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Numbers 29

Num. 29:11 KJV (With Strong’s)

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11
One
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
kid
sa`iyr (Hebrew #8163)
from 8175; shaggy; as noun, a he-goat; by analogy, a faun
KJV usage: devil, goat, hairy, kid, rough, satyr.
Pronounce: saw-eer'
Origin: or sabir {saw-eer'}
of the goats
`ez (Hebrew #5795)
a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)
KJV usage: (she) goat, kid.
Pronounce: aze
Origin: from 5810
for a sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
; beside thef sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
of atonement
kippur (Hebrew #3725)
from 3722; expiation (only in plural): --atonement.
Pronounce: kip-poor'
, and the continual
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
, and the meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
of it, and their drink offerings
necek (Hebrew #5262)
from 5258; a libation; also a cast idol
KJV usage: cover, drink offering, molten image.
Pronounce: neh'-sek
Origin: or necek {nay'-sek}
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f
Lev. 16:3• 3In this manner shall Aaron come into the sanctuary: with a young bullock for a sin-offering, and a ram for a burnt-offering. (Lev. 16:3)
,etc.

More on:

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Atonement,
Burnt Offering or Sacrifice,
Drink Offerings,
Goat,
Kid,
Meat Offering,
Offering; Offering Up,
Sin Offering

Cross References

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beside.
Lev. 16:3,5,9• 3In this manner shall Aaron come into the sanctuary: with a young bullock for a sin-offering, and a ram for a burnt-offering.
 5And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering, and one ram for a burnt-offering.
 9And Aaron shall present the goat upon which the lot fell for Jehovah, and offer it as a sin-offering. (Lev. 16:3,5,9)
;
Isa. 53:10• 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. (Isa. 53:10)
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Dan. 9:24‑26• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
 25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:24‑26)
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Heb. 7:27• 27who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself. (Heb. 7:27)
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Heb. 9:25‑28• 25nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
 26since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.
 27And forasmuch as it is the portion of men once to die, and after this judgment;
 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:25‑28)
the continual.
Num. 29:6• 6--besides the monthly burnt-offering and its oblation, and the continual burnt-offering and its oblation, and their drink-offerings, according to their ordinance, for a sweet odour, an offering by fire to Jehovah. (Num. 29:6)
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Num. 28:3‑8• 3And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering.
 4The one lamb shalt thou offer in the morning, and the other lamb thou shalt offer between the two evenings;
 5and a tenth part of an ephah of fine flour for an oblation, mingled with beaten oil, a fourth part of a hin:
 6it is the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah.
 7And the drink-offering thereof shall be a fourth part of a hin for one lamb; in the sanctuary shall the drink-offering of strong drink be poured out to Jehovah.
 8And the second lamb thou shalt offer between the two evenings; with the like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah. (Num. 28:3‑8)

J. N. Darby Translation

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11
and one buck of the goats for a sin-offering,—besides the sin-offering of atonement, and the continual burnt-offering and its oblation, and their drink-offerings.