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Mark 7

Mr. 7:33 KJV (With Strong’s)

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33
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he took
apolambano (Greek #618)
to receive (specially, in full, or as a host); also to take aside
KJV usage: receive, take.
Pronounce: ap-ol-am-ban'-o
Origin: from 575 and 2983
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
aside
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, and put
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
fingers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daktulos (Greek #1147)
a finger
KJV usage: finger.
Pronounce: dak'-too-los
Origin: probably from 1176
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
ears
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ous (Greek #3775)
the ear (physically or mentally)
KJV usage: ear.
Pronounce: ooce
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
her spit
ptuo (Greek #4429)
to spit
KJV usage: spit.
Pronounce: ptoo'-o
Origin: a primary verb (compare 4428)
, and touched
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
tongue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
glossa (Greek #1100)
the tongue; by implication, a language (specially, one naturally unacquired)
KJV usage: tongue.
Pronounce: gloce-sah'
Origin: of uncertain affinity
;
r
Mr. 8:23• 23Entonces, tomando la mano del ciego, le sacó fuera de la aldea; y escupiendo en sus ojos, y poniéndole las manos encima, le preguntó si veía algo. (Mr. 8:23)
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Jn. 9:6• 6Esto dicho, escupió en tierra, é hizo lodo con la saliva, y untó con el lodo sobre los ojos del ciego, (Jn. 9:6)

Cross References

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Ministry on This Verse

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he took.
Mr. 5:40• 40Y hacían burla de él: mas él, echados fuera todos, toma al padre y á la madre de la muchacha, y á los que estaban con él, y entra donde la muchacha estaba. (Mr. 5:40)
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Mr. 8:23• 23Entonces, tomando la mano del ciego, le sacó fuera de la aldea; y escupiendo en sus ojos, y poniéndole las manos encima, le preguntó si veía algo. (Mr. 8:23)
;
1 R. 17:19‑22• 19Y él le dijo: Dame acá tu hijo. Entonces él lo tomó de su regazo, y llevólo á la cámara donde él estaba, y púsole sobre su cama;
 20Y clamando á Jehová, dijo: Jehová Dios mío, ¿aun á la viuda en cuya casa yo estoy hospedado has afligido, matándole su hijo?
 21Y midióse sobre el niño tres veces, y clamó á Jehová, y dijo: Jehová Dios mío, ruégote que vuelva el alma de este niño á sus entrañas.
 22Y Jehová oyó la voz de Elías, y el alma del niño volvió á sus entrañas, y revivió. (1 R. 17:19‑22)
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2 R. 4:4‑6,33‑34• 4Entra luego, y cierra la puerta tras ti y tras tus hijos; y echa en todos los vasos, y en estando uno lleno, ponlo aparte.
 5Y partióse la mujer de él, y cerró la puerta tras sí y tras sus hijos; y ellos le llegaban los vasos, y ella echaba del aceite.
 6Y como los vasos fueron llenos, dijo á un hijo suyo: Tráeme aún otro vaso. Y él dijo: No hay más vasos. Entonces cesó el aceite.
 33Entrando él entonces, cerró la puerta sobre ambos, y oró á Jehová.
 34Después subió, y echóse sobre el niño, poniendo su boca sobre la boca de él, y sus ojos sobre sus ojos, y sus manos sobre las manos suyas; así se tendió sobre él, y calentóse la carne del joven. (2 R. 4:4‑6,33‑34)
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Jn. 9:6‑7• 6Esto dicho, escupió en tierra, é hizo lodo con la saliva, y untó con el lodo sobre los ojos del ciego,
 7Y díjole: Ve, lávate en el estanque de Siloé (que significa, si lo interpretares, Enviado). Y fué entonces, y lavóse, y volvió viendo. (Jn. 9:6‑7)
put.This was clearly a symbolical action; for these remedies evidently could not, by their natural efficacy, avail to produce so wonderful an effect.
As the ears of the deaf appear closed, he applies his fingers to intimate that he would open them; and as the tongue of the dumb seems to be tied, or to cleave to the palate, he touches it, to intimate he would give loose and free motion to it.
He accommodated himself to the weakness of those who might not indeed doubt his power, but fancy some external sign was requisite to healing.
It was also thus made manifest, that this salutiferous power came from Himself, and that He who by one word, [ephphatha ,] had healed the man, must be Divine.
• He takes the man apart from the crowd that the work of God may be wrought: the crowd of this world had no real part therein. (“Mark 7” by J.N. Darby)
• His fingers, symbolic of Divine action, touch his ears. That which came from His mouth touched the mouth of the dumb man....If any ears are opened to hear the voice of the Lord, it is the fruit of Divine action which takes place in secret. And if any tongue can utter the praise of God or the Word of God, it is because that which comes from His mouth has been brought into contact with ours. (“Mark 7” by F.B. Hole)
• {v.33-35} It is still the service of love, the heart and the hand of the only perfect Servant. (“Mark 7” by W. Kelly)

J. N. Darby Translation

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33
And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;

W. Kelly Translation

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33
And he took him aside from the crowd, and put his fingers to his ears, and he spat and touched his tongue;