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Luke 22

Luke 22:38 KJV (With Strong’s)

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38
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
are two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
swords
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, It is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
enough
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
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More on:

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Sword

Cross References

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Ministry on This Verse

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It.
Matt. 26:52‑54• 52Then saith Jesus to him, Return thy sword to its place; for all who take the sword shall perish by the sword.
 53Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?
 54How then should the scriptures be fulfilled that thus it must be? (Matt. 26:52‑54)
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John 18:36• 36Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence. (John 18:36)
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2 Cor. 10:3‑4• 3For walking in flesh, we do not war according to flesh.
 4For the arms of our warfare are not fleshly, but powerful according to God to the overthrow of strongholds; (2 Cor. 10:3‑4)
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Eph. 6:10‑18• 10For the rest, brethren, be strong in the Lord, and in the might of his strength.
 11Put on the panoply of God, that ye may be able to stand against the artifices of the devil:
 12because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies.
 13For this reason take to you the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.
 14Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,
 15and shod your feet with the preparation of the glad tidings of peace:
 16besides all these, having taken the shield of faith with which ye will be able to quench all the inflamed darts of the wicked one.
 17Have also the helmet of salvation, and the sword of the Spirit, which is God's word;
 18praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints; (Eph. 6:10‑18)
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1 Thess. 5:8• 8but *we* being of the day, let us be sober, putting on the breastplate of faith and love, and as helmet the hope of salvation; (1 Thess. 5:8)
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1 Peter 5:9• 9Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which is in the world. (1 Peter 5:9)
• The Lord stops him by a word that showed him it was of no use to go further. They were not capable of it at that time. (“Luke 22” by J.N. Darby)
• A correction of their thought, however mild. For had it been a question of the literal use of the sword in self-defense, two must have proved a wholly inadequate means of protection. The Lord had employed the sword, purse, and scrip as symbolic of ordinary means on which the disciples were henceforward to be thrown, but certainly not to abandon personally the ground of grace in presence of evil, even to the last degree of insult and injury, on which He had insisted at the beginning of their call and charge as apostles. (“Notes on Luke 22:35-71” by W. Kelly)
• Their response to these words showed that they were likely to miss the spirit of what He said, by seizing upon one literal detail; so for the moment He left it. (“Luke 22” by F.B. Hole)

J. N. Darby Translation

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38
And they said, Lord, behold here are two swords. And he said to them, It is enough.

W. Kelly Translation

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38
And they said, Lord, behold here [are] two swords. And he said to them, It is enough.