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Luke 5

Luke 5:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
brought
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a bed
kline (Greek #2825)
a couch (for sleep, sickness, sitting or eating)
KJV usage: bed, table.
Pronounce: klee'-nay
Origin: from 2827
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
taken with a palsy
paraluo (Greek #3886)
to loosen beside, i.e. relax (perfect passive participle, paralyzed or enfeebled)
KJV usage: feeble, sick of the (taken with) palsy.
Pronounce: par-al-oo'-o
Origin: from 3844 and 3089
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
means to bring
eisphero (Greek #1533)
to carry inward (literally or figuratively)
KJV usage: bring (in), lead into.
Pronounce: ice-fer'-o
Origin: from 1519 and 5342
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
eisphero (Greek #1533)
to carry inward (literally or figuratively)
KJV usage: bring (in), lead into.
Pronounce: ice-fer'-o
Origin: from 1519 and 5342
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to lay
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
him before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
a
Matt. 9:2• 2And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven. (Matt. 9:2)
,etc.;
Mark 2:3• 3And there come to him men bringing a paralytic, borne by four; (Mark 2:3)
,etc.

More on:

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Bed; Bedstead,
Palsy

Cross References

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Matt. 9:2‑8• 2And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.
 3And behold, certain of the scribes said to themselves, This man blasphemes.
 4And Jesus, seeing their thoughts, said, Why do *ye* think evil things in your hearts?
 5For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk?
 6But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.
 7And he rose up and went to his house.
 8But the crowds seeing it, were in fear, and glorified God who gave such power to men. (Matt. 9:2‑8)
;
Mark 2:3‑12• 3And there come to him men bringing a paralytic, borne by four;
 4and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug it up they let down the couch on which the paralytic lay.
 5But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee.
 6But certain of the scribes were there sitting, and reasoning in their hearts,
 7Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone?
 8And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts?
 9Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk?
 10But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,
 11To thee I say, Arise, take up thy couch and go to thine house.
 12And he rose up straightway, and, having taken up his couch, went out before them all, so that all were amazed, and glorified God, saying, We never saw it thus. (Mark 2:3‑12)
;
John 5:5‑6• 5But there was a certain man there who had been suffering under his infirmity thirty and eight years.
 6Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well? (John 5:5‑6)
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Acts 9:33• 33And he found there a certain man, Aeneas by name, who had been lying for eight years upon a couch, who was paralysed. (Acts 9:33)

J. N. Darby Translation

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18
And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put him before him.

W. Kelly Translation

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And lo, men bringing on a couch a man who was paralysed: and they sought to bring him in, and to put [him] before him.