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Mark 4

Mark 4:13 KJV (With Strong’s)

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13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Know ye
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
parable
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
? and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
how then
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
will ye know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
parables
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
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More on:

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Parable

Cross References

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Ministry on This Verse

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Know.
Mark 7:17‑18• 17And when he was entered into the house from the people, his disciples asked him concerning the parable.
 18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; (Mark 7:17‑18)
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Matt. 13:51‑52• 51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
 52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. (Matt. 13:51‑52)
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Matt. 15:15‑17• 15Then answered Peter and said unto him, Declare unto us this parable.
 16And Jesus said, Are ye also yet without understanding?
 17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? (Matt. 15:15‑17)
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Matt. 16:8‑9• 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
 9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? (Matt. 16:8‑9)
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Luke 24:25• 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: (Luke 24:25)
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1 Cor. 3:1‑2• 1And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
 2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. (1 Cor. 3:1‑2)
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Heb. 5:11‑14• 11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
 12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
 13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. (Heb. 5:11‑14)
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Rev. 3:19• 19As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Rev. 3:19)
• Nor was this parable hard to discern, but elementary and fundamental, a sort of introduction to those which were to follow. Nevertheless, the gracious Lord, if He rebukes; proceeds to expound it. (“Mark 4” by W. Kelly)

J. N. Darby Translation

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13
And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables?

W. Kelly Translation

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And he said to them, Know ye not this parable? and how then will ye be acquainted with all parables?