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Mark 9

Mark 9:50 KJV (With Strong’s)

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50
Salt
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
halas (Greek #217)
salt; figuratively, prudence
KJV usage: salt.
Pronounce: hal'-as
Origin: from 251
is good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
the salt
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
halas (Greek #217)
salt; figuratively, prudence
KJV usage: salt.
Pronounce: hal'-as
Origin: from 251
l have lost his saltness
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
analos (Greek #358)
saltless, i.e. insipid
KJV usage: X lose saltness.
Pronounce: an'-al-os
Origin: from 1 (as a negative particle) and 251
, wherewith
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
will ye season
artuo (Greek #741)
to prepare, i.e. spice (with stimulating condiments)
KJV usage: season.
Pronounce: ar-too'-o
Origin: from a presumed derivative of 142
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
? Have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
n salt
halas (Greek #217)
salt; figuratively, prudence
KJV usage: salt.
Pronounce: hal'-as
Origin: from 251
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
haveo peace
eireneuo (Greek #1514)
to be (act) peaceful
KJV usage: be at (have, live in) peace, live peaceably.
Pronounce: i-rane-yoo'-o
Origin: from 1515
one
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
.
l
Matt. 5:13• 13Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. (Matt. 5:13)
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Luke 14:34• 34Salt is good: but if the salt have lost his savor, wherewith shall it be seasoned? (Luke 14:34)
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Col. 4:6• 6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (Col. 4:6)
o
Psa. 34:14• 14Depart from evil, and do good; seek peace, and pursue it. (Psa. 34:14)
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2 Cor. 13:11• 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Heb. 12:14• 14Follow peace with all men, and holiness, without which no man shall see the Lord: (Heb. 12:14)

More on:

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Peace,
Salt

Cross References

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Ministry on This Verse

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is good.
Job 6:6• 6Can that which is unsavory be eaten without salt? or is there any taste in the white of an egg? (Job 6:6)
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Matt. 5:13• 13Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. (Matt. 5:13)
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Luke 14:34‑35• 34Salt is good: but if the salt have lost his savor, wherewith shall it be seasoned?
 35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. (Luke 14:34‑35)
Have salt.
Eph. 4:29• 29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Eph. 4:29)
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Col. 4:6• 6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man. (Col. 4:6)
have peace.
Psa. 34:14• 14Depart from evil, and do good; seek peace, and pursue it. (Psa. 34:14)
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Psa. 133:1• 1<<A Song of degrees of David.>> Behold, how good and how pleasant it is for brethren to dwell together in unity! (Psa. 133:1)
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John 13:34‑35• 34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
 35By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:34‑35)
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John 15:17‑18• 17These things I command you, that ye love one another.
 18If the world hate you, ye know that it hated me before it hated you. (John 15:17‑18)
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Rom. 12:18• 18If it be possible, as much as lieth in you, live peaceably with all men. (Rom. 12:18)
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Rom. 14:17‑19• 17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
 18For he that in these things serveth Christ is acceptable to God, and approved of men.
 19Let us therefore follow after the things which make for peace, and things wherewith one may edify another. (Rom. 14:17‑19)
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2 Cor. 13:11• 11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Gal. 5:14‑15,22• 14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself.
 15But if ye bite and devour one another, take heed that ye be not consumed one of another.
 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:14‑15,22)
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Eph. 4:2‑6,31‑32• 2With all lowliness and meekness, with longsuffering, forbearing one another in love;
 3Endeavoring to keep the unity of the Spirit in the bond of peace.
 4There is one body, and one Spirit, even as ye are called in one hope of your calling;
 5One Lord, one faith, one baptism,
 6One God and Father of all, who is above all, and through all, and in you all.
 31Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
 32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. (Eph. 4:2‑6,31‑32)
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Phil. 1:27• 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Phil. 1:27)
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Phil. 2:1‑3• 1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
 2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
 3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (Phil. 2:1‑3)
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Col. 3:12• 12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; (Col. 3:12)
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2 Tim. 2:22• 22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. (2 Tim. 2:22)
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Heb. 12:14• 14Follow peace with all men, and holiness, without which no man shall see the Lord: (Heb. 12:14)
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James 1:20• 20For the wrath of man worketh not the righteousness of God. (James 1:20)
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James 3:14‑18• 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
 15This wisdom descendeth not from above, but is earthly, sensual, devilish.
 16For where envying and strife is, there is confusion and every evil work.
 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
 18And the fruit of righteousness is sown in peace of them that make peace. (James 3:14‑18)
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1 Peter 3:8• 8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: (1 Peter 3:8)
• With regard to others, one must seek peace; and real separation from all evil is that which enables us to walk in peace together. (“Mark 9” by J.N. Darby)
• The first requisite is this holy preservative energy in our souls, and then for one with another a spirit of peace. “The fruit of righteousness is sown in peace of them that make peace,” adds the Apostle James (James 3:18). (“Mark 9” by W. Kelly)

J. N. Darby Translation

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Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

W. Kelly Translation

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Salt is good, but if the salt have become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.