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Luke 4

Lc. 4:32 KJV (With Strong’s)

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32
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were astonished
ekplesso (Greek #1605)
to strike with astonishment
KJV usage: amaze, astonish.
Pronounce: ek-place'-so
Origin: from 1537 and 4141
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didache (Greek #1322)
instruction (the act or the matter)
KJV usage: doctrine, hath been taught.
Pronounce: did-akh-ay'
Origin: from 1321
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
w power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
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w
Jer. 23:29• 29¿No es mi palabra como el fuego, dice Jehová, y como martillo que quebranta la piedra? (Jer. 23:29)
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Mt. 7:28‑29• 28Y fué que, como Jesús acabó estas palabras, las gentes se admiraban de su doctrina;
 29Porque les enseñaba como quien tiene autoridad, y no como los escribas. (Mt. 7:28‑29)
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Tit. 2:15• 15Esto habla y exhorta, y reprende con toda autoridad. Nadie te desprecie. (Tit. 2:15)
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He. 4:12• 12Porque la palabra de Dios es viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos, y discierne los pensamientos y las intenciones del corazón. (He. 4:12)

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Power

Cross References

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Ministry on This Verse

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Lc. 4:36• 36Y hubo espanto en todos, y hablaban unos á otros, diciendo: ¿Qué palabra es ésta, que con autoridad y potencia manda á los espíritus inmundos, y salen? (Lc. 4:36)
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Jer. 23:28‑29• 28El profeta con quien fuere sueño, cuente sueño; y el con quien fuere mi palabra, cuente mi palabra verdadera. ¿Qué tiene que ver la paja con el trigo? dice Jehová.
 29¿No es mi palabra como el fuego, dice Jehová, y como martillo que quebranta la piedra? (Jer. 23:28‑29)
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Mt. 7:28‑29• 28Y fué que, como Jesús acabó estas palabras, las gentes se admiraban de su doctrina;
 29Porque les enseñaba como quien tiene autoridad, y no como los escribas. (Mt. 7:28‑29)
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Mr. 1:22• 22Y se admiraban de su doctrina; porque les enseñaba como quien tiene potestad, y no como los escribas. (Mr. 1:22)
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Jn. 6:63• 63El espíritu es el que da vida; la carne nada aprovecha: las palabras que yo os he hablado, son espíritu y son vida. (Jn. 6:63)
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1 Co. 2:4‑5• 4Y ni mi palabra ni mi predicación fué con palabras persuasivas de humana sabiduría, mas con demostración del Espíritu y de poder;
 5Para que vuestra fe no esté fundada en sabiduría de hombres, mas en poder de Dios. (1 Co. 2:4‑5)
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1 Co. 14:24‑25• 24Mas si todos profetizan, y entra algún infiel ó indocto, de todos es convencido, de todos es juzgado;
 25Lo oculto de su corazón se hace manifiesto: y así, postrándose sobre el rostro, adorará á Dios, declarando que verdaderamente Dios está en vosotros. (1 Co. 14:24‑25)
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2 Co. 4:2• 2Antes quitamos los escondrijos de vergüenza, no andando con astucia, ni adulterando la palabra de Dios, sino por manifestación de la verdad encomendándonos á nosotros mismos á toda conciencia humana delante de Dios. (2 Co. 4:2)
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2 Co. 10:4‑5• 4(Porque las armas de nuestra milicia no son carnales, sino poderosas en Dios para la destrucción de fortalezas;)
 5Destruyendo consejos, y toda altura que se levanta contra la ciencia de Dios, y cautivando todo intento á la obediencia, de Cristo; (2 Co. 10:4‑5)
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1 Ts. 1:5• 5Por cuanto nuestro evangelio no fué á vosotros en palabra solamente, mas también en potencia, y en Espíritu Santo, y en gran plenitud; como sabéis cuáles fuimos entre vosotros por amor de vosotros. (1 Ts. 1:5)
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Tit. 2:15• 15Esto habla y exhorta, y reprende con toda autoridad. Nadie te desprecie. (Tit. 2:15)
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He. 4:12‑13• 12Porque la palabra de Dios es viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos, y discierne los pensamientos y las intenciones del corazón.
 13Y no hay cosa criada que no sea manifiesta en su presencia; antes todas las cosas están desnudas y abiertas á los ojos de aquel á quien tenemos que dar cuenta. (He. 4:12‑13)
• His teaching astonished them, doubtless because of the new note of grace that characterized it, and then also because of the Divine authority with which it was clothed. (“Luke 4” by F.B. Hole)

J. N. Darby Translation

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And they were astonished at his doctrine, for his word was with authority.

W. Kelly Translation

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And they were astonished at his doctrine; for his word was with authority.