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Mark 5

Mark 5:36 KJV (With Strong’s)

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36
As soon as
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
that was spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto the ruler of the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archisunagogos (Greek #752)
director of the synagogue services
KJV usage: (chief) ruler of the synagogue.
Pronounce: ar-khee-soon-ag'-o-gos
Origin: from 746 and 4864
, Be
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
, only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
d believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
.
d
2 Chron. 20:20•  (2 Chron. 20:20)
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John 11:40• 40Jesus saith to her, Said I not to thee that if thou wouldest believe, thou shouldest see the glory of God? (John 11:40)

More on:

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Synagogue,
The Lord Jesus

Cross References

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Ministry on This Verse

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only.
Mark 5:34• 34And he said to her, Daughter, thy faith hath healed thee: go in peace, and be whole of thy scourge. (Mark 5:34)
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Mark 9:23• 23Jesus said to him, If thou couldst [is] believe, all things are possible to him that believeth. (Mark 9:23)
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2 Chron. 20:20•  (2 Chron. 20:20)
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Matt. 9:28‑29• 28{i}And when he was come to the house, the blind [men] came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.{/i}
 29{i}Then he touched their eyes, saying, According to your faith, be it unto you.{/i} (Matt. 9:28‑29)
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Matt. 17:20• 20{i}And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard [seed], ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.{/i} (Matt. 17:20)
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Luke 8:50• 50But Jesus hearing it, answered him, saying, Fear not: only believe, and she shall be made well. (Luke 8:50)
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John 4:48‑50• 48Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.
 49The courtier said unto him, Sir, come down ere my child die.
 50Jesus saith to him, Go, thy son liveth. [And] the man believed the word which Jesus had said unto him, and went his way. (John 4:48‑50)
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John 11:40• 40Jesus saith to her, Said I not to thee that if thou wouldest believe, thou shouldest see the glory of God? (John 11:40)
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Rom. 4:18‑24• 18who against hope believed in hope, in order to his becoming father of many nations according to that which was spoken, “So shall be thy seed.”
 19And not being weak in faith, he considered [not] his own body now dead, being about a hundred years old, and the deadening of Sarah's womb,
 20yet as to the promise of God wavered not through unbelief, but was strengthened in faith, giving glory to God,
 21and fully persuaded that what he hath promised he is also able to perform.
 22Wherefore also it was reckoned to him for righteousness.
 23Now it was not written on his account alone that it was reckoned to him,
 24but on our account also, to whom it shall be reckoned, to us that believe on him that raised Jesus our Lord out of [the] dead, (Rom. 4:18‑24)
• In effect, although the Lord restores life to a dead Israel in the end of the ages, nevertheless it is by faith that it takes place. (“Mark 5” by J.N. Darby)
• How swift is His goodness to shield a feeble heart from despair! (“Mark 5” by W. Kelly)

J. N. Darby Translation

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36
But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.

W. Kelly Translation

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36
But Jesus [immediately], having heard the word spoken, says to the ruler of the synagogue, Be not afraid: only believe.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)