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Matthew 15

Matt. 15:11 KJV (With Strong’s)

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11
Not
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
v that which goeth
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
defileth
koinoo (Greek #2840)
to make (or consider) profane (ceremonially)
KJV usage: call common, defile, pollute, unclean.
Pronounce: koy-no'-o
Origin: from 2839
a man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that which cometh out
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
, this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
defileth
koinoo (Greek #2840)
to make (or consider) profane (ceremonially)
KJV usage: call common, defile, pollute, unclean.
Pronounce: koy-no'-o
Origin: from 2839
a man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
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v
Acts 10:15• 15And a voice [came] again a second time unto him, What God cleansed deem not thou common. (Acts 10:15)
;
Rom. 14:14,20• 14I know and am persuaded in [the] Lord Jesus that nothing [is] unclean by itself; unless to him that reckoneth anything to be unclean, to him [it is] unclean.
 20Do not for the sake of meat pull down the work of God. All things are clean; but [it is] evil to the man that eateth while stumbling. (Rom. 14:14,20)
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1 Tim. 4:4• 4Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving, (1 Tim. 4:4)
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Titus 1:15• 15To the pure all things [are] pure; but to the defiled and unfaithful [is] nothing pure; but both their mind and their conscience have been defiled. (Titus 1:15)

Cross References

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Ministry on This Verse

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that which goeth.
Mark 7:15• 15There is nothing from outside a man, entering into him, can defile him; but the things which go out from him, those it is which defile the man. (Mark 7:15)
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Luke 11:38‑41• 38{i}But the Pharisee seeing [it] wondered{/i} that he had not first washed before dinner.
 39{i}But the Lord{/i} said unto him, Now do ye Pharisees cleanse the outside of the cup and of the dish; but your inward [parts] are full of plunder and wickedness.
 40Fools, hath not he who hath made the outside made the inside also?
 41{i}But{/i} rather give alms of what ye have: and, behold, all things are clean unto you. (Luke 11:38‑41)
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Acts 10:14‑15• 14But Peter said, By no means, Lord; because never did I eat anything common and unclean.
 15And a voice [came] again a second time unto him, What God cleansed deem not thou common. (Acts 10:14‑15)
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Acts 11:8‑9• 8But I said, In no wise, Lord, because common or unclean never entered into my mouth.
 9But a voice answered a second time out of heaven, What God cleansed make not thou common. (Acts 11:8‑9)
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Rom. 14:14,17,20• 14I know and am persuaded in [the] Lord Jesus that nothing [is] unclean by itself; unless to him that reckoneth anything to be unclean, to him [it is] unclean.
 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in [the] Holy Spirit;
 20Do not for the sake of meat pull down the work of God. All things are clean; but [it is] evil to the man that eateth while stumbling. (Rom. 14:14,17,20)
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1 Tim. 4:4‑5• 4Because every creature of God [is] good, and nothing to be rejected when received with thanksgiving,
 5for it is sanctified through God's word and intercession. (1 Tim. 4:4‑5)
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Titus 1:15• 15To the pure all things [are] pure; but to the defiled and unfaithful [is] nothing pure; but both their mind and their conscience have been defiled. (Titus 1:15)
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Heb. 13:9• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited. (Heb. 13:9)
but.
Matt. 15:18‑20• 18{i}but the things which go forth out of the mouth come out of the heart, and those defile man.{/i}
 19{i}For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;{/i}
 20{i}these are the things which defile man; but the eating with unwashen hands does not defile man.{/i} (Matt. 15:18‑20)
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Matt. 12:34‑37• 34{i}Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.{/i}
 35{i}The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.{/i}
 36{i}But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:{/i}
 37{i}for by thy words thou shalt be justified, and by thy words thou shalt be condemned.{/i} (Matt. 12:34‑37)
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Psa. 10:7•  (Psa. 10:7)
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Psa. 12:2•  (Psa. 12:2)
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Psa. 52:2‑4•  (Psa. 52:2‑4)
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Psa. 58:3‑4•  (Psa. 58:3‑4)
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Isa. 37:23•  (Isa. 37:23)
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Isa. 59:3‑5,13‑15•  (Isa. 59:3‑5,13‑15)
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Jer. 9:3‑6•  (Jer. 9:3‑6)
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Rom. 3:13‑14• 13“An open grave [is] their throat; with their tongues they used deceit; venom of asps [is] under their lips;
 14whose mouth is full of cursing and bitterness; (Rom. 3:13‑14)
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James 3:5‑8• 5So also the tongue is a little member, and boasteth great things. See how large a wood how little a fire kindleth!
 6And the tongue [is] fire, the world of iniquity; the tongue cometh to be in our members that which defileth the whole body, and setteth in a blaze the course of nature, and is set in a blaze by gehenna.
 7For every nature of both wild beasts and birds, of both things that creep and things in the sea, is tamed and hath been tamed by the nature of man;
 8but the tongue is none of men able to tame; an unsettled evil, full of deadly poison. (James 3:5‑8)
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2 Peter 2:18• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error, (2 Peter 2:18)
• The great general snare is denying the evil of men. The deception which Satan constantly uses now is the idea that man is not so bad but moral culture may improve him. (“Remarks on Matthew 15:1-20” by W. Kelly)
• The real secret of man's deplorable condition is his heart. This affects all that comes out. (“Remarks on Matthew 15:1-20” by W. Kelly)
• Observe, He has done with the question of Jerusalem and of tradition. He speaks of what touches human nature. Man is lost. But no one thoroughly believes this about himself, till he has found Christ. He may believe he is a sinner, but does he believe he is so bad that no good toward God can be got out of him? (“Remarks on Matthew 15:1-20” by W. Kelly)

J. N. Darby Translation

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11
Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

W. Kelly Translation

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11
Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)