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Lamentations 1

Lam. 1:12 KJV (With Strong’s)

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12
ζIs it nothing to you, all ye that pass
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
ηby
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
? behold
nabat (Hebrew #5027)
to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
KJV usage: (cause to) behold, consider, look (down), regard, have respect, see.
Pronounce: naw-bat'
Origin: a primitive root
, and see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
if there be
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
anyh sorrow
mak'ob (Hebrew #4341)
also (feminine Isaiah 53:3) makfobah {mak-o-baw'}; from 3510; anguish or (figuratively) affliction
KJV usage: grief, pain, sorrow.
Pronounce: mak-obe'
Origin: sometimes makcowb {mak-obe'}
like unto my sorrow
mak'ob (Hebrew #4341)
also (feminine Isaiah 53:3) makfobah {mak-o-baw'}; from 3510; anguish or (figuratively) affliction
KJV usage: grief, pain, sorrow.
Pronounce: mak-obe'
Origin: sometimes makcowb {mak-obe'}
, which is done
`alal (Hebrew #5953)
to effect thoroughly; specifically, to glean (also figuratively); by implication (in a bad sense) to overdo, i.e. maltreat, be saucy to, pain, impose (also literal)
KJV usage: abuse, affect, X child, defile, do, glean, mock, practise, thoroughly, work (wonderfully).
Pronounce: aw-lal'
Origin: a primitive root
unto me, wherewith the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath afflicted
yagah (Hebrew #3013)
to grieve
KJV usage: afflict, cause grief, grieve, sorrowful, vex.
Pronounce: yaw-gaw'
Origin: a primitive root
me in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of his fierce
charown (Hebrew #2740)
from 2734; a burning of anger
KJV usage: sore displeasure, fierce(-ness), fury, (fierce) wrath(-ful).
Pronounce: khaw-rone'
Origin: or (shortened) charon {khaw-rone'}
anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
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ζ
or, It is.
η
by the way.
h
Dan. 9:12• 12And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem. (Dan. 9:12)

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Day

Cross References

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Ministry on This Verse

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Is it nothing.
or, It is nothing.
pass by.
Heb. pass bythe way.
if. The church in distress here magnifies her affliction; and yet no more than there was cause for her groaning was not heavier than her strokes.
She appeals to all spectators--see if there be any sorrow like unto my sorrow.
This might truly be said of the griefs which were suffered in Jerusalem of old; but Christians are apt to apply these words too sensibly and sensitively to themselves, when they are in trouble, and sometimes more than there is reasonable cause to warrant.
All men feel most from their own burden, and cannot be persuaded to reconcile themselves to it; how often do thy cry out in the words we are illustrating!
whereas, if their troubles were to be thrown into a common stock with those of others, and then an equal dividend made, share and share alike, rather than approve such an arrangement, each would be ready to say, "Pray give me my own again."--Henry.
Lam. 2:13• 13What shall I take to witness for thee? what shall I liken unto thee, daughter of Jerusalem? What shall I equal to thee, that I may comfort thee, virgin daughter of Zion? For thy ruin is great as the sea: who will heal thee? (Lam. 2:13)
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Lam. 4:6‑11• 6And the punishment of the iniquity of the daughter of my people is greater than the reward of the sin of Sodom, which was overthrown as in a moment, and no hands were violently laid upon her.
 7Her Nazarites were purer than snow, whiter than milk; they were more ruddy in body than rubies, their figure was as sapphire.
 8Their visage is darker than blackness, they are not known in the streets; their skin cleaveth to their bones, it is withered, it is become like a stick.
 9The slain with the sword are happier than the slain with hunger; for these pine away, stricken through for want of the fruits of the field.
 10The hands of pitiful women have boiled their own children: they were their meat in the ruin of the daughter of my people.
 11Jehovah hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, which hath consumed the foundations thereof. (Lam. 4:6‑11)
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Dan. 9:12• 12And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem. (Dan. 9:12)
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Matt. 24:21• 21for then shall there be great tribulation, such as has not been from the beginning of the world until now, nor ever shall be; (Matt. 24:21)
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Luke 21:22‑23• 22for these are days of avenging, that all the things that are written may be accomplished.
 23But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people. (Luke 21:22‑23)
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Luke 23:28‑31• 28And Jesus turning round to them said, Daughters of Jerusalem, do not weep over me, but weep over yourselves and over your children;
 29for behold, days are coming in which they will say, Blessed are the barren, and wombs that have not borne, and breasts that have not given suck.
 30Then shall they begin to say to the mountains, Fall upon us; and to the hills, Cover us:
 31for if these things are done in the green tree, what shall take place in the dry? (Luke 23:28‑31)
• {v.12-16} Then the prophet personifies the downtrodden Zion turning to the passing strangers for their pity. (“Lamentations of Jeremiah: Chapter 1” by W. Kelly)

J. N. Darby Translation

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12
Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is done unto me, whom Jehovah hath afflicted in the day of his fierce anger.