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Matthew 22

Matt. 22:21 KJV (With Strong’s)

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21
They say
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Caesar’s
Kaisar (Greek #2541)
Caesar, a title of the Roman emperor
KJV usage: Caesar.
Pronounce: kah'-ee-sar
Origin: of Latin origin
. Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
saith he
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Render
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
y therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
unto Caesar
Kaisar (Greek #2541)
Caesar, a title of the Roman emperor
KJV usage: Caesar.
Pronounce: kah'-ee-sar
Origin: of Latin origin
the things which are Caesar’s
Kaisar (Greek #2541)
Caesar, a title of the Roman emperor
KJV usage: Caesar.
Pronounce: kah'-ee-sar
Origin: of Latin origin
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
a the things that are God’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
y
Matt. 17:25,27• 25He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers?
 27But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee. (Matt. 17:25,27)
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Rom. 13:7• 7Render to all their dues: to whom tribute is due, tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour. (Rom. 13:7)
a
Mal. 1:6‑8• 6A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name?
 7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
 8And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. (Mal. 1:6‑8)
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Mal. 3:8,10• 8Will a man rob God? But ye rob me. And ye say, Wherein do we rob thee? In tithes and heave-offerings.
 10Bring the whole tithe into the treasure-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I open not to you the windows of the heavens, and pour you out a blessing, till there be no place for it. (Mal. 3:8,10)

More on:

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Caesar,
God

Cross References

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Ministry on This Verse

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Render.
Matt. 17:25‑27• 25He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers?
 26Peter says to him, From strangers. Jesus said to him, Then are the sons free.
 27But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee. (Matt. 17:25‑27)
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Prov. 24:21• 21My son, fear Jehovah and the king: meddle not with them that are given to change. (Prov. 24:21)
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Luke 23:2• 2And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king. (Luke 23:2)
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Rom. 13:7• 7Render to all their dues: to whom tribute is due, tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour. (Rom. 13:7)
are Caesar's.This conclusion is drawn from their own maxims and premises. They held that "wherever the money of any king is current, there the inhabitants acknowledge that king for their lord." Now, by admitting that this was Cæsar's coin, and by consenting to receive it as the current coin of their country, they in fact acknowledged their subjection to his government, and of course their obligation to pay the tribute demanded of them.
This answer was full of consummate wisdom, and it completely defeated the insidious designs of his enemies.
He avoided rendering himself odious to the Jewish people by opposing their notions of liberty, or appearing to pay court to the emperor, without exposing himself to the charge of sedition and disaffection to the Roman government.and.
Matt. 22:37• 37And he said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy understanding. (Matt. 22:37)
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Matt. 4:10• 10Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. (Matt. 4:10)
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Dan. 3:16‑18• 16Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.
 17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king.
 18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up. (Dan. 3:16‑18)
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Dan. 6:10‑11,20‑23• 10And when Daniel knew that the writing was signed, he went into his house; and, his windows being open in his upper chamber toward Jerusalem, he kneeled on his knees three times a day, and prayed and gave thanks before his God, as he did aforetime.
 11But those men came in a body, and found Daniel praying and making supplication before his God.
 20And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?
 21Then Daniel spoke unto the king, O king, live for ever!
 22My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me; forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.
 23Thereupon was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God. (Dan. 6:10‑11,20‑23)
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Mal. 1:6‑8• 6A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith Jehovah of hosts unto you, priests, that despise my name. But ye say, Wherein have we despised thy name?
 7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
 8And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. (Mal. 1:6‑8)
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Mal. 3:8‑10• 8Will a man rob God? But ye rob me. And ye say, Wherein do we rob thee? In tithes and heave-offerings.
 9Ye are cursed with a curse; and me ye rob, even this whole nation.
 10Bring the whole tithe into the treasure-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I open not to you the windows of the heavens, and pour you out a blessing, till there be no place for it. (Mal. 3:8‑10)
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Acts 4:19• 19But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye; (Acts 4:19)
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Acts 5:29• 29But Peter answering, and the apostles, said, God must be obeyed rather than men. (Acts 5:29)
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1 Peter 2:13‑17• 13Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme,
 14or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
 15Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
 16as free, and not as having liberty as a cloak of malice, but as God's bondmen.
 17Shew honour to all, love the brotherhood, fear God, honour the king. (1 Peter 2:13‑17)
• Had the Jews honored Him, they had never been in bondage to Gentile dominion; but now, being so through their own sin and folly, they were bound to accept their humiliation. Neither Pharisee nor Herodian felt the sin; and if one felt the shame which the other gloried in, the Lord, while forcing them to face the real position to which their iniquity had reduced them, pointed out that which, if they heeded it, would be the speedy harbinger of a divine deliverance. (“Remarks on Matthew 22” by W. Kelly)

J. N. Darby Translation

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21
They say to him, Caesar’s. Then he says to them, Pay then what is Caesar’s to Caesar, and what is God’s to God.

W. Kelly Translation

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21
They say to him, Caesar’s. Then he says to them, Pay then what is Caesar’s to Caesar, and what is God’s to God.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)