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Numbers 24

Num. 24:11 KJV (With Strong’s)

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11
Therefore now flee
barach (Hebrew #1272)
to bolt, i.e. figuratively, to flee suddenly
KJV usage: chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.
Pronounce: baw-rakh'
Origin: a primitive root
thou to thy place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
: I thought
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to promote
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
thee unto great
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
honor
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
; but, lo, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath kept thee back
mana` (Hebrew #4513)
to debar (negatively or positively) from benefit or injury
KJV usage: deny, keep (back), refrain, restrain, withhold.
Pronounce: maw-nah'
Origin: a primitive root
from honor
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
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Cross References

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Ministry on This Verse

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I thought.
Num. 22:17,37• 17for I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
 37And Balak said to Balaam, Did I not earnestly send to thee to call thee? why didst thou not come to me? am I not surely able to honour thee? (Num. 22:17,37)
the Lord.
Matt. 19:28‑30• 28And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
 29And everyone who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.
 30But many first shall be last, and last first. (Matt. 19:28‑30)
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Acts 8:20• 20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money. (Acts 8:20)
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Phil. 3:8• 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ, (Phil. 3:8)
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Heb. 11:24‑26• 24By faith Moses when become great refused to be called son of Pharaoh's daughter,
 25choosing rather to be ill-treated with the people of God than to have temporary pleasure of sin,
 26counting the Christ's reproach greater riches than the treasures of Egypt, for he looked off unto the recompense. (Heb. 11:24‑26)
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1 Peter 5:2‑3• 2Tend the flock of God that [is] among you, exercising oversight, not by necessity but willingly, not for base gain, but readily,
 3nor as lording it over your allotments, but becoming models of the flock. (1 Peter 5:2‑3)
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2 John 8• 8Look to yourselves, that we may not lose what we wrought but receive full reward. (2 John 8)
• The King, as we would judge, might easily have walked away after giving Balaam his word of dismissal, but Jehovah held him to the spot. There is no other explanation of his remaining there another minute. Also, how else can we explain his silence when Balaam spoke definitely of disaster to his own nation? The enemy of the people of God had raised a very serious question concerning them, and Jehovah would render his answer in full, and Balak must be made to hear it. (“The Restraining Hand” by W.W. Fereday)

J. N. Darby Translation

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11
And now flee thou to thy place; I said I would very highly honour thee, and behold, Jehovah has kept thee back from honour.

W. Kelly Translation

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11
And now flee thou to thy place; I said I would very highly honour thee, and behold, Jehovah has kept thee back from honour.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)