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Matthew 20

Matt. 20:9 KJV (With Strong’s)

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9
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when they came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
were hired about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
eleventh
hendekatos (Greek #1734)
eleventh
KJV usage: eleventh.
Pronounce: hen-dek'-at-os
Origin: ordinal from 1733
r hour
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
, they received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
every man
ana (Greek #303)
properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
KJV usage: and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.
Pronounce: an-ah'
Origin: a primary preposition and adverb
a penny
denarion (Greek #1220)
a denarius (or ten asses)
KJV usage: pence, penny(-worth).
Pronounce: day-nar'-ee-on
Origin: of Latin origin
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Cross References

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they received.
Matt. 20:2,6‑7• 2And having agreed with the workmen for a denarius the day, he sent them into his vineyard.
6But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle?
7They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard and whatsoever may be just ye shall receive.
(Matt. 20:2,6‑7)
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Luke 23:40‑43• 40But the other answering rebuked him, saying, Dost *thou* too not fear God, thou that art under the same judgment?
41and *we* indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss.
42And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.
43And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.
(Luke 23:40‑43)
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Rom. 4:3‑6• 3for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.
4Now to him that works the reward is not reckoned as of grace, but of debt:
5but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.
6Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
(Rom. 4:3‑6)
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Rom. 5:20‑21• 20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:20‑21)
;
Eph. 1:6‑8• 6to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:
7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;
8which he has caused to abound towards us in all wisdom and intelligence,
(Eph. 1:6‑8)
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Eph. 2:8‑10• 8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:
9not on the principle of works, that no one might boast.
10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.
(Eph. 2:8‑10)
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1 Tim. 1:14‑16• 14But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus.
15Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am the first.
16But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.
(1 Tim. 1:14‑16)

J. N. Darby Translation

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9
And when they who came to work about the eleventh hour came, they received each a denarius.

W. Kelly Translation

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9
And when they came that were hired about the eleventh hour, they received every man a denary.