Matt. 5:33 KJV (With Strong’s)

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33
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, ye have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it hath been said
rheo (Greek #4483)
and both as alternate for 2036 perhaps akin (or identical) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say
KJV usage: command, make, say, speak (of). Compare 3004.
Pronounce: hreh'-o
Origin: ἐρέω (er-eh'-o) is used
by them of old time
archaios (Greek #744)
original or primeval
KJV usage: (them of) old (time).
Pronounce: ar-khah'-yos
Origin: from 746
, Thou shalt
epiorkeo (Greek #1964)
to commit perjury
KJV usage: forswear self.
Pronounce: ep-ee-or-keh'-o
Origin: from 1965
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
forswear thyself
epiorkeo (Greek #1964)
to commit perjury
KJV usage: forswear self.
Pronounce: ep-ee-or-keh'-o
Origin: from 1965
a, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
shalt perform
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
unto the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
oaths
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
horkos (Greek #3727)
a limit, i.e. (sacred) restraint (specially, an oath)
KJV usage: oath.
Pronounce: hor'-kos
Origin: from ἕρκος (a fence; perhaps akin to 3725)
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Cross References

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Ministry on This Verse

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it hath.
Thou.
Ex. 20:7• 7Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain. (Ex. 20:7)
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Lev. 19:12• 12And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the Lord. (Lev. 19:12)
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Num. 30:2‑16• 2If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
3If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father's house in her youth;
4And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
5But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her.
6And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
7And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
8But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.
9But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.
10And if she vowed in her husband's house, or bound her soul by a bond with an oath;
11And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
12But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her.
13Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
14But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
15But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
16These are the statutes, which the Lord commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.
(Num. 30:2‑16)
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Deut. 5:11• 11Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain. (Deut. 5:11)
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Deut. 23:23• 23That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth. (Deut. 23:23)
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Psa. 50:14• 14Offer unto God thanksgiving; and pay thy vows unto the most High: (Psa. 50:14)
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Psa. 76:11• 11Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared. (Psa. 76:11)
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Eccl. 5:4‑6• 4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
(Eccl. 5:4‑6)
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Nah. 1:15• 15Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off. (Nah. 1:15)
 the oaths that He brings before us were what the Jews were in the habit of using when their word was questioned by their fellow-men, not what was employed before the magistrate. (Remarks on Matthew 5:17-48 by W. Kelly)
 If the magistrate does not acknowledge God in the oath, still the Christian is bound to acknowledge God in the magistrate, who is, to the Christian, a servant of God in the outward things of this world. (Remarks on Matthew 5:17-48 by W. Kelly)

J. N. Darby Translation

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33
Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.

W. Kelly Translation

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33
Again ye heard that it was said to the ancients, Thou shalt not swear falsely, but shalt render to the Lord thine oaths.