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Mark 6

Mr. 6:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he went out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
from thence
ekeithen (Greek #1564)
thence
KJV usage: from that place, (from) thence, there.
Pronounce: ek-i'-then
Origin: from 1563
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
country
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
patris (Greek #3968)
a father-land, i.e. native town; (figuratively) heavenly home
KJV usage: (own) country.
Pronounce: pat-rece'
Origin: from 3902
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
follow
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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1-6:  Christ is contemned of his countrymen.
7-13:  He gives the twelve power over unclean spirits.
14-15:  Divers opinions of Christ.
16-29:  John the Baptist is imprisoned, beheaded, and buried.
30-33:  The apostles return from preaching.
34-44:  The miracle of five loaves and two fishes.
45-52:  Christ walks on the sea;
53-56:  and heals all that touch him.
and came.
MAT 13:54-4;
Lc. 4:16‑30• 16Y vino á Nazaret, donde había sido criado; y entró, conforme á su costumbre, el día del sábado en la sinagoga, y se levantó á leer.
 17Y fuéle dado el libro del profeta Isaías; y como abrió el libro, halló el lugar donde estaba escrito:
 18El Espíritu del Señor es sobre mí, Por cuanto me ha ungido para dar buenas nuevas á los pobres: Me ha enviado para sanar á los quebrantados de corazón; Para pregonar á los cautivos libertad, Y á los ciegos vista; Para poner en libertad á los quebrantados:
 19Para predicar el año agradable del Señor.
 20Y rollando el libro, lo dió al ministro, y sentóse: y los ojos de todos en la sinagoga estaban fijos en él.
 21Y comenzó á decirles: Hoy se ha cumplido esta Escritura en vuestros oídos.
 22Y todos le daban testimonio, y estaban maravillados de las palabras de gracia que salían de su boca, y decían: ¿No es éste el hijo de José?
 23Y les dijo: Sin duda me diréis este refrán: Médico, cúrate á ti mismo: de tantas cosas que hemos oído haber sido hechas en Capernaum, haz también aquí en tu tierra.
 24Y dijo: De cierto os digo, que ningún profeta es acepto en su tierra.
 25Mas en verdad os digo, que muchas viudas había en Israel en los días de Elías, cuando el cielo fué cerrado por tres años y seis meses, que hubo una grande hambre en toda la tierra;
 26Pero á ninguna de ellas fué enviado Elías, sino á Sarepta de Sidón, á una mujer viuda.
 27Y muchos leprosos había en Israel en tiempo del profeta Eliseo; mas ninguno de ellos fué limpio, sino Naamán el Siro.
 28Entonces todos en la sinagoga fueron llenos de ira, oyendo estas cosas;
 29Y levantándose, le echaron fuera de la ciudad, y le llevaron hasta la cumbre del monte sobre el cual la ciudad de ellos estaba edificada, para despeñarle.
 30Mas él, pasando por medio de ellos, se fué. (Lc. 4:16‑30)
• In that which follows, the history (properly so called) of His service is resumed. Only we see Him already rejected by a blinded people, in spite of the power which He had manifested, and which bore testimony to the glory of His Person. Nevertheless, He pursues His service and sends forth His disciples. (“Mark 6” by J.N. Darby)
• THERE are three divisions I would make in the portion before us, in order to examine it more conveniently: {v.1-6} First, the unbelieving rejection of Christ in “His own country55”; {v.7-13} secondly, the mission of the Twelve; {v.14-29} thirdly, the power — yet, alas! fatal weakness, withal — of an unpurged conscience, as illustrated in King Herod’s behavior to John the Baptist. (“Mark 6” by W. Kelly)

J. N. Darby Translation

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And he went out thence and came to his own country, and his disciples follow him.

W. Kelly Translation

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And he went out thence and came to his own country, and his disciples follow him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)