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Luke 1

Luke 1:9 KJV (With Strong’s)

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9
According to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the custom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethos (Greek #1485)
a usage (prescribed by habit or law)
KJV usage: custom, manner, be wont.
Pronounce: eth'-os
Origin: from 1486
of the priest’s office
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hierateia (Greek #2405)
priestliness, i.e. the sacerdotal function
KJV usage: office of the priesthood, priest's office.
Pronounce: hee-er-at-i'-ah
Origin: from 2407
, his lot was
lagchano (Greek #2975)
to lot, i.e. determine (by implication, receive) especially by lot
KJV usage: his lot be, cast lots, obtain.
Pronounce: lang-khan'-o
Origin: a prolonged form of a primary verb, which is only used as an alternate in certain tenses
o to burn incense
thumiao (Greek #2370)
to fumigate, i.e. offer aromatic fumes
KJV usage: burn incense.
Pronounce: thoo-mee-ah'-o
Origin: from a derivative of 2380 (in the sense of smoking)
when he went
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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o
Ex. 30:7‑8• 7{i}And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.{/i}
 8{i}And when Aaron lighteth the lamps between the two evenings, he shall burn the incense—a continual incense before Jehovah throughout your generations.{/i} (Ex. 30:7‑8)

More on:

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Incense,
Priest; Priesthood,
The Temple

Cross References

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Ministry on This Verse

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his.
Ex. 30:7‑8• 7{i}And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.{/i}
 8{i}And when Aaron lighteth the lamps between the two evenings, he shall burn the incense—a continual incense before Jehovah throughout your generations.{/i} (Ex. 30:7‑8)
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Ex. 37:25‑29• 25{i}And he made the altar of incense of acacia-wood; a cubit the length thereof, and a cubit the breadth thereof, square, and two cubits the height thereof: its horns were of itself.{/i}
 26{i}And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and made upon it a border of gold round about.{/i}
 27{i}And he made two rings of gold for it under its border, by its two corners, on the two sides thereof, as receptacles for the staves with which to carry it.{/i}
 28{i}And he made the staves of acacia-wood, and overlaid them with gold.{/i}
 29{i}And he made the holy anointing oil, and the pure incense of fragrant drugs, according to the work of the perfumer.{/i} (Ex. 37:25‑29)
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Num. 16:40• 40to be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before Jehovah; that he be not as Korah, and as his company: as Jehovah said to him by the hand of Moses. (Num. 16:40)
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1 Sam. 2:28• 28And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? (1 Sam. 2:28)
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1 Chron. 6:49• 49{i}And Aaron and his sons offered upon the altar of the burnt-offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.{/i} (1 Chron. 6:49)
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1 Chron. 23:13• 13{i}The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons forever, to offer before Jehovah, to do service to him, and to bless in his name forever.{/i} (1 Chron. 23:13)
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2 Chron. 26:16• 16But when he was strong his heart was lifted up to his destruction: for he transgressed against Jehovah his God, and went into the temple of Jehovah to burn incense upon the altar of incense. (2 Chron. 26:16)
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2 Chron. 29:11• 11My sons, be not now negligent: for Jehovah hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense. (2 Chron. 29:11)
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Heb. 9:6• 6Now these things having been thus constituted, into the first tabernacle indeed the priests enter at all times accomplishing the services, (Heb. 9:6)
• Incense, which, according to the law, was to go up as a sweet savor before God (type of the Lord’s intercession). (“Luke 1” by J.N. Darby)

J. N. Darby Translation

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9
it fell to him by lot, according to the custom of the priesthood, to enter into the templeb of the Lord to burn incense.

JND Translation Notes

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b
Naos, the shrine.

W. Kelly Translation

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9
it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense.