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Nehemiah 4

Neh. 4:23 KJV (With Strong’s)

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23
So neither In, nor my brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, nor my servants
na`ar (Hebrew #5288)
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Pronounce: nah'-ar
Origin: from 5287
, nor the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
of the guard
mishmar (Hebrew #4929)
a guard (the man, the post or the prison); a deposit (fig.); also (as observed) a usage (abstr.), or an example (concr.)
KJV usage: diligence, guard, office, prison, ward, watch.
Pronounce: mish-mawr'
Origin: from 8104
which followed
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
me, none of us
'anachnuw (Hebrew #587)
we
KJV usage: ourselves, us, we.
Pronounce: an-akh'-noo
Origin: apparently from 595
put off
pashat (Hebrew #6584)
to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
KJV usage: fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).
Pronounce: paw-shat'
Origin: a primitive root
our clothes
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, ηsaving that every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
put them off
shelach (Hebrew #7973)
a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch
KJV usage: dart, plant, X put off, sword, weapon.
Pronounce: sheh'-lakh
Origin: from 7971
for washing
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
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n
1 Cor. 15:10• 10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. (1 Cor. 15:10)
η
or, every one went with his weapon for water.
Judg. 5:11• 11They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the Lord, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the Lord go down to the gates. (Judg. 5:11)
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More on:

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Brethren,
Guard,
Servant,
Washing

Cross References

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Ministry on This Verse

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So neither I.
Neh. 5:16• 16Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work. (Neh. 5:16)
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Neh. 7:2• 2That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many. (Neh. 7:2)
;
Judg. 9:48• 48And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done. (Judg. 9:48)
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1 Cor. 15:10• 10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. (1 Cor. 15:10)
saving that, etc.
or, every one went with his weapon forwater.
Judg. 5:11• 11They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the Lord, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the Lord go down to the gates. (Judg. 5:11)
The original of this obscure clause is {ish shilcho hammayim,} which is rendered by Montanus, {vir missile suum aquas,} "a man his dart to the waters," of which it is difficult to make sense.
It is wholly omitted by the LXX.; and one of De Rossi's MSS. reads, {meshallachah âl hammayim,} "in order to send them to the water."
• The work of a soldier is not an easy one. (2 Tim. 2:3). (“The Armor of God - Neh. 4:13-23” by N. Simon)
• He thus set a blessed example, in the circle of his own responsibility, of personal devotedness. He knew how to refuse himself, his own ease and comfort, in the Lord's service, to endure hardness as a good soldier (2 Tim. 2:3). But he is careful to inform us that they put off their clothes to wash themselves; for those who are engaged in the Lord's work must not neglect personal defilements which would grieve the Holy Spirit, limit His power, and thus mar their usefulness. (“Exposition on Nehemiah: Nehemiah 4:16-23” by E. Dennett)

J. N. Darby Translation

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23
And neither I, nor my brethren, nor my servants, nor the men of the guard that followed me, none of us put off our garments: every one had his weapon on his right sided.

JND Translation Notes

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d
Others. "... [in going to] the water"; probably a corrupt reading.