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Matthew 9

Matt. 9:18 KJV (With Strong’s)

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18
While
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
d he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, there came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
a certain ruler
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
, and
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
worshipped
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, My
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
daughter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thugater (Greek #2364)
a female child, or (by Hebraism) descendant (or inhabitant)
KJV usage: daughter.
Pronounce: thoo-gat'-air
Origin: apparently a primary word (compare "daughter")
is
teleutao (Greek #5053)
to finish life (by implication, of 979), i.e. expire (demise)
KJV usage: be dead, decease, die.
Pronounce: tel-yoo-tah'-o
Origin: from a presumed derivative of 5055
even now
arti (Greek #737)
just now
KJV usage: this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Pronounce: ar'-tee
Origin: adverb from a derivative of 142 (compare 740) through the idea of suspension
dead
teleutao (Greek #5053)
to finish life (by implication, of 979), i.e. expire (demise)
KJV usage: be dead, decease, die.
Pronounce: tel-yoo-tah'-o
Origin: from a presumed derivative of 5055
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
come and
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
lay
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
she shall live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
e.
d
Mark 5:22• 22And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, (Mark 5:22)
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Luke 8:41• 41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: (Luke 8:41)
,etc.
e
John 11:22,25• 22But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
 25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: (John 11:22,25)

More on:

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Daughter,
Worship

Cross References

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Ministry on This Verse

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behold.
Mark 5:22‑43• 22And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
 23And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
 24And Jesus went with him; and much people followed him, and thronged him.
 25And a certain woman, which had an issue of blood twelve years,
 26And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
 27When she had heard of Jesus, came in the press behind, and touched his garment.
 28For she said, If I may touch but his clothes, I shall be whole.
 29And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
 30And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
 31And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
 32And he looked round about to see her that had done this thing.
 33But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
 34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
 35While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
 36As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
 37And he suffered no man to follow him, save Peter, and James, and John the brother of James.
 38And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
 39And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
 40And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
 41And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
 42And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
 43And he charged them straitly that no man should know it; and commanded that something should be given her to eat. (Mark 5:22‑43)
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Luke 8:41‑56• 41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
 42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
 43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
 44Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
 45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
 46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
 47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
 48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
 49While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
 50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
 51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
 52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
 53And they laughed him to scorn, knowing that she was dead.
 54And he put them all out, and took her by the hand, and called, saying, Maid, arise.
 55And her spirit came again, and she arose straightway: and he commanded to give her meat.
 56And her parents were astonished: but he charged them that they should tell no man what was done. (Luke 8:41‑56)
ruler.
Luke 8:49• 49While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. (Luke 8:49)
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Luke 13:14• 14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. (Luke 13:14)
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Luke 18:18• 18And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (Luke 18:18)
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Acts 13:15• 15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. (Acts 13:15)
worshipped.
Matt. 8:2• 2And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. (Matt. 8:2)
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Matt. 14:33• 33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. (Matt. 14:33)
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Matt. 15:25• 25Then came she and worshipped him, saying, Lord, help me. (Matt. 15:25)
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Matt. 17:14• 14And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, (Matt. 17:14)
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Matt. 20:20• 20Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. (Matt. 20:20)
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Matt. 28:17• 17And when they saw him, they worshipped him: but some doubted. (Matt. 28:17)
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Mark 5:22• 22And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, (Mark 5:22)
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Luke 17:15‑16• 15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
 16And fell down on his face at his feet, giving him thanks: and he was a Samaritan. (Luke 17:15‑16)
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Acts 10:25‑26• 25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
 26But Peter took him up, saying, Stand up; I myself also am a man. (Acts 10:25‑26)
My daughter.
Matt. 9:24• 24He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. (Matt. 9:24)
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Mark 5:23• 23And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live. (Mark 5:23)
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Luke 7:2• 2And a certain centurion's servant, who was dear unto him, was sick, and ready to die. (Luke 7:2)
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Luke 8:42,49• 42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
 49While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. (Luke 8:42,49)
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John 4:47‑49• 47When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
 48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
 49The nobleman saith unto him, Sir, come down ere my child die. (John 4:47‑49)
come.
Matt. 8:8‑9• 8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
 9For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. (Matt. 8:8‑9)
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2 Kings 5:11• 11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. (2 Kings 5:11)
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John 11:21‑22,25,32• 21Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
 22But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
 25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
 32Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. (John 11:21‑22,25,32)
• That was exactly an illustration of the Lord's attitude towards Israel. He was there with life in Himself. Israel was like the maid that needed Him; she had no life in her: such was Israel's condition. (“Remarks on Matthew 9:1-35” by W. Kelly)

J. N. Darby Translation

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18
As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by thise died; but come and lay thy hand upon her and she shall live.

JND Translation Notes

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e
Mark 5.23 has "is at extremity"; Luke 8.42 "was dying." It is possible that Matthew may give the result of the servant's message. It may be translated "has just now died," or "has even now died." see Rev. 2.8.

W. Kelly Translation

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18
As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)