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Mark 16

Mark 16:18 KJV (With Strong’s)

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18
They shall take up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
serpents
ophis (Greek #3789)
a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan
KJV usage: serpent.
Pronounce: of'-is
Origin: probably from 3700 (through the idea of sharpness of vision)
s; and if
kan (Greek #2579)
and (or even) if
KJV usage: and (also) if (so much as), if but, at the least, though, yet.
Pronounce: kan
Origin: from 2532 and 1437
they drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
deadly thing
thanasimos (Greek #2286)
fatal, i.e. poisonous
KJV usage: deadly.
Pronounce: than-as'-ee-mos
Origin: from 2288
, it shall
blapto (Greek #984)
properly, to hinder, i.e. (by implication) to injure
KJV usage: hurt.
Pronounce: blap'-to
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
hurt
blapto (Greek #984)
properly, to hinder, i.e. (by implication) to injure
KJV usage: hurt.
Pronounce: blap'-to
Origin: a primary verb
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; theyu shall lay
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the sick
arrhostos (Greek #732)
infirm
KJV usage: sick (folk, -ly).
Pronounce: ar'-hroce-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 4517
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they shall
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
recover
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
.
s
Luke 10:19• 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. (Luke 10:19)
;
Acts 28:5• 5And he shook off the beast into the fire, and felt no harm. (Acts 28:5)
u
Acts 5:15‑16• 15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
 16There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one. (Acts 5:15‑16)
;
Acts 28:8• 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. (Acts 28:8)
;
James 5:14‑15• 14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
 15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. (James 5:14‑15)

More on:

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Laying on of Hands,
Serpent

Cross References

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Ministry on This Verse

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shall take.
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Gen. 3:15)
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Psa. 91:13• 13Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. (Psa. 91:13)
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Luke 10:19• 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. (Luke 10:19)
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Acts 28:3‑6• 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
 5And he shook off the beast into the fire, and felt no harm.
 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. (Acts 28:3‑6)
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Rom. 16:20• 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. (Rom. 16:20)
if.It is fully asserted here, that the apostles of our Lord should not lose their life by poison, and there is neither record nor tradition to disprove it.
But it is worthy of remark, that Mohammed, who styled himself the apostle of God, lost his life by poison; and, had he been a true prophet, or a true apostle of God, he would not have fallen into the snare.
2 Kings 4:39‑41• 39And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
 40So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
 41But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot. (2 Kings 4:39‑41)
they shall lay.
Acts 3:6‑8,12,16• 6Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
 7And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
 8And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
 12And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
 16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. (Acts 3:6‑8,12,16)
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Acts 4:10,22,30• 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
 22For the man was above forty years old, on whom this miracle of healing was showed.
 30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. (Acts 4:10,22,30)
;
Acts 5:15‑16• 15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
 16There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one. (Acts 5:15‑16)
;
Acts 9:17‑18,34,40‑42• 17And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
 18And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
 34And Peter said unto him, Eneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.
 40But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
 41And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.
 42And it was known throughout all Joppa; and many believed in the Lord. (Acts 9:17‑18,34,40‑42)
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Acts 19:12• 12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. (Acts 19:12)
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Acts 28:8‑9• 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
 9So when this was done, others also, which had diseases in the island, came, and were healed: (Acts 28:8‑9)
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1 Cor. 12:9• 9To another faith by the same Spirit; to another the gifts of healing by the same Spirit; (1 Cor. 12:9)
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James 5:14‑15• 14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
 15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. (James 5:14‑15)
• “They shall take up serpents” —the outward symbol of the power of Satan in this world. (“Mark 16” by W. Kelly)
• “And if they should drink any deadly thing, it shall not injure them.” The power of nature, of things inanimate as well as animate, could not avail against them. (“Mark 16” by W. Kelly)
• “They shall lay hands on the infirm, and they shall be well.” The beneficial power of good in His name overcomes evil and banishes it. (“Mark 16” by W. Kelly)

J. N. Darby Translation

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18
they shall take up serpents; and if they should drink any deadly thing it shall notb injure them; they shall lay hands upon the infirm, and they shall be well.

JND Translation Notes

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b
"In no wise." a strong negative.

W. Kelly Translation

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18
they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands on the infirm, and they shall be well.