Articles on

Mark 12

Mr. 12:32 KJV (With Strong’s)

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32
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribe
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Well
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
, Master
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
, thou hast said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
the truth
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
there is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
u there is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
none
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
other
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
but
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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for.
Dt. 4:39• 39Aprende pues hoy, y reduce á tu corazón que Jehová él es el Dios arriba en el cielo, y abajo sobre la tierra; no hay otro. (Dt. 4:39)
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Dt. 5:7• 7No tendrás dioses extraños delante de mí. (Dt. 5:7)
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Dt. 6:4• 4Oye, Israel: Jehová nuestro Dios, Jehová uno es: (Dt. 6:4)
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Is. 44:8• 8No temáis, ni os amedrentéis: ¿no te lo hice oir desde antiguo, y te lo dije? Luego vosotros sois mis testigos. No hay Dios sino yo. No hay Fuerte: no conozco ninguno. (Is. 44:8)
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Is. 45:5‑6,14,18,21‑22• 5Yo Jehová, y ninguno más hay: no hay Dios fuera de mí. Yo te ceñiré, aunque tú no me conociste;
6Para que se sepa desde el nacimiento del sol, y desde donde se pone, que no hay más que yo; yo Jehová, y ninguno más que yo:
14Así dice Jehová: El trabajo de Egipto, las mercaderías de Etiopía, y los Sabeos hombres agigantados, se pasarán á ti, y serán tuyos; irán en pos de ti, pasarán con grillos: á ti harán reverencia, y á ti suplicarán, diciendo: Cierto, en ti está Dios, y no hay otro fuera de Dios.
18Porque así dijo Jehová, que crió los cielos, él es Dios, el que formó la tierra, el que la hizo y la compuso; no la crió en vano, para que fuese habitada la crió: Yo Jehová, y ninguno más que yo.
21Publicad, y haced llegar, y entren todos en consulta: ¿quién hizo oir esto desde el principio, y lo tiene dicho desde entonces, sino yo Jehová? Y no hay más Dios que yo; Dios justo y Salvador: ningún otro fuera de mí.
22Mirad á mí, y sed salvos, todos los términos de la tierra: porque yo soy Dios, y no hay más.
(Is. 45:5‑6,14,18,21‑22)
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Is. 46:9• 9Acordaos de las cosas pasadas desde el siglo; porque yo soy Dios, y no hay más Dios, y nada hay á mí semejante; (Is. 46:9)
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Jer. 10:10‑12• 10Mas Jehová Dios es la verdad; él es Dios vivo y Rey eterno: á su ira tiembla la tierra, y las gentes no pueden sufrir su saña.
11Les diréis así: Los dioses que no hicieron los cielos ni la tierra, perezcan de la tierra y de debajo de estos cielos.
12El que hizo la tierra con su potencia, el que puso en orden el mundo con su saber, y extendió los cielos con su prudencia;
(Jer. 10:10‑12)
 {v.32-33} He owns in his conscience that thus to love God and one’s neighbor is far better than all upon which the Jews put such stress and value — the outward forms and ceremonies of the law. But there he ended: he saw not Christ; grace, therefore, was unknown to this man. (Mark 12 by W. Kelly)

J. N. Darby Translation

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32
And the scribe said to him, Right, teacher; thou hast spoken according to the truth. For he is one, and there is none other besides him;

W. Kelly Translation

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32
And the scribe said unto him, Right, teacher, thou hast said the truth; for hea is one, and there is none other;

WK Translation Notes

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a
Some MSS. read "he", others "God."