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Luke 22

Luke 22:38 KJV (With Strong’s)

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38
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
are two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
swords
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, It is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
enough
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
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More on:

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Sword

Cross References

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Ministry on This Verse

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It.
Matt. 26:52‑54• 52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
 53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
 54But how then shall the scriptures be fulfilled, that thus it must be? (Matt. 26:52‑54)
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John 18:36• 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (John 18:36)
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2 Cor. 10:3‑4• 3For though we walk in the flesh, we do not war after the flesh:
 4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) (2 Cor. 10:3‑4)
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Eph. 6:10‑18• 10Finally, my brethren, be strong in the Lord, and in the power of his might.
 11Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
 12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
 13Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.
 14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
 15And your feet shod with the preparation of the gospel of peace;
 16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Eph. 6:10‑18)
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1 Thess. 5:8• 8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. (1 Thess. 5:8)
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1 Peter 5:9• 9Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. (1 Peter 5:9)
• The Lord stops him by a word that showed him it was of no use to go further. They were not capable of it at that time. (“Luke 22” by J.N. Darby)
• A correction of their thought, however mild. For had it been a question of the literal use of the sword in self-defense, two must have proved a wholly inadequate means of protection. The Lord had employed the sword, purse, and scrip as symbolic of ordinary means on which the disciples were henceforward to be thrown, but certainly not to abandon personally the ground of grace in presence of evil, even to the last degree of insult and injury, on which He had insisted at the beginning of their call and charge as apostles. (“Notes on Luke 22:35-71” by W. Kelly)
• Their response to these words showed that they were likely to miss the spirit of what He said, by seizing upon one literal detail; so for the moment He left it. (“Luke 22” by F.B. Hole)

J. N. Darby Translation

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38
And they said, Lord, behold here are two swords. And he said to them, It is enough.

W. Kelly Translation

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38
And they said, Lord, behold here [are] two swords. And he said to them, It is enough.