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Leviticus 13

Lev. 13:29 KJV (With Strong’s)

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29
If a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
or woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
have ad plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
upon the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
or the beard
zaqan (Hebrew #2206)
the beard (as indicating age)
KJV usage: beard.
Pronounce: zaw-kawn'
Origin: from 2204
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d
1 Kings 8:38• 38what prayer, what supplication soever be made by any man, of all thy people Israel, when they shall know every man the plague of his own heart, and shall spread forth his hands toward this house; (1 Kings 8:38)
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2 Chron. 6:29• 29what prayer, what supplication soever be made by any man, or by all thy people Israel, when they shall know every man his own plague, and his own grief, and shall spread forth his hands toward this house; (2 Chron. 6:29)
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Isa. 1:5• 5Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. (Isa. 1:5)

More on:

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Beard,
Man,
Woman

Cross References

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1 Kings 8:38• 38what prayer, what supplication soever be made by any man, of all thy people Israel, when they shall know every man the plague of his own heart, and shall spread forth his hands toward this house; (1 Kings 8:38)
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1 Kings 12:28• 28And the king took counsel, and made two calves of gold. And he said to them, It is too much for you to go up to Jerusalem: behold thy gods, Israel, which brought thee up out of the land of Egypt! (1 Kings 12:28)
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2 Chron. 6:29• 29what prayer, what supplication soever be made by any man, or by all thy people Israel, when they shall know every man his own plague, and his own grief, and shall spread forth his hands toward this house; (2 Chron. 6:29)
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Psa. 53:4• 4Have the workers of iniquity no knowledge, eating up my people as they eat bread? they call not upon God. (Psa. 53:4)
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Isa. 1:5• 5Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. (Isa. 1:5)
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Isa. 5:20• 20Woe unto them who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter! (Isa. 5:20)
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Isa. 9:15• 15the ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail. (Isa. 9:15)
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Mic. 3:11• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. (Mic. 3:11)
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Matt. 6:23• 23but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness! (Matt. 6:23)
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Matt. 13:14‑15• 14and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;
 15for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them. (Matt. 13:14‑15)
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John 16:2‑3• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;
 3and these things they will do because they have not known the Father nor me. (John 16:2‑3)
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Acts 22:3‑4• 3*I* am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as *ye* are all this day;
 4who have persecuted this way unto death, binding and delivering up to prisons both men and women; (Acts 22:3‑4)
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Acts 26:9‑10• 9*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.
 10Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote. (Acts 26:9‑10)
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2 Cor. 4:3‑4• 3But if also our gospel is veiled, it is veiled in those that are lost;
 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them. (2 Cor. 4:3‑4)
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2 Thess. 2:11‑12• 11And for this reason God sends to them a working of error, that they should believe what is false,
 12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness. (2 Thess. 2:11‑12)

J. N. Darby Translation

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29
And if a man or a woman have a sore on the head or on the beard,