Articles on

Matthew 9

Mt. 9:2 KJV (With Strong’s)

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2
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
p, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, they brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
a man sick of the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
, lying
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a bed
kline (Greek #2825)
a couch (for sleep, sickness, sitting or eating)
KJV usage: bed, table.
Pronounce: klee'-nay
Origin: from 2827
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
seeing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto the sick of the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
; Son
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
r, be of good cheer
tharseo (Greek #2293)
to have courage
KJV usage: be of good cheer (comfort). Compare 2292.
Pronounce: thar-seh'-o
Origin: from 2294
; thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
be forgiven
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
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Cross References

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Ministry on This Verse

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they brought.
Mt. 4:24• 24Y corría su fama por toda la Siria; y le trajeron todos los que tenían mal: los tomados de diversas enfermedades y tormentos, y los endemoniados, y lunáticos, y paralíticos, y los sanó. (Mt. 4:24)
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Mt. 8:16• 16Y como fué ya tarde, trajeron á él muchos endemoniados: y echó los demonios con la palabra, y sanó á todos los enfermos; (Mt. 8:16)
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Mr. 1:32• 32Y cuando fué la tarde, luego que el sol se puso, traían á él todos los que tenían mal, y endemoniados; (Mr. 1:32)
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Mr. 2:1‑3• 1Y entró otra vez en Capernaum después de algunos días, y se oyó que estaba en casa.
2Y luego se juntaron á él muchos, que ya no cabían ni aun á la puerta; y les predicaba la palabra.
3Entonces vinieron á él unos trayendo un paralítico, que era traído por cuatro.
(Mr. 2:1‑3)
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Lc. 5:18‑19• 18Y he aquí unos hombres, que traían sobre un lecho un hombre que estaba paralítico; y buscaban meterle, y ponerle delante de él.
19Y no hallando por donde meterle á causa de la multitud, subieron encima de la casa, y por el tejado le bajaron con el lecho en medio, delante de Jesús;
(Lc. 5:18‑19)
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Hch. 5:15‑16• 15Tanto que echaban los enfermos por las calles, y los ponían en camas y en lechos, para que viniendo Pedro, á lo menos su sombra tocase á alguno de ellos.
16Y aun de las ciudades vecinas concurría multitud á Jerusalem, trayendo enfermos y atormentados de espíritus inmundos; los cuales todos eran curados.
(Hch. 5:15‑16)
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Hch. 19:12• 12De tal manera que aun se llevaban sobre los enfermos los sudarios y los pañuelos de su cuerpo, y las enfermedades se iban de ellos, y los malos espíritus salían de ellos. (Hch. 19:12)
seeing.
Son.
be.
Sal. 32:1‑2• 1Salmo de David: Masquil. Bienaventurado aquel cuyas iniquidades son perdonadas, y borrados sus pecados.
2Bienaventurado el hombre á quien no imputa Jehová la iniquidad, Y en cuyo espíritu no hay superchería.
(Sal. 32:1‑2)
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Ec. 9:7• 7Anda, y come tu pan con gozo, y bebe tu vino con alegre corazón: porque tus obras ya son agradables á Dios. (Ec. 9:7)
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Is. 40:1‑2• 1Consolaos, consolaos, pueblo mío, dice vuestro Dios.
2Hablad al corazón de Jerusalem: decidle á voces que su tiempo es ya cumplido, que su pecado es perdonado; que doble ha recibido de la mano de Jehová por todos sus pecados.
(Is. 40:1‑2)
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Is. 44:22• 22Yo deshice como á nube tus rebeliones, y como á niebla tus pecados: tórnate á mí, porque yo te redimí. (Is. 44:22)
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Jer. 31:33‑34• 33Mas éste es el pacto que haré con la casa de Israel después de aquellos días, dice Jehová: Daré mi ley en sus entrañas, y escribiréla en sus corazones; y seré yo á ellos por Dios, y ellos me serán por pueblo.
34Y no enseñará más ninguno á su prójimo, ni ninguno á su hermano, diciendo: Conoce á Jehová: porque todos me conocerán, desde el más pequeño de ellos hasta el más grande, dice Jehová: porque perdonaré la maldad de ellos, y no me acordaré más de su pecado.
(Jer. 31:33‑34)
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Lc. 5:20• 20El cual, viendo la fe de ellos, le dice: Hombre, tus pecados te son perdonados. (Lc. 5:20)
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Lc. 7:47‑50• 47Por lo cual te digo que sus muchos pecados son perdonados, porque amó mucho; mas al que se perdona poco, poco ama.
48Y á ella dijo: Los pecados te son perdonados.
49Y los que estaban juntamente sentados á la mesa, comenzaron á decir entre sí: ¿ Quién es éste, que también perdona pecados?
50Y dijo á la mujer: Tu fe te ha salvado, ve en paz.
(Lc. 7:47‑50)
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Hch. 13:38‑39• 38Séaos pues notorio, varones hermanos, que por éste os es anunciada remisión de pecados,
39Y de todo lo que por la ley de Moisés no pudisteis ser justificados, en éste es justificado todo aquel que creyere.
(Hch. 13:38‑39)
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Ro. 4:6‑8• 6Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,
7Diciendo: Bienaventurados aquellos cuyas iniquidades son perdonadas, Y cuyos pecados son cubiertos.
8Bienaventurado el varón al cual el Señor no imputó pecado.
(Ro. 4:6‑8)
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Ro. 5:11• 11Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación. (Ro. 5:11)
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Col. 1:12‑14• 12Dando gracias al Padre que nos hizo aptos para participar de la suerte de los santos en luz:
13Que nos ha librado de la potestad de las tinieblas, y trasladado al reino de su amado Hijo;
14En el cual tenemos redención por su sangre, la remisión de pecados:
(Col. 1:12‑14)
thy sins.Rather, "thy sins are forgiven thee;" the words being an affirmation, not a prayer or wish.
The word be, however, was used by our translators in the indicative plural for are.
As the palsy is frequently produced by intemperance, it is probable, from our Lord's gracious declaration, that it was the case in the present instance.
 A word to touch his affections and meet his conscience. Son, be of good cheer; thy sins be forgiven thee. There was comfort for both his heart and conscience. (Remarks on Matthew 9:1-35 by W. Kelly)

J. N. Darby Translation

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2
And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

W. Kelly Translation

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And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)