Go
Articles on

Lamentations 2

Lam. 2:22 KJV (With Strong’s)

+
22
Thou hast called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
as in a solemn
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
my terrors
magowr (Hebrew #4032)
from 1481 in the sense of fearing; a fright (objective or subjective)
KJV usage: fear, terror. Compare 4036.
Pronounce: maw-gore'
Origin: or (Lam. 2:22) maguwr {maw-goor'}
round about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
v, so that in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of the Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
none escaped
paliyt (Hebrew #6412)
or palet {paw-late'}; from 6403; a refugee
KJV usage: (that have) escape(-d, -th), fugitive.
Pronounce: paw-leet'
Origin: or paleyt {paw-late'}
nor remained
sariyd (Hebrew #8300)
a survivor
KJV usage: X alive, left, remain(- ing), remnant, rest.
Pronounce: saw-reed'
Origin: from 8277
: those that I have swaddled
taphach (Hebrew #2946)
to flatten out or extend (as a tent); figuratively, to nurse a child (as promotive of growth); or perhaps a denom. from 2947, from dandling on the palms
KJV usage: span, swaddle.
Pronounce: taw-fakh'
Origin: a primitive root
and brought up
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
w hath mine enemy
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
consumed
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
.
v
Jer. 6:25• 25{i}Go not forth into the field, nor walk by the way; for there is the sword of the enemy, terror is on every side.{/i} (Jer. 6:25)
w
Hos. 9:12‑13• 12Though they bring up their children, yet will I bereave them, that there shall not be a man left; yea, woe also to them when I depart from them!
 13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer. (Hos. 9:12‑13)

More on:

+
Day of the Lord

Cross References

+
my terrors.
Psa. 31:13• 13For I have heard the slander of many;{HR}Fear [is] round about when they consult together against me;{HR}They have devised to take my life. (Psa. 31:13)
;
Isa. 24:17‑18• 17Fear, and the pit, and the snare [are] upon thee, O inhabitant of the earth .
 18And it shall come to pass [that] he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare; for the windows on high are opened, and the foundations of the earth do shake. (Isa. 24:17‑18)
;
Jer. 6:25• 25{i}Go not forth into the field, nor walk by the way; for there is the sword of the enemy, terror is on every side.{/i} (Jer. 6:25)
;
Jer. 20:3• 3{i}And it came to pass the next day, that Pashur brought forth Jeremiah out of the stocks; and Jeremiah said unto him, Jehovah hath not called thy name Pashur, but Magor-missabib.{/i} (Jer. 20:3)
;
Jer. 46:5• 5Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith Jehovah. (Jer. 46:5)
;
Amos 9:1‑4• 1{i}I saw the Lord standing upon the altar;{/i} and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
 2{i}Though they dig into Sheol, thence shall my hand take them; and though they climb up to the heavens, thence will I bring them down;{/i}
 3{i}and though they hide themselves on the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, there will I command the serpent, and it shall bite them;{/i}
 4{i}and though they go into captivity before their enemies, there will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.{/i} (Amos 9:1‑4)
those.
Deut. 28:18• 18{i}Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep.{/i} (Deut. 28:18)
;
Jer. 16:2‑4• 2Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.
 3For thus saith Jehovah concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land:
 4they shall die of grievous deaths; they, shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcasses shall be meat for the fowls of heaven, and for the beasts of the earth. (Jer. 16:2‑4)
;
Hos. 9:12‑16• 12Though they bring up their children, yet will I bereave them, that there shall not be a man left; yea, woe also to them when I depart from them!
 13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
 14Give them, O Jehovah: what wilt thou give? give them a miscarrying womb and dry breasts.
 15All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
 16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb. (Hos. 9:12‑16)
;
Luke 23:29‑30• 29for behold, days are coming in which they will say, Blessed the barren and wombs which bear not and breasts which suckled not.
 30Then shall they begin to say to the mountains, Fall upon us, and to the hills, Cover us. (Luke 23:29‑30)

J. N. Darby Translation

+
22
Thou hast called up, as on the day of a set feast, my terrors on every sideb; and in the day of Jehovah’s anger there was none that escaped or remained: those that I have nursed and brought up hath mine enemy consumed.

JND Translation Notes

+
b
See Jer. 6.25.

W. Kelly Translation

+
22
Thou hast called as in a solemn day my terrors round about,{HR}So that in the day of Jehovah’s anger none escaped nor remained:{HR}Those that I have swaddled and brought up hath mine enemy consumed.