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Matthew 19

Mt. 19:6 KJV (With Strong’s)

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6
Wherefore
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
they are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
no more
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
twain
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
. What
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
d therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath joined together
suzeugnumi (Greek #4801)
to yoke together, i.e. (figuratively) conjoin (in marriage)
KJV usage: join together.
Pronounce: sood-zyoog'-noo-mee
Origin: from 4862 and the base of 2201
, let
chorizo (Greek #5563)
to place room between, i.e. part; reflexively, to go away
KJV usage: depart, put asunder, separate.
Pronounce: kho-rid'-zo
Origin: from 5561
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
put asunder
chorizo (Greek #5563)
to place room between, i.e. part; reflexively, to go away
KJV usage: depart, put asunder, separate.
Pronounce: kho-rid'-zo
Origin: from 5561
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d
1 Co. 7:10• 10Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido; (1 Co. 7:10)

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Flesh,
God,
Twain

Cross References

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God.
Pr. 2:17• 17Que desampara el príncipe de su mocedad, Y se olvida del pacto de su Dios. (Pr. 2:17)
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Mal. 2:14• 14Mas diréis: ¿Por qué? Porque Jehová ha atestiguado entre ti y la mujer de tu mocedad, contra la cual tú has sido desleal, siendo ella tu compañera, y la mujer de tu pacto. (Mal. 2:14)
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Mr. 10:9• 9Pues lo que Dios juntó, no lo aparte el hombre. (Mr. 10:9)
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Ro. 7:2• 2Porque la mujer que está sujeta á marido, mientras el marido vive está obligada á la ley; mas muerto el marido, libre es de la ley del marido. (Ro. 7:2)
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1 Co. 7:10‑14• 10Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido;
 11Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer.
 12Y á los demás yo digo, no el Señor: si algún hermano tiene mujer infiel, y ella consiente en habitar con él, no la despida.
 13Y la mujer que tiene marido infiel, y él consiente en habitar con ella, no lo deje.
 14Porque el marido infiel es santificado en la mujer, y la mujer infiel en el marido: pues de otra manera vuestros hijos serían inmundos; empero ahora son santos. (1 Co. 7:10‑14)
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Ef. 5:28• 28Así también los maridos deben amar á sus mujeres como á sus mismos cuerpos. El que ama á su mujer, á sí mismo se ama. (Ef. 5:28)
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He. 13:4• 4Honroso es en todos el matrimonio, y el lecho sin mancilla; ùmas á los fornicarios y á los adúlteros juzgará Dios. (He. 13:4)
hath.[Zeugos ,] "hath yoked together," as oxen in the plough, where each must pull equally in order to bring it on.
Among the ancients, they put a yoke upon the necks of a new married couple, or chains on their arms, to shew that they were to be one, closely united, and pulling equally together in all the concerns of life.

J. N. Darby Translation

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so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

W. Kelly Translation

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So that they are no more two, but one flesh. What therefore God joined together, let not man put asunder.