisteis recrearos por un poco á su luz.
 36Mas yo tengo mayor testimonio que el de Juan: porque las obras que el Padre me dió que cumpliese, las mismas obras que yo hago, dan testimonio de mí, que el Padre me haya enviado.
 37Y el que me envió, el Padre, él ha dado testimonio de mí. Ni nunca habéis oído su voz, ni habéis visto su parecer.
 38Ni tenéis su palabra permanente en vosotros; porque al que él envió, á éste vosotros no creéis.
 39Escudriñad las Escrituras, porque á vosotros os parece que en ellas tenéis la vida eterna; y ellas son las que dan testimonio de mí.
 40Y no queréis venir á mí, para que tengáis vida.
 41Gloria de los hombres no recibo.
 42Mas yo os conozco, que no tenéis amor de Dios en vosotros.
 43Yo he venido en nombre de mi Padre, y no me recibís: si otro viniere en su propio nombre, á aquél recibiréis.
 44¿Cómo podéis vosotros creer, pues tomáis la gloria los unos de los otros, y no buscáis la gloria que de sólo Dios viene?
 45No penséis que yo os tengo de acusar delante del Padre; hay quien os acusa, Moisés, en quien vosotros esperáis.
 46Porque si vosotros creyeseis á Moisés, creeríais á mí; porque de mí escribió él.
 47Y si á sus escritos no creéis, ¿cómo creeréis á mis palabras? (Jn. 5:31‑47)
• {Joh 5:31, If I bear witness of myself, my witness is not true.} He was speaking of testimony alone and human, such as vanity gives itself; here, as He proceeds to show, He has the very highest support in God Himself. "They stand in the light of day and demand a formal proof that the Sun has risen." (“Notes on John 8:12-20” by W. Kelly)
• They turn His own words in chapter 5:31 against Himself, but most unfairly. For there He was speaking of testimony alone and human, such as vanity gives itself; here, as He proceeds to show, He has the very highest support in God Himself. (“John 8” by W. Kelly)

J. N. Darby Translation

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The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true.

W. Kelly Translation

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The Pharisees therefore said to him, Thou bearest witness of thyself; thy witness is not true.