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Lamentations 1

Lm. 1:12 KJV (With Strong’s)

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12
ζIs it nothing to you, all ye that pass
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
ηby
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
? behold
nabat (Hebrew #5027)
to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
KJV usage: (cause to) behold, consider, look (down), regard, have respect, see.
Pronounce: naw-bat'
Origin: a primitive root
, and see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
if there be
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
anyh sorrow
mak'ob (Hebrew #4341)
also (feminine Isaiah 53:3) makfobah {mak-o-baw'}; from 3510; anguish or (figuratively) affliction
KJV usage: grief, pain, sorrow.
Pronounce: mak-obe'
Origin: sometimes makcowb {mak-obe'}
like unto my sorrow
mak'ob (Hebrew #4341)
also (feminine Isaiah 53:3) makfobah {mak-o-baw'}; from 3510; anguish or (figuratively) affliction
KJV usage: grief, pain, sorrow.
Pronounce: mak-obe'
Origin: sometimes makcowb {mak-obe'}
, which is done
`alal (Hebrew #5953)
to effect thoroughly; specifically, to glean (also figuratively); by implication (in a bad sense) to overdo, i.e. maltreat, be saucy to, pain, impose (also literal)
KJV usage: abuse, affect, X child, defile, do, glean, mock, practise, thoroughly, work (wonderfully).
Pronounce: aw-lal'
Origin: a primitive root
unto me, wherewith the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath afflicted
yagah (Hebrew #3013)
to grieve
KJV usage: afflict, cause grief, grieve, sorrowful, vex.
Pronounce: yaw-gaw'
Origin: a primitive root
me in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of his fierce
charown (Hebrew #2740)
from 2734; a burning of anger
KJV usage: sore displeasure, fierce(-ness), fury, (fierce) wrath(-ful).
Pronounce: khaw-rone'
Origin: or (shortened) charon {khaw-rone'}
anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
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ζ
or, It is.
η
by the way.
h
Dn. 9:12• 12Y él ha verificado su palabra que habló sobre nosotros, y sobre nuestros jueces que nos gobernaron, trayendo sobre nosotros tan grande mal; que nunca fué hecho debajo del cielo como el que fué hecho en Jerusalem. (Dn. 9:12)

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Day

Cross References

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Ministry on This Verse

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Is it nothing.
or, It is nothing.
pass by.
Heb. pass bythe way.
if. The church in distress here magnifies her affliction; and yet no more than there was cause for her groaning was not heavier than her strokes.
She appeals to all spectators--see if there be any sorrow like unto my sorrow.
This might truly be said of the griefs which were suffered in Jerusalem of old; but Christians are apt to apply these words too sensibly and sensitively to themselves, when they are in trouble, and sometimes more than there is reasonable cause to warrant.
All men feel most from their own burden, and cannot be persuaded to reconcile themselves to it; how often do thy cry out in the words we are illustrating!
whereas, if their troubles were to be thrown into a common stock with those of others, and then an equal dividend made, share and share alike, rather than approve such an arrangement, each would be ready to say, "Pray give me my own again."--Henry.
Lm. 2:13• 13¿Qué testigo te traeré, ó á quién te haré semejante, hija de Jerusalem? ¿A quién te compararé para consolarte, oh virgen hija de Sión? Porque grande es tu quebrantamiento como la mar: ¿quién te medicinará? (Lm. 2:13)
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Lm. 4:6‑11• 6Y aumentóse la iniquidad de la hija de mi pueblo más que el pecado de Sodoma, Que fué trastornada en un momento, y no asentaron sobre ella compañías.
 7Sus Nazareos fueron blancos más que la nieve, más lustrosos que la leche. Su compostura más rubicunda que los rubíes, más bellos que el zafiro:
 8Oscura más que la negrura es la forma de ellos; no los conocen por las calles: Su piel está pegada á sus huesos, seca como un palo.
 9Más dichosos fueron los muertos á cuchillo que los muertos del hambre; Porque éstos murieron poco á poco por falta de los frutos de la tierra.
 10Las manos de las mujeres piadosas cocieron á sus hijos; Fuéronles comida en el quebrantamiento de la hija de mi pueblo.
 11Cumplió Jehová su enojo, derramó el ardor de su ira; Y encendió fuego en Sión, que consumió sus fundamentos. (Lm. 4:6‑11)
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Dn. 9:12• 12Y él ha verificado su palabra que habló sobre nosotros, y sobre nuestros jueces que nos gobernaron, trayendo sobre nosotros tan grande mal; que nunca fué hecho debajo del cielo como el que fué hecho en Jerusalem. (Dn. 9:12)
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Mt. 24:21• 21Porque habrá entonces grande aflicción, cual no fué desde el principio del mundo hasta ahora, ni será. (Mt. 24:21)
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Lc. 21:22‑23• 22Porque estos son días de venganza: para que se cumplan todas las cosas que están escritas.
 23Mas ay de las preñadas, y de las que crían en aquellos días! porque habrá apuro grande sobre la tierra é ira en este pueblo. (Lc. 21:22‑23)
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Lc. 23:28‑31• 28Mas Jesús, vuelto á ellas, les dice: Hijas de Jerusalem, no me lloréis á mí, mas llorad por vosotras mismas, y por vuestros hijos.
 29Porque he aquí vendrán días en que dirán: Bienaventuradas las estériles, y los vientres que no engendraron, y los pechos que no criaron.
 30Entonces comenzarán á decir á los montes: Caed sobre nosotros: y á los collados: Cubridnos.
 31Porque si en el árbol verde hacen estas cosas, ¿en el seco, qué se hará? (Lc. 23:28‑31)
• {v.12-16} Then the prophet personifies the downtrodden Zion turning to the passing strangers for their pity. (“Lamentations of Jeremiah: Chapter 1” by W. Kelly)

J. N. Darby Translation

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12
Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is done unto me, whom Jehovah hath afflicted in the day of his fierce anger.