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Mark 6

Mr. 6:41 KJV (With Strong’s)

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41
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had taken
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the five
pente (Greek #4002)
"five"
KJV usage: five.
Pronounce: pen'-teh
Origin: a primary number
loaves
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
fishes
ichthus (Greek #2486)
a fish
KJV usage: fish.
Pronounce: ikh-thoos'
Origin: of uncertain affinity
, he looked
anablepo (Greek #308)
to look up; by implication, to recover sight
KJV usage: look (up), see, receive sight.
Pronounce: an-ab-lep'-o
Origin: from 303 and 991
up to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
g, and brake
kataklao (Greek #2622)
to break down, i.e. divide
KJV usage: break.
Pronounce: kat-ak-lah'-o
Origin: from 2596 and 2806
the loaves
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them to his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
set before
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
fishes
ichthus (Greek #2486)
a fish
KJV usage: fish.
Pronounce: ikh-thoos'
Origin: of uncertain affinity
divided he among
merizo (Greek #3307)
to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
KJV usage: deal, be difference between, distribute, divide, give participle
Pronounce: mer-id'-zo
Origin: from 3313
them all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
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g
1 S. 9:13• 13Y cuando entrareis en la ciudad, le encontraréis luego, antes que suba al alto á comer; pues el pueblo no comerá hasta que él haya venido, por cuanto él haya de bendecir el sacrificio, y después comerán los convidados. Subid pues ahora, porque ahora le hallaréis. (1 S. 9:13)
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Mt. 26:26• 26Y comiendo ellos, tomó Jesús el pan, y bendijo, y lo partió, y dió á sus discípulos, y dijo: Tomad, comed. esto es mi cuerpo. (Mt. 26:26)
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Lc. 24:30• 30Y aconteció, que estando sentado con ellos á la mesa, tomando el pan, bendijo, y partió, y dióles. (Lc. 24:30)

More on:

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Heaven

Cross References

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Ministry on This Verse

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looked.
Mr. 7:34• 34Y mirando al cielo, gimió, y le dijo: Ephphatha: que es decir: Sé abierto. (Mr. 7:34)
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Mt. 14:19• 19Y mandando á las gentes recostarse sobre la hierba, tomando los cinco panes y los dos peces, alzando los ojos al cielo, bendijo, y partió y dió los panes á los discípulos, y los discípulos á las gentes. (Mt. 14:19)
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Lc. 9:16• 16Y tomando los cinco panes y los dos pescados, mirando al cielo los bendijo, y partió, y dió á sus discípulos para que pusiesen delante de las gentes. (Lc. 9:16)
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Jn. 11:41• 41Entonces quitaron la piedra de donde el muerto había sido puesto. Y Jesús, alzando los ojos arriba, dijo: Padre, gracias te doy que me has oído. (Jn. 11:41)
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Jn. 17:1• 1Estas cosas habló Jesús, y levantados los ojos al cielo, dijo: Padre, la hora es llegada; glorifica á tu Hijo, para que también tu Hijo te glorifique á ti; (Jn. 17:1)
blessed.
Mr. 8:6‑7• 6Entonces mandó á la multitud que se recostase en tierra; y tomando los siete panes, habiendo dado gracias, partió, y dió á sus discípulos que los pusiesen delante: y los pusieron delante á la multitud.
 7Tenían también unos pocos pececillos: y los bendijo, y mandó que también los pusiesen delante. (Mr. 8:6‑7)
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Mr. 14:22• 22Y estando ellos comiendo, tomó Jesús pan, y bendiciendo, partió y les dió, y dijo: Tomad, esto es mi cuerpo. (Mr. 14:22)
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Dt. 8:10• 10Y comerás y te hartarás, y bendecirás á Jehová tu Dios por la buena tierra que te habrá dado. (Dt. 8:10)
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1 S. 9:13• 13Y cuando entrareis en la ciudad, le encontraréis luego, antes que suba al alto á comer; pues el pueblo no comerá hasta que él haya venido, por cuanto él haya de bendecir el sacrificio, y después comerán los convidados. Subid pues ahora, porque ahora le hallaréis. (1 S. 9:13)
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Mt. 15:36• 36Y tomando los siete panes y los peces, haciendo gracias, partió y dió á sus discípulos; y los discípulos á la gente. (Mt. 15:36)
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Mt. 26:26• 26Y comiendo ellos, tomó Jesús el pan, y bendijo, y lo partió, y dió á sus discípulos, y dijo: Tomad, comed. esto es mi cuerpo. (Mt. 26:26)
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Lc. 24:30• 30Y aconteció, que estando sentado con ellos á la mesa, tomando el pan, bendijo, y partió, y dióles. (Lc. 24:30)
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Jn. 6:11,23• 11Y tomó Jesús aquellos panes, y habiendo dado gracias, repartió á los discípulos, y los discípulos á los que estaban recostados: asimismo de los peces, cuanto querían.
 23Y que otras navecillas habían arribado de Tiberias junto al lugar donde habían comido el pan después de haber el Señor dado gracias; (Jn. 6:11,23)
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Hch. 27:35• 35Y habiendo dicho esto, tomando el pan, hizo gracias á Dios en presencia de todos, y partiendo, comenzó á comer. (Hch. 27:35)
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Ro. 14:6• 6El que hace caso del día, háce lo para el Señor: y el que no hace caso del día, no lo hace para el Señor. El que come, come para el Señor, porque da gracias á Dios; y el que no come, no come para el Señor, y da gracias á Dios. (Ro. 14:6)
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1 Co. 10:31• 31Si pues coméis, ó bebéis, ó hacéis otra cosa, haced lo todo á gloria de Dios. (1 Co. 10:31)
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Col. 3:17• 17Y todo lo que hacéis, sea de palabra, ó de hecho, hacedlo todo en el nombre del Señor Jesús, dando gracias á Dios Padre por él. (Col. 3:17)
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1 Ti. 4:4‑5• 4Porque todo lo que Dios crió es bueno, y nada hay que desechar, tomándose con hacimiento de gracias:
 5Porque por la palabra de Dios y por la oración es santificado. (1 Ti. 4:4‑5)
• He does not distribute the bread directly, as if He made no account of His servants. He meant to show His disciples that the love of Christ delights to work in human channels. (“Mark 6” by W. Kelly)
• If they were rebuked and their unbelief made most apparent, the Lord’s grace was not altered towards them — nay, His grace could employ them immediately afterward to be the distributors to the famishing multitude of the bread of His providing. What grace toward them! (“Mark 6” by W. Kelly)

J. N. Darby Translation

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41
And having taken the five loaves and the two fishes, looking up to heaven, he blesseda, and broke the loaves, and gave them to his disciples that they might set them before them. And the two fishes he divided among all.

JND Translation Notes

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a
Or "gave thanks."

W. Kelly Translation

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41
And when he had taken the five loaves and two fishes, he looked up to heaven, and blessed, and broke the loaves, and kept giving them to his disciples to set before them. And the two fishes he divided among all.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)