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Mark 6

Mark 6:35 KJV (With Strong’s)

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35
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a when the day
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
far spent
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, This is
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
a desert
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
the time
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
is far passed
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
:
a
Matt. 14:15• 15{i}But when even was come, his disciples came to him saying, The place is desert, and [much of] the [day] time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.{/i} (Matt. 14:15)
,etc.;
Luke 9:12• 12{i}But{/i} the day began to decline, and the twelve came and said to him, Send away the crowd, that they may go into the villages around, and the fields, and lodge, and find victuals: for here we are in a desert place. (Luke 9:12)
,etc.;
John 6:5• 5Jesus then lifting up his eyes, and seeing that a great crowd cometh unto him, saith unto Philip, Whence shall we buy loaves that these may eat? (John 6:5)
,etc.

More on:

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Day,
Desert

Cross References

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Ministry on This Verse

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Matt. 14:15‑21• 15{i}But when even was come, his disciples came to him saying, The place is desert, and [much of] the [day] time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.{/i}
 16{i}But Jesus said to them, They have no need to go: give ye them to eat.{/i}
 17And they say to him, We have here but five loaves and two fishes.
 18And he said, Bring them hither to me.
 19And he commanded the crowd to recline on the grass, took the five loaves and the two fishes, looked up to heaven, and blessed; and having broken he gave the loaves to the disciples, and the disciples to the crowds.
 20And they all ate and were filled; and they took up what was over of the fragments, twelve baskets full.
 21And the eaters were about five thousand, apart from women and children. (Matt. 14:15‑21)
;
Luke 9:12‑17• 12{i}But{/i} the day began to decline, and the twelve came and said to him, Send away the crowd, that they may go into the villages around, and the fields, and lodge, and find victuals: for here we are in a desert place.
 13{i}And{/i} he said to them, Give ye them to eat. {i}And they said, We have not more than five loaves and two fishes, unless we should go and buy food for all this people;{/i}
 14{i}for they were about five thousand men. And he said to his disciples,{/i} Make them sit down in companies by fifties.
 15And they did so, and made them all sit down.
 16And taking the five loaves and the two fishes, looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the crowd.
 17And they all ate and were all filled; and there was taken up of what had remained over and above to them twelve hand-baskets. (Luke 9:12‑17)
;
John 6:5‑15• 5Jesus then lifting up his eyes, and seeing that a great crowd cometh unto him, saith unto Philip, Whence shall we buy loaves that these may eat?
 6But this he said, trying him, for he himself knew what he was about to do.
 7Philip answered him, Loaves for two hundred pence are not sufficient for them, that each of them may have some little.
 8One of his disciples, Andrew, the brother of Simon Peter, saith to him,
 9There is a little boy here that hath five barley-loaves and two fishes; but these, what are they for so many?
 10Jesus said, Make the people sit down. Now there was much grass in the place. The men then sat down in number about five thousand.
 11Jesus then took the loaves and, having given thanks, distributed to those that were set down, and likewise also of the fishes as much as they would.
 12But when they were filled, he saith to his disciples, Gather the fragments that are over, that nothing be lost.
 13They gathered [them] then, and filled twelve baskets with fragments of the five barley-loaves which were over to those that had eaten.
 14The people then, having seen the sign which Jesus did, said, This is truly the prophet that is coming into the world.
 15Jesus then, knowing that they would come and seize him that they might make [him] king, withdrew [again] to the mountain himself alone. (John 6:5‑15)
• Present dependence upon God is necessary to give us a just thought of the Lord’s ways; otherwise we may be as foolish as if we had no faith at all, and we shall be sure to be so if we do not measure the difficulties by Jesus. Bring Him in and the difficulty is at an end. (“Mark 6” by W. Kelly)

J. N. Darby Translation

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35
And when it was already late in the day, his disciples coming to him say, The place is desert, and it is already late in the day;

W. Kelly Translation

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35
And when it was already late in the day, his disciples came unto him and said, This is a desert place, and it is already late in the day.