P

Narrator: Chris Genthree
 •  1.9 hr. read  •  grade level: 8
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Paarai, pā′-ă-rai, “devoted to Peor” (?); 2 Sam. 23:3535Hezrai the Carmelite, Paarai the Arbite, (2 Samuel 23:35).
Pagiel, pā′-ġĭ-ĕl, “intervention of God”; Num. 1:1313Of Asher; Pagiel the son of Ocran. (Numbers 1:13).
Painful, that which gives or is characterized by pain; laborious, difficult. Psa. 73:1616When I thought to know this, it was too painful for me; (Psalm 73:16).
Palestine, păl′-ĕs-tīne; (Joel 3:44Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head; (Joel 3:4)). R.V. Philistia. The land of the Philistines, the name in the early Christian period being extended to the whole of the Holy Land.
Palm. (1) a measure = the width of the hand = 1/6 of a cubit = 3 and ½ inches.
See MEASURES.
Palm tree. Ex. 15:2727And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters. (Exodus 15:27). Heb. Tâmâr; Gk. φοἴνιξ; Bot. N. Phoenix dactylifera. The date palm. Its tall stem (from 30 to 80 feet high), surmounted by feathery foliage, was the symbol of elegance and grace; hence it became a favorite woman’s name, Tamar (Gen. 38:66And Judah took a wife for Er his firstborn, whose name was Tamar. (Genesis 38:6); 2 Sam. 13:1; 14:271And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her. (2 Samuel 13:1)
27And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance. (2 Samuel 14:27)
). The evergreen foliage and abundance of delicious fruit make it a type of the righteous man (Psa. 92:1212The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. (Psalm 92:12)). Bethany (the “house of Dates”) received its name from their abundance there. Lev. 23:4040And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the Lord your God seven days. (Leviticus 23:40); Deut. 34:33And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. (Deuteronomy 34:3); Judg. 1:16; 3:1316And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people. (Judges 1:16)
13And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees. (Judges 3:13)
; 2 Chron. 28:1515And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria. (2 Chronicles 28:15); John 12:1313Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. (John 12:13); Rev. 7:99After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; (Revelation 7:9).
Palmerworm. See CATERPILLAR.
Pannag. Ezek. 27:1717Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm. (Ezekiel 27:17). Heb. Pannag; Gk. κασία. R.V. marg. “perhaps a kind of confection.” Perhaps the Turkish pĕk-mĕs, a considerable article of commerce. Composed of “syrup, carob-honey, dibs (grape-honey) or date honey, boiled with a decoction of soapwort roots and sesame oil” (Dr. G. E. Post, in Hastings’ Bib. Dict.).
Parables in the Old Testament.
 
Parable
By Whom Spoken
References
 
The ewe lamb
Nathan to David
2 Sam. 12:1-4
 
The two brethren, and avengers of blood
Widow of Tekoah
2 Sam. 14:1-11
 
Escaped captive
Man of the sons of the prophets to Ahab
1 Kings 20:35-40
 
Vineyard and grapes
Isaiah to Judah and Jerusalem
Isa. 5:1-7
 
Eagles and vine
Ezekiel to Israel
Ezek. 17:3-10
 
Lions' whelps
Ezekiel to Israel
Ezek. 19:2-9
 
The boiling pot
Ezekiel to Israel
Ezek. 24:3-5
 
Parabolic Fables
 
 
 
Trees choosing a king
Jotham to Shechemites
Judg. 9:7-15
 
Micaiah's vision
 
1 Kings 22:19-23
 
Thistle and cedar
Johoash to Amaziah
2 Kings 14:9; 2 Chron. 25:18
Parables of Our Lord.
 
Parable
Matthew
Mark
Luke
Leading Lesson
 
1. Recorded in one Gospel only
 
The tares
13:24
 
 
Good and evil in life and judgment
 
The hid treasure
13:44
 
 
Christ's treasure in redeemed Israel
 
The goodly pearl
13:45
 
 
Christ's purchase of the church by His death
 
The draw-net
13:47
 
 
Visible church a mixed body
 
The unmerciful servant
18:23
 
 
Duty of forgiveness
 
The laborers in the vineyard
20:1
 
 
Precedence in service gives no claim for priority in reward
 
The two sons
21:28
 
 
Insincerity and repentance
 
The marriage of the king's son
22:2
 
 
Necessity of the robe of righteousness
 
The ten virgins
25:1
 
 
Watchful preparation and careless security
 
The talents
25:14
 
 
Use of advantages
 
The sheep and goats
25:31
 
 
Love the test of life
 
The seed growing secretly
 
4:26
 
The law of growth in religion
 
The householder
 
13:34
 
Watchfulness
 
The two debtors
 
 
7:41
Gratitude for pardon
 
The good Samaritan
 
 
10:30
Active benevolence
 
The importunate friend
 
 
11:5
Perseverance in prayer
 
The rich fool
 
 
12:16
Worldly-mindedness
 
Servants watching
 
 
12:35
Expectancy of the Second Coming
 
The wise steward
 
 
12:42
Conscientiousness in trust
 
The barren fig tree
 
 
13:6
Unprofitableness under grace
 
The great supper
 
 
14:16
Universality of the divine call
 
Tower; king going to war
 
 
14:28
Prudence and self-denial
 
The piece of money
 
 
15:8
Joy over penitence
 
The prodigal son
 
 
15:11
Fatherly love to returning sinner
 
The unjust steward
 
 
16:1
Faithfulness to trust
 
The rich man and Lazarus
 
 
16:19
Hopeless future of the unfaithful
 
Unprofitable servants
 
 
17:7
God's claim on all our service
 
The unjust judge
 
 
18:2
Advantage of persevering prayer
 
The Pharisee and publican
 
 
18:10
Self-righteousness and humility
 
The pounds
 
 
19:12
Diligence rewarded; sloth punished
 
2. Recorded in two Gospels
 
House on rock and on the sand
7:24
 
6:47
Consistent and false profession
 
The leaven
13:33
 
13:20
Pervading influence of religion
 
The lost sheep
18:12
 
15:4
Joy over penitent
 
3. Recorded in three Gospels
 
Candle under a bushel
5:15
4:21
8:16; 11:33
Dissemination of truth
 
New cloth on old garment
9:16
2:21
5:36
New doctrine on old prejudices
 
New wine in old bottles
9:17
2:22
5:37
New spirit in unregenerate heart
 
The sower
13:3
4:3
8:5
Hearers divided into classes
 
The mustard seed
13:31
4:30
13:18
Phenominal growth of the kingdom, including much false profession
 
The wicked husbandmen
21:33
12:1
20:9
Rejection of Christ by the Jews
 
The fig tree and all the trees
24:32
13:28
21:29
Indications of Second Advent
Note: These 40 parables are grouped according to their record by the Evangelists. For their approximate chronological position, see Christ, Harmony of the Life of.
Pardon, of sin. 2 Chron. 30:1818For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one (2 Chronicles 30:18); Neh. 9:1717And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not. (Nehemiah 9:17); Job 7:2121And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be. (Job 7:21); Psa. 25:1111For thy name's sake, O Lord, pardon mine iniquity; for it is great. (Psalm 25:11); Isa. 55:77Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isaiah 55:7); Jer. 33:8; 50:208And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. (Jeremiah 33:8)
20In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve. (Jeremiah 50:20)
; Lam. 3:4242We have transgressed and have rebelled: thou hast not pardoned. (Lamentations 3:42); Mic. 7:1818Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. (Micah 7:18).
Parents, duty of. Prov. 13:24; 19:18; 22:6,15; 23:13; 29:15,1724He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. (Proverbs 13:24)
18Chasten thy son while there is hope, and let not thy soul spare for his crying. (Proverbs 19:18)
6Train up a child in the way he should go: and when he is old, he will not depart from it. (Proverbs 22:6)
15Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. (Proverbs 22:15)
13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. (Proverbs 23:13)
15The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. (Proverbs 29:15)
17Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul. (Proverbs 29:17)
; Luke 11:1313If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? (Luke 11:13); Eph. 6:44And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. (Ephesians 6:4); Col. 3:2121Fathers, provoke not your children to anger, lest they be discouraged. (Colossians 3:21); 1 Tim. 5:88But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. (1 Timothy 5:8); Titus 2:44That they may teach the young women to be sober, to love their husbands, to love their children, (Titus 2:4).
Parmashta, pär-măsh′-tă, “superior” (?); Esther 9:99And Parmashta, and Arisai, and Aridai, and Vajezatha, (Esther 9:9).
Parshandatha, pär-shăn-dā′-thă, “given by prayer” (?)
Partiality, condemned. Lev. 19:1515Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor. (Leviticus 19:15); Deut. 1:17; 16:1917Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. (Deuteronomy 1:17)
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. (Deuteronomy 16:19)
; Prov. 18:5; 24:235It is not good to accept the person of the wicked, to overthrow the righteous in judgment. (Proverbs 18:5)
23These things also belong to the wise. It is not good to have respect of persons in judgment. (Proverbs 24:23)
; Mal. 2:99Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law. (Malachi 2:9); 1 Tim. 5:2121I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. (1 Timothy 5:21); James 2:4; 3:174Are ye not then partial in yourselves, and are become judges of evil thoughts? (James 2:4)
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. (James 3:17)
; Jude 1616These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. (Jude 16).
Paseah, pă-sē′-ăh, “lame.”
Pashur, păsh′-u̇r; his cruelty to Jeremiah.
(1) Jer. 20.
(2) Jer. 21.
(2) to surpass, exceed.
Passover; The Passover was a great Historical Festival. Year after year it recalled, as in “a living drama” the great facts of the national deliverance from Egyptian bondage. The directions for its yearly celebration are given in Ex. 23:1515Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) (Exodus 23:15); Lev. 23:5-85In the fourteenth day of the first month at even is the Lord's passover. 6And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread. 7In the first day ye shall have an holy convocation: ye shall do no servile work therein. 8But ye shall offer an offering made by fire unto the Lord seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Leviticus 23:5‑8); Num. 28:16-2516And in the fourteenth day of the first month is the passover of the Lord. 17And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten. 18In the first day shall be an holy convocation; ye shall do no manner of servile work therein: 19But ye shall offer a sacrifice made by fire for a burnt offering unto the Lord; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish: 20And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram; 21A several tenth deal shalt thou offer for every lamb, throughout the seven lambs: 22And one goat for a sin offering, to make an atonement for you. 23Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering. 24After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savor unto the Lord: it shall be offered beside the continual burnt offering, and his drink offering. 25And on the seventh day ye shall have an holy convocation; ye shall do no servile work. (Numbers 28:16‑25). It lasted from the 14th to the 21St of Nisan or Abib. See FEASTS.
Patience, commended. Psa. 37:77Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. (Psalm 37:7); Eccl. 7:88Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. (Ecclesiastes 7:8); Isa. 30:15; 40:3115For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not. (Isaiah 30:15)
31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. (Isaiah 40:31)
; Luke 21:1919In your patience possess ye your souls. (Luke 21:19); Rom. 12:1212Rejoicing in hope; patient in tribulation; continuing instant in prayer; (Romans 12:12); 1 Thess. 5:1414Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. (1 Thessalonians 5:14); 2 Thess. 3:55And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. (2 Thessalonians 3:5); 1 Tim. 3:3; 6:113Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; (1 Timothy 3:3)
11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. (1 Timothy 6:11)
; Heb. 12:11Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (Hebrews 12:1); James 1:3; 5:73Knowing this, that the trying of your faith worketh patience. (James 1:3)
7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. (James 5:7)
; 1 Peter 2:2020For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. (1 Peter 2:20); 2 Peter 1:66And to knowledge temperance; and to temperance patience; and to patience godliness; (2 Peter 1:6).
Patriarchs, their genealogy. Gen. 5.
Patriarchs, The, and Their Descendants.
 
 
 
 
 
 
 
Terah
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Haran
 
 
Nahor
 
 
Abraham
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Iscah
Milcah
Lot
Bethuel
 
(of Hagar)
(of Sarah)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Ishmael
Isaac
 
 
 
 
 
Moab
Ammon
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Laban
Rebekah
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Leah
Rachel
 
Esau
Jacob
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
(of Leah)
(of Bilhah)
(of Zilpah)
(of Rachel)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Reuben
Dan
Gad
Joseph
Benjamin
 
 
 
 
 
 
Simeon
Naphtali
Asher
 
 
 
 
 
 
 
 
 
 
Levi
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Judah
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Issachar
 
 
 
Ephraim
Manasseh
 
 
 
 
 
 
 
Zebulun
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Dinah
 
 
 
 
 
 
 
 
is persecuted at Philippi. Acts 16.
his return to Jerusalem, and persecution there. Acts 21.
his defense before the people and the council. Acts 22-23.
before Felix, Acts 24.
Festus, Acts 25.
and Agrippa, Acts 26.
appeals to Cæsar at Rome. Acts 25.
his voyage and shipwreck. Acts 27.
pleads for Onesimus. Philem.
Paul’s Missionary Journeys. See Acts, Chronology of.
1. First Journey With Barnabas and John Mark
Acts 13-14; Two or more years, from 47-49 A.D., from:
Syria: Antioch, the capital; Seleucia, the seaport.
Cyprus: Salamis; Paphos.
Asia Minor: Pamphylia—Perga; Pisidia—Antioch; Lycaonia—Iconium, Lystra, Derbe, the farthest point.
Returns via: Lystra; Iconium; Antioch; Perga; Attalia; to Antioch in Syria, 49 A.D.
2. St. Paul’s Second Missionary Journey With Silas
Acts 15:36-18:2236And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. 37And Barnabas determined to take with them John, whose surname was Mark. 38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. 39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; 40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. 41And he went through Syria and Cilicia, confirming the churches. 1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: 2Which was well reported of by the brethren that were at Lystra and Iconium. 3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. 4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. 5And so were the churches established in the faith, and increased in number daily. 6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, 7After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. 8And they passing by Mysia came down to Troas. 9And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. 10And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. 11Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; 12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. 13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. 14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. 15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. 16And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: 17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which show unto us the way of salvation. 18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. 19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, 20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, 21And teach customs, which are not lawful for us to receive, neither to observe, being Romans. 22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. 23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. 25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. 26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. 28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, 30And brought them out, and said, Sirs, what must I do to be saved? 31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. 32And they spake unto him the word of the Lord, and to all that were in his house. 33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. 34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. 35And when it was day, the magistrates sent the serjeants, saying, Let those men go. 36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. 37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out. 38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans. 39And they came and besought them, and brought them out, and desired them to depart out of the city. 40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed. 1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, 3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. 5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. 6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; 7Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. 8And they troubled the people and the rulers of the city, when they heard these things. 9And when they had taken security of Jason, and of the other, they let them go. 10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. 11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. 12Therefore many of them believed; also of honorable women which were Greeks, and of men, not a few. 13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. 14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. 15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. 16Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. 17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. 18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. 19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? 20For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) 22Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. 24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. 29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. 30And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. 33So Paul departed from among them. 34Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. 1After these things Paul departed from Athens, and came to Corinth; 2And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. 4And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. 6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. 7And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue. 8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. 9Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 10For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. 11And he continued there a year and six months, teaching the word of God among them. 12And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, 13Saying, This fellow persuadeth men to worship God contrary to the law. 14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: 15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. 16And he drave them from the judgment seat. 17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. 18And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. 19And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. 20When they desired him to tarry longer time with them, he consented not; 21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. 22And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch. (Acts 15:36‑18:22); Three or more years, from close of 50 A.D. to 52 A.D.
Syria: Antioch, the starting point, and the towns to the north.
Cilicia: by land from Syria.
Lycaonia: Derbe; Lystra; Iconium.
Phrygia.
Galatia: south Galatia, including the cities above-named.
Mysia: Troas.
Macedonia: Neapolis; Philippi; Thessalonica; Berea.
Greece: Athens; Corinth; Cenchræa.
Returns via: Ephesus; Cæsarea; Jerusalem; to Antioch in Syria, 52 A.D.
3. St. Paul’s Third Missionary Journey With Timothy and Others
Acts 18:23-21:1723And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples. 24And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. 25This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. 26And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. 27And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: 28For he mightily convinced the Jews, and that publickly, showing by the scriptures that Jesus was Christ. 1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. 4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 5When they heard this, they were baptized in the name of the Lord Jesus. 6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 7And all the men were about twelve. 8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. 9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. 10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. 11And God wrought special miracles by the hands of Paul: 12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. 13Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. 14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. 15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? 16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. 17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. 18And many that believed came, and confessed, and showed their deeds. 19Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. 20So mightily grew the word of God and prevailed. 21After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. 23And the same time there arose no small stir about that way. 24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; 25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. 26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: 27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. 28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. 29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. 30And when Paul would have entered in unto the people, the disciples suffered him not. 31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. 32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. 33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. 34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. 35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? 36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. 37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. 38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. 39But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. 40For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. 41And when he had thus spoken, he dismissed the assembly. 1And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. 2And when he had gone over those parts, and had given them much exhortation, he came into Greece, 3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. 4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. 5These going before tarried for us at Troas. 6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. 7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. 8And there were many lights in the upper chamber, where they were gathered together. 9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. 10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. 11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. 12And they brought the young man alive, and were not a little comforted. 13And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. 14And when he met with us at Assos, we took him in, and came to Mitylene. 15And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. 16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. 17And from Miletus he sent to Ephesus, and called the elders of the church. 18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, 19Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: 20And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publickly, and from house to house, 21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. 22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. 26Wherefore I take you to record this day, that I am pure from the blood of all men. 27For I have not shunned to declare unto you all the counsel of God. 28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. 31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. 32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. 33I have coveted no man's silver, or gold, or apparel. 34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. 35I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. 36And when he had thus spoken, he kneeled down, and prayed with them all. 37And they all wept sore, and fell on Paul's neck, and kissed him, 38Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship. 1And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. 5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed. 6And when we had taken our leave one of another, we took ship; and they returned home again. 7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day. 8And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. 9And the same man had four daughters, virgins, which did prophesy. 10And as we tarried there many days, there came down from Judea a certain prophet, named Agabus. 11And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. 12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. 13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14And when he would not be persuaded, we ceased, saying, The will of the Lord be done. 15And after those days we took up our carriages, and went up to Jerusalem. 16There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. 17And when we were come to Jerusalem, the brethren received us gladly. (Acts 18:23‑21:17); Three or four years, from 53-56 A.D.
Syria: Antioch, the starting point.
Galatia: and its churches.
Phrygia.
Asia: Ephesus and vicinity; nearly three years.
Mysia: Troas.
Macedonia: Philippi.
Greece: Corinth.
Returns through: Philippi; Troas; Assos; Mitylene; Trogyllium; Miletus; Patara; Tyre; Ptolemais; Cæsarea; to Jerusalem.
Paul’s Voyage to Rome; with St. Luke, Aristarchus, and certain prisoners under charge of Julius, a Centurion of the Augustan Cohort. Acts 27-28. A.D. 59-60.
Sailed from Cæsarea to:
Mediterranean Sea: Sidon; Cyprus; Myra; Cnidus; Salmone; Fair Havens; Phœnix; Cauda; Malta; Syracuse.
Italy: Rhegium; Puteoli; Appii Forum; The Three Taverns; Rome.
spiritual, gift of God (John 14:2727Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:27)). Acts 10:3636The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) (Acts 10:36); Rom. 1:7; 5:1; 8:6; 14:177To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. (Romans 1:7)
1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: (Romans 5:1)
6For to be carnally minded is death; but to be spiritually minded is life and peace. (Romans 8:6)
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. (Romans 14:17)
; Phil. 4:77And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (Philippians 4:7); Col. 3:1515And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. (Colossians 3:15); 1 Thess. 5:2323And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thessalonians 5:23); 2 Thess. 3:1616Now the Lord of peace himself give you peace always by all means. The Lord be with you all. (2 Thessalonians 3:16); Rev. 1:44John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; (Revelation 1:4).
Pelet, pē′-lĕt, “liberation.”
Peleth, pē′-lĕth, “swiftness.”
Pelican; Heb. Kâath; Gk. πελεκȃς, an unclean bird of uninhabited places. Spends the winter in Palestine; migrates in the summer to Russia.
Peniel, pĕn′-ĭ-ĕl, “the face of God”; scene of Jacob’s wrestling with an angel. Gen. 32:3030And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. (Genesis 32:30).
Pentecost, pĕn′-tē-cŏst; (Acts 2:11And when the day of Pentecost was fully come, they were all with one accord in one place. (Acts 2:1)), so named from, the Greek word for fiftieth day after the Passover, counting seven complete weeks from the 16th of Nisan. It is called the “Feast of Weeks” (Ex. 34:2222And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end. (Exodus 34:22)), and the “Feast of Harvest” (Ex. 23:1616And the feast of harvest, the firstfruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field. (Exodus 23:16)). It was a kind of Thanksgiving Day, and lasted but one day. The passages bearing on it will be found in Ex. 23:1616And the feast of harvest, the firstfruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field. (Exodus 23:16); Lev. 23:15-2115And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: 16Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. 17Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord. 18And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the Lord, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savor unto the Lord. 19Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. 20And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord, with the two lambs: they shall be holy to the Lord for the priest. 21And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. (Leviticus 23:15‑21); Num. 28:26-3126Also in the day of the firstfruits, when ye bring a new meat offering unto the Lord, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work: 27But ye shall offer the burnt offering for a sweet savor unto the Lord; two young bullocks, one ram, seven lambs of the first year; 28And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram, 29A several tenth deal unto one lamb, throughout the seven lambs; 30And one kid of the goats, to make an atonement for you. 31Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish,) and their drink offerings. (Numbers 28:26‑31); Deut. 16:9-139Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. 10And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee: 11And thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his name there. 12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes. 13Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: (Deuteronomy 16:9‑13). See Feasts.
Holy Spirit given at. Acts 2.
Penuel, pĕn-ū′-ĕl.
People, of God, their blessings and privileges. Deut. 7:6; 32:96For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. (Deuteronomy 7:6)
9For the Lord's portion is his people; Jacob is the lot of his inheritance. (Deuteronomy 32:9)
; Deut. 33:99Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant. (Deuteronomy 33:9); 1 Sam. 12:2222For the Lord will not forsake his people for his great name's sake: because it hath pleased the Lord to make you his people. (1 Samuel 12:22); 2 Sam. 7:2323And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods? (2 Samuel 7:23); Psa. 3:8; 29:11; 33:12; 77:158Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah. (Psalm 3:8)
11The Lord will give strength unto his people; the Lord will bless his people with peace. (Psalm 29:11)
12Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance. (Psalm 33:12)
15Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. (Psalm 77:15)
; Psa. 85; Psa. 89:15; 94:14; 95:715Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance. (Psalm 89:15)
14For the Lord will not cast off his people, neither will he forsake his inheritance. (Psalm 94:14)
7For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, (Psalm 95:7)
; Psa. 100; 110; Psa. 111:66He hath showed his people the power of his works, that he may give them the heritage of the heathen. (Psalm 111:6); Psa. 121; 125; Psa. 144:15; 148:14; 149:415Happy is that people, that is in such a case: yea, happy is that people, whose God is the Lord. (Psalm 144:15)
14He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the Lord. (Psalm 148:14)
4For the Lord taketh pleasure in his people: he will beautify the meek with salvation. (Psalm 149:4)
; Isa. 11:11; 14:32; 30:19; 33:24; 49:13; 51:22; 65:1811And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. (Isaiah 11:11)
32What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it. (Isaiah 14:32)
19For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee. (Isaiah 30:19)
24And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity. (Isaiah 33:24)
13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted. (Isaiah 49:13)
22Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again: (Isaiah 51:22)
18But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. (Isaiah 65:18)
; Dan. 7:2727And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. (Daniel 7:27); Joel 2:18; 3:1618Then will the Lord be jealous for his land, and pity his people. (Joel 2:18)
16The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel. (Joel 3:16)
; Zeph. 3:9,209For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent. (Zephaniah 3:9)
20At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the Lord. (Zephaniah 3:20)
; Matt. 1:2121And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. (Matthew 1:21); Luke 1:1717And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (Luke 1:17); Acts 15:1414Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. (Acts 15:14); Rom. 11:1414If by any means I may provoke to emulation them which are my flesh, and might save some of them. (Romans 11:14); 2 Cor. 6:1616And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (2 Corinthians 6:16); Titus 2:1414Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14); Heb. 4:9; 8:109There remaineth therefore a rest to the people of God. (Hebrews 4:9)
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (Hebrews 8:10)
; 1 Peter 2:99But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9); Rev. 5:9; 21:39And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (Revelation 5:9)
3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. (Revelation 21:3)
.
(2) to pursue.
conduct under. Matt. 5:44; 10:2244But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; (Matthew 5:44)
22And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. (Matthew 10:22)
; Acts 5:4141And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. (Acts 5:41); Rom. 12:1414Bless them which persecute you: bless, and curse not. (Romans 12:14); Phil. 1:2828And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. (Philippians 1:28); Heb. 10:3434For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. (Hebrews 10:34); 1 Peter 4:13-1913But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. 15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. 16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? 19Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. (1 Peter 4:13‑19).
Perseverance, enjoined. Matt. 24:1313But he that shall endure unto the end, the same shall be saved. (Matthew 24:13); Mark 13:1313And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. (Mark 13:13); Luke 9:6262And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. (Luke 9:62); Acts 13:4343Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. (Acts 13:43); 1 Cor. 15:58; 16:1358Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord. (1 Corinthians 15:58)
13Watch ye, stand fast in the faith, quit you like men, be strong. (1 Corinthians 16:13)
; Eph. 6:1818Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Ephesians 6:18); Col. 1:2323If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; (Colossians 1:23); 2 Thess. 3:1313But ye, brethren, be not weary in well doing. (2 Thessalonians 3:13); 1 Tim. 6:1414That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: (1 Timothy 6:14); Heb. 3:6,136But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (Hebrews 3:6)
13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Hebrews 3:13)
; 2 Peter 3:1717Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. (2 Peter 3:17); Rev. 2:10,2510Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (Revelation 2:10)
25But that which ye have already hold fast till I come. (Revelation 2:25)
.
Persons, God no respecter of. Deut. 10:1717For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: (Deuteronomy 10:17); 2 Chron. 19:77Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. (2 Chronicles 19:7); Job 34:1919How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. (Job 34:19); Acts 10:3434Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (Acts 10:34); Rom. 2:1111For there is no respect of persons with God. (Romans 2:11); Gal. 2:66But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: (Galatians 2:6); Eph. 6:99And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (Ephesians 6:9); Col. 3:2525But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. (Colossians 3:25); 1 Peter 1:1717And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: (1 Peter 1:17).
Pestilence, the penalty of disobedience. Ex. 5:3; 9:153And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword. (Exodus 5:3)
15For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. (Exodus 9:15)
; Lev. 26:2525And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. (Leviticus 26:25); Num. 14:1212I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they. (Numbers 14:12); Deut. 28:2121The Lord shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it. (Deuteronomy 28:21); Jer. 14:12; 27:1312When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence. (Jeremiah 14:12)
13Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon? (Jeremiah 27:13)
; Jer. 42:17; 44:1317So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them. (Jeremiah 42:17)
13For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence: (Jeremiah 44:13)
; Ezek. 5:12; 6:11; 7:1512A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them. (Ezekiel 5:12)
11Thus saith the Lord God; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence. (Ezekiel 6:11)
15The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him. (Ezekiel 7:15)
; Matt. 24:77For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. (Matthew 24:7); Luke 21:1111And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. (Luke 21:11).
brought before the council. Acts 4.
condemns Ananias and Sapphira. Acts 5.
sent for by Cornelius. Acts 10.
imprisoned, and liberated by an angel. Acts 12.
comforts the church, and exhorts to holy living by his epistle. 1 Peter; 2 Peter.
Pethuel, pĕ-thū′-ĕl, “God’s opening” (?); Joel 1:11The word of the Lord that came to Joel the son of Pethuel. (Joel 1:1).
Pharaoh, phâr′-aoh; is a title of the Kings of Egypt, as Cæsar was of the Emperors of Rome, and represented the Egyptian words Per-āa or Āa-perti. It means “great house in which all men [live].”
(2) (patron of Joseph), his dreams, etc. Gen. 40. His hospitality to Joseph’s father and brethren. Gen. 47.
miracles performed before, and plagues sent. Ex. 7-10.
Simon, Luke 7.
and publican. Luke 18.
Phenice. (1)
(2)
Phenicia, phē-nĭc̣′-ịă, “land of palms”; (Acts 21:22And finding a ship sailing over unto Phenicia, we went aboard, and set forth. (Acts 21:2)), see PHENICE. A narrow country bordering on the Mediterranean, N.W. of Palestine.
Philemon, phī-lē′-mo̲n, “friendly”; Paul’s letter to, concerning Onesimus.
Philip, phĭl′-ĭp, “lover of horses.”
Philippi, phī-lĭp′-pī; A city of Macedonia, where St. Paul first preached the gospel in Europe; where Lydia and the jailer were converted (Acts 16:12-4012And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. 13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. 14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. 15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. 16And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: 17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which show unto us the way of salvation. 18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. 19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, 20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, 21And teach customs, which are not lawful for us to receive, neither to observe, being Romans. 22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. 23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. 25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. 26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. 28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, 30And brought them out, and said, Sirs, what must I do to be saved? 31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. 32And they spake unto him the word of the Lord, and to all that were in his house. 33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. 34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. 35And when it was day, the magistrates sent the serjeants, saying, Let those men go. 36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. 37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out. 38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans. 39And they came and besought them, and brought them out, and desired them to depart out of the city. 40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed. (Acts 16:12‑40)); and which became the seat of a Christian Church addressed by the Apostle in one of his Epistles; called after Philip of Macedonia. Paul persecuted at. Acts 16:1212And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. (Acts 16:12).
church at, commended and exhorted. Phil. 1-4.
Philistines, phĭl-ĭs′-tīneṡ; same as PHILISTIM. A warlike race dwelling on the plains and low hills bordering on the Mediterranean W. and S.W. of Judaea. Gen. 21:3434And Abraham sojourned in the Philistines' land many days. (Genesis 21:34).
contend with Joshua, Josh. 13.
Samson, Judg. 14-16.
Samuel, 1 Sam. 4; 7.
Jonathan, 1 Sam. 14.
Saul, 1 Sam. 17.
David, 1 Sam. 18.
Philologus, phĭ-lŏl′-ŏ-gŭs, “fond of words.”
Phinehas, phĭn′-ĕ-hăs, “serpent”s mouth” (?)
Phylacteries; (Gk. “safeguards”). The Hebrews were commanded to bind the enactments of the Law on their hands, and as frontlets between their eyes, and to write them on the door posts of their houses (Deut. 6:8-98And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. 9And thou shalt write them upon the posts of thy house, and on thy gates. (Deuteronomy 6:8‑9)). Adopting a strictly literal interpretation of these words, they wrote a summary of the Moral Law (Ex. 13:1-161And the Lord spake unto Moses, saying, 2Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. 3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the Lord brought you out from this place: there shall no leavened bread be eaten. 4This day came ye out in the month Abib. 5And it shall be when the Lord shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. 6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the Lord. 7Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters. 8And thou shalt show thy son in that day, saying, This is done because of that which the Lord did unto me when I came forth out of Egypt. 9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord's law may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt. 10Thou shalt therefore keep this ordinance in his season from year to year. 11And it shall be when the Lord shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee, 12That thou shalt set apart unto the Lord all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the Lord's. 13And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. 14And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the Lord brought us out from Egypt, from the house of bondage: 15And it came to pass, when Pharaoh would hardly let us go, that the Lord slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the Lord all that openeth the matrix, being males; but all the firstborn of my children I redeem. 16And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt. (Exodus 13:1‑16); Deut. 6:4-9; 11:13-214Hear, O Israel: The Lord our God is one Lord: 5And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. 6And these words, which I command thee this day, shall be in thine heart: 7And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. 8And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. 9And thou shalt write them upon the posts of thy house, and on thy gates. (Deuteronomy 6:4‑9)
13And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul, 14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. 15And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. 16Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; 17And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you. 18Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. 19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. 20And thou shalt write them upon the door posts of thine house, and upon thy gates: 21That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth. (Deuteronomy 11:13‑21)
) on strips of parchment, and placed them in small cubical cases which were called Phylacteries. They were bound one on the forehead, and one on the back of the right hand, by the Israelites, and worn as they still are at their prayers. The Pharisees made them as conspicuous as possible (Matt. 23:55But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, (Matthew 23:5)), and wore them always.
Christ delivered to, admonished by his wife examines Jesus, washes his hands, but delivers Him to be crucified. Matt. 27; Mark 15; Luke 23; John 18-19.
Pileha, pī′-lĕ-hă, “plowman” (?); Neh. 10:2424Hallohesh, Pileha, Shobek, (Nehemiah 10:24).
(a) those played by blowing in a hole at the side;
(b) those played by blowing at the end without reeds;
(c) the same with reeds.
To which kind the Ḥâlîl refers is uncertain.
Pirathonite, pī-rā′-thŏn-īte, “an inhabitant of Pirathon”; Judg. 12:1313And after him Abdon the son of Hillel, a Pirathonite, judged Israel. (Judges 12:13).
Pit, the grave, death. Job 17:16; 33:1816They shall go down to the bars of the pit, when our rest together is in the dust. (Job 17:16)
18He keepeth back his soul from the pit, and his life from perishing by the sword. (Job 33:18)
; Psa. 28:1; 30:9; 88:4; 143:71<<A Psalm of David.>> Unto thee will I cry, O Lord my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. (Psalm 28:1)
9What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? (Psalm 30:9)
4I am counted with them that go down into the pit: I am as a man that hath no strength: (Psalm 88:4)
7Hear me speedily, O Lord: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit. (Psalm 143:7)
; Isa. 14:15; 38:1715Yet thou shalt be brought down to hell, to the sides of the pit. (Isaiah 14:15)
17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back. (Isaiah 38:17)
; Ezek. 26:20; 32:1820When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living; (Ezekiel 26:20)
18Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit. (Ezekiel 32:18)
.
destruction of, Lev. 26:3030And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. (Leviticus 26:30); 2 Kings 18:44He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brazen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan. (2 Kings 18:4); 2 Kings 23:44And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el. (2 Kings 23:4); 2 Chron. 14:3; 17:6; 34:33For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: (2 Chronicles 14:3)
6And his heart was lifted up in the ways of the Lord: moreover he took away the high places and groves out of Judah. (2 Chronicles 17:6)
3For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images. (2 Chronicles 34:3)
; Ezek. 6:33And say, Ye mountains of Israel, hear the word of the Lord God; Thus saith the Lord God to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places. (Ezekiel 6:3).
Plagues. (1) of Egypt.
See MIRACLES (in the O.T.).
(2) of Israel.
See PESTILENCE.
Plant, used figuratively. Psa. 128:3; 144:123Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. (Psalm 128:3)
12That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: (Psalm 144:12)
; Song of Sol. 4:1313Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, (Song of Solomon 4:13); Isa. 5:7; 53:27For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. (Isaiah 5:7)
2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. (Isaiah 53:2)
; Jer. 2:21; 48:3221Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? (Jeremiah 2:21)
32O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage. (Jeremiah 48:32)
; Ezek. 34:2929And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more. (Ezekiel 34:29); Matt. 15:1313But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. (Matthew 15:13).
Pleasures, vanity of worldly. Eccl. 2.
Pleiades, plei′-ă-dēṡ; Employed in LXX and English versions as a rendering of the Heb. Kîma, though LXX in Job 9:99Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south. (Job 9:9) renders it “Arcturus.” The stars referred to may be the Pleiads, Arcturus or Sirius: in the last case the “refreshing influences” of Kima are taken as referring to the rise of the Nile, which corresponds with the heliacal rising of Sirius.
Plenty, the gift of God. Gen. 27:2828Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: (Genesis 27:28); Deut. 16:10; 28:11; 30:910And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee: (Deuteronomy 16:10)
11And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. (Deuteronomy 28:11)
9And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers: (Deuteronomy 30:9)
; Psa. 65:8; 68:9; 104:10; 144:138They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice. (Psalm 65:8)
9Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary. (Psalm 68:9)
10He sendeth the springs into the valleys, which run among the hills. (Psalm 104:10)
13That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets: (Psalm 144:13)
; Isa. 30:2323Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures. (Isaiah 30:23); Joel 2:2626And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed. (Joel 2:26); Acts 14:1717Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. (Acts 14:17).
Pochereth of Zebaim, pō′-chĕ-rĕth of zĕ-bā′-ĭm, “offspring of gazelles” (?); Ezra 2:5757The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami. (Ezra 2:57).
Politarchs; (Acts 17:66And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; (Acts 17:6)). This word, rendered literally “rulers of the city” has been found, from an inscription on one of the arches of Thessalonica, to have been the official title of its chief magistrates. The stones of the arch are now in the British Museum.
of God’s altar, etc. Ex. 20:2525And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. (Exodus 20:25); 2 Chron. 33:7; 36:147And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever: (2 Chronicles 33:7)
14Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which he had hallowed in Jerusalem. (2 Chronicles 36:14)
; Ezek. 8:6; 44:76He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations. (Ezekiel 8:6)
7In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations. (Ezekiel 44:7)
; Dan. 8:1111Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. (Daniel 8:11); Zeph. 3:44Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law. (Zephaniah 3:4); Mal. 1:77Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible. (Malachi 1:7).
Pools, Jerusalem, being on the top of a mountain, had an insufficient water supply. Hence a number of reservoir were built to supply the city with water. One never-tailing spring, issuing from near Mount Moriah, is collected in the pool of Siloam. The two pools of Gihon and the pool of Hezekiah on the west of Jerusalem were probably supplied by an aqueduct seven miles long from reservoir at Etam near Bethlehem. The pool of Bethesda was probably north-east of Jerusalem near the sheep gate. Here in 1888 was discovered the remains of a building with five porches (John 5:22Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. (John 5:2), etc.). Psa. 84:66Who passing through the valley of Baca make it a well; the rain also filleth the pools. (Psalm 84:6); Isa. 35:7; 41:187And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. (Isaiah 35:7)
18I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water. (Isaiah 41:18)
; John 5:2; 9:72Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. (John 5:2)
7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. (John 9:7)
. For Pool of Siloam, see SILOAM.
oppression of, described and condemned. Ex. 22:2525If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. (Exodus 22:25); Deut. 15:7; 24:127If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: (Deuteronomy 15:7)
12And if the man be poor, thou shalt not sleep with his pledge: (Deuteronomy 24:12)
; Job 24:99They pluck the fatherless from the breast, and take a pledge of the poor. (Job 24:9); Psa. 12:5; 14:6; 82:35For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him. (Psalm 12:5)
6Ye have shamed the counsel of the poor, because the Lord is his refuge. (Psalm 14:6)
3Defend the poor and fatherless: do justice to the afflicted and needy. (Psalm 82:3)
; Prov. 14:31; 17:5; 22:16,22; 28:331He that oppresseth the poor reproacheth his Maker: but he that honoreth him hath mercy on the poor. (Proverbs 14:31)
5Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished. (Proverbs 17:5)
16He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. (Proverbs 22:16)
22Rob not the poor, because he is poor: neither oppress the afflicted in the gate: (Proverbs 22:22)
3A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. (Proverbs 28:3)
; Eccl. 5:88If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. (Ecclesiastes 5:8); Isa. 3:1414The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses. (Isaiah 3:14); Jer. 22:33Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. (Jeremiah 22:3); Amos 2:66Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes; (Amos 2:6); Amos 4; Amos 5:11; 8:411Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. (Amos 5:11)
4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail, (Amos 8:4)
; Zech. 7:1010And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. (Zechariah 7:10); James 2:22For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; (James 2:2).
kindly treatment of. Ex. 23:1111But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard. (Exodus 23:11); Lev. 19:10; 23:2210And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God. (Leviticus 19:10)
22And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God. (Leviticus 23:22)
; Lev. 25:2222And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. (Leviticus 25:22); Deut. 15:77If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: (Deuteronomy 15:7); Psa. 41:11<<To the chief Musician, A Psalm of David.>> Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. (Psalm 41:1); Prov. 14:2121He that despiseth his neighbor sinneth: but he that hath mercy on the poor, happy is he. (Proverbs 14:21); Isa. 58:77Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? (Isaiah 58:7); 2 Cor. 8; 9; Gal. 2:1010Only they would that we should remember the poor; the same which I also was forward to do. (Galatians 2:10).
Poratha, pôr-ā′-thă, “having many chariots” (?); Esther 9:88And Poratha, and Adalia, and Aridatha, (Esther 9:8).
Porters; were “the doorkeepers” and police of the Temple (2 Chron. 31:1414And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the Lord, and the most holy things. (2 Chronicles 31:14)). They lived on the adjoining Mount Ophel. They were divided into companies, under the command of the “Captain of the Temple” and one division was always on duty, keeping guard day and night. Josephus says that it took twenty of them to shut the great brazen gates (Acts 21:3030And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut. (Acts 21:30)).
Luke 21:1919In your patience possess ye your souls. (Luke 21:19): in patience p. your souls. R.V. ye shall win.
Pottage; porridge, or thick soup, mode of red lentils boiled in water, is a savory and highly nutritious dish, of which the Arabs at the present day are especially fond. Esau’s mess of. Gen. 25:2929And Jacob sod pottage: and Esau came from the field, and he was faint: (Genesis 25:29).
See MONEY; WEIGHTS.
of the vials. Rev. 16.
Praise, God worthy of. Deut. 10:2121He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen. (Deuteronomy 10:21); Judg. 5:22Praise ye the Lord for the avenging of Israel, when the people willingly offered themselves. (Judges 5:2); Isa. 12; 25; Isa. 38:19; 42:1019The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth. (Isaiah 38:19)
10Sing unto the Lord a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. (Isaiah 42:10)
; Jer. 31:77For thus saith the Lord; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. (Jeremiah 31:7); Dan. 2:2323I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter. (Daniel 2:23); Joel 2:2626And ye shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that hath dealt wondrously with you: and my people shall never be ashamed. (Joel 2:26); Hab. 3:33God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise. (Habakkuk 3:3); Luke 1:46,6846And Mary said, My soul doth magnify the Lord, (Luke 1:46)
68Blessed be the Lord God of Israel; for he hath visited and redeemed his people, (Luke 1:68)
; Eph. 1:66To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. (Ephesians 1:6); Rev. 19:55And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. (Revelation 19:5).
Prayer, occasions, objects, examples of. 1 Chron. 16:3535And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise. (1 Chronicles 16:35); Job 33:2626He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness. (Job 33:26); Psa. 122:66Pray for the peace of Jerusalem: they shall prosper that love thee. (Psalm 122:6); Matt. 5:44; 9:38; 26:4144But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; (Matthew 5:44)
38Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest. (Matthew 9:38)
41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. (Matthew 26:41)
; Luke 18:3,383And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. (Luke 18:3)
38And he cried, saying, Jesus, thou Son of David, have mercy on me. (Luke 18:38)
; Rom. 15:3030Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; (Romans 15:30); 1 Cor. 7:55Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. (1 Corinthians 7:5); James 5:1313Is any among you afflicted? let him pray. Is any merry? let him sing psalms. (James 5:13); 1 Peter 3:7; 4:77Likewise, ye husbands, dwell with them according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. (1 Peter 3:7)
7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. (1 Peter 4:7)
.
commanded. Isa. 55:66Seek ye the Lord while he may be found, call ye upon him while he is near: (Isaiah 55:6); Matt. 7:7; 26:417Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: (Matthew 7:7)
41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. (Matthew 26:41)
; Luke 18:1; 21:361And he spake a parable unto them to this end, that men ought always to pray, and not to faint; (Luke 18:1)
36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:36)
; Rom. 12:1212Rejoicing in hope; patient in tribulation; continuing instant in prayer; (Romans 12:12); Eph. 6:1818Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Ephesians 6:18); Phil. 4:66Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. (Philippians 4:6); Col. 4:22Continue in prayer, and watch in the same with thanksgiving; (Colossians 4:2); 1 Thess. 5:17,2517Pray without ceasing. (1 Thessalonians 5:17)
25Brethren, pray for us. (1 Thessalonians 5:25)
; 1 Tim. 2:1,81I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; (1 Timothy 2:1)
8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. (1 Timothy 2:8)
.
encouragements to. Job 33:2626He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness. (Job 33:26); Psa. 6:9; 32:6; 66:199The Lord hath heard my supplication; the Lord will receive my prayer. (Psalm 6:9)
6For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. (Psalm 32:6)
19But verily God hath heard me; he hath attended to the voice of my prayer. (Psalm 66:19)
; Isa. 65:2424And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. (Isaiah 65:24); Zech. 13:99And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. (Zechariah 13:9); Matt. 18:19; 21:2219Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. (Matthew 18:19)
22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. (Matthew 21:22)
; Mark 11:2424Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. (Mark 11:24); Luke 11:99And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. (Luke 11:9); Rom. 10:1313For whosoever shall call upon the name of the Lord shall be saved. (Romans 10:13); James 1:55If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5).
how to be offered. Psa. 145:1818The Lord is nigh unto all them that call upon him, to all that call upon him in truth. (Psalm 145:18); Prov. 15:2929The Lord is far from the wicked: but he heareth the prayer of the righteous. (Proverbs 15:29); Eccl. 5:22Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. (Ecclesiastes 5:2); Matt. 6:5,7; 21:225And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. (Matthew 6:5)
7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (Matthew 6:7)
22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. (Matthew 21:22)
; Mark 11:2424Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. (Mark 11:24); Luke 11:5; 18:15And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; (Luke 11:5)
1And he spake a parable unto them to this end, that men ought always to pray, and not to faint; (Luke 18:1)
; John 9:31; 15:731Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. (John 9:31)
7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. (John 15:7)
; Rom. 12:1212Rejoicing in hope; patient in tribulation; continuing instant in prayer; (Romans 12:12); Eph. 6:1818Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Ephesians 6:18); Col. 4:22Continue in prayer, and watch in the same with thanksgiving; (Colossians 4:2); 1 Tim. 2:8; 5:58I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. (1 Timothy 2:8)
5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. (1 Timothy 5:5)
; Heb. 11:66But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Hebrews 11:6); James 1:6; 4:86But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. (James 1:6)
8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (James 4:8)
.
posture for. Num. 16:2222And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? (Numbers 16:22); Josh. 5:1414And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? (Joshua 5:14); 1 Kings 8:2222And Solomon stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands toward heaven: (1 Kings 8:22); 1 Chron. 21:1616And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces. (1 Chronicles 21:16); 2 Chron. 6:1313For Solomon had made a brazen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven, (2 Chronicles 6:13); Psa. 28:2; 95:62Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle. (Psalm 28:2)
6O come, let us worship and bow down: let us kneel before the Lord our maker. (Psalm 95:6)
; Isa. 1:1515And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. (Isaiah 1:15); Lam. 2:1919Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street. (Lamentations 2:19); Matt. 26:3939And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. (Matthew 26:39); Mark 11:2525And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. (Mark 11:25); Luke 22:4141And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, (Luke 22:41); Acts 20:3636And when he had thus spoken, he kneeled down, and prayed with them all. (Acts 20:36); 1 Tim. 2:88I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. (1 Timothy 2:8).
(public). Ex. 20:2424An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. (Exodus 20:24); 2 Chron. 7:14,1614If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. (2 Chronicles 7:14)
16For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually. (2 Chronicles 7:16)
; Isa. 57:1212I will declare thy righteousness, and thy works; for they shall not profit thee. (Isaiah 57:12); Matt. 12:9; 18:19-209And when he was departed thence, he went into their synagogue: (Matthew 12:9)
19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20For where two or three are gathered together in my name, there am I in the midst of them. (Matthew 18:19‑20)
; Luke 4:16; 11:216And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. (Luke 4:16)
2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. (Luke 11:2)
.
instances of:; Abraham, Gen. 18:23-3223And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? 24Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? 25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? 26And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. 27And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes: 28Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. 29And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. 30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. 31And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. 32And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. (Genesis 18:23‑32).
Hannah, 1 Sam. 1.
Prayers, (of Christ) Matt. 14:23; 26:36; 27:4623And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. (Matthew 14:23)
36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. (Matthew 26:36)
46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? (Matthew 27:46)
; Mark 6:46; 14:32; 15:3446And when he had sent them away, he departed into a mountain to pray. (Mark 6:46)
32And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. (Mark 14:32)
34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? (Mark 15:34)
; Luke 6:12; 9:28; 23:34,4612And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. (Luke 6:12)
28And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. (Luke 9:28)
34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. (Luke 23:34)
46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. (Luke 23:46)
; John 17:99I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. (John 17:9).
Prayers (Special) in the Old Testament. See also under headings such as Prayer and Psalms.
 
Of Whom Recorded
References
Subject
 
Aaron and priests
Num. 6:22-26
The Aaronic blessing of Israel
 
Abraham
Gen. 15:2
For a son
 
Abraham
Gen. 17:17-18
For Ishmael's acceptance
 
Abraham
Gen. 18:23
For mercy on Sodom
 
Abraham's servant
Gen. 24:12
Success in his mission, when sent to find a wife for Isaac
 
Agur
Prov. 30:1
For moderation in his desires
 
Asa
2 Chron. 14:11
When going to battle with Zerah the Ethiopian
 
Daniel
Dan. 9:4
For restoration of Jerusalem
 
David
2 Sam. 7:18
Prayer for blessing on his house
 
David
Psa. 51
After his sin with Bath-sheba
 
David
2 Sam. 24:17
After numbering the people
 
David
1 Chron. 29:10-19
Thanksgiving at close of life
 
Elijah
1 Kings 17:20
For the restoration of the widow's son
 
Elijah
1 Kings 18:36
For divine attestation of his mission
 
Elijah
1 Kings 19:4
For death
 
Elisha
2 Kings 6:17
For his servant's eyes to be opened
 
Elisha
2 Kings 6:18
That the army sent to take him may be blinded
 
Ezekiel
Ezek. 9:8
Intercession for his people
 
Ezra
Ezra 9:6
Confession of sin in the people's alliances with the heathen
 
Habakkuk
Hab. 3:1-16
For revival of God's work
 
Hannah
1 Sam. 1:11
For the gift of a son
 
Hezekiah
2 Kings 19:15; Isa. 37:16
For protection against Sennacherib
 
Hezekiah
2 Kings 20:3; Isa. 38:3
When dangerously ill
 
Hezekiah
2 Chron. 30:18
For the unprepared who had eaten of the Passover
 
Israel
Deut. 21:6-8
Expiation of undiscovered murder
 
Israel
Deut. 26:5-10
Confession on presenting firstfruits
 
Israel
Deut. 26:13-15
The prayer of the tithing year
 
Jabez
1 Chron. 4:10
For the divine blessing
 
Jacob
Gen. 32:9
For deliverance from Esau
 
Jehoshaphat
2 Chron. 20:6
For protection against armies of Moabites and Ammonites
 
Jeremiah
Jer. 14:7
In a great famine
 
Jeremiah
Jer. 15:15-18
For comfort
 
Jonah
Jonah 2:2
For deliverance from the great fish
 
Joshua
Josh. 7:7-9
After Achan's sin
 
Levites
Neh. 9:5
Confession of God's goodness, and their nation's sins
 
Manoah
Judg. 13:8-9
For divine guidance in training his child
 
Moses
Ex. 32:11; Deut. 9:26
Forgiveness for the people's idolatry
 
Moses
Ex. 33:12
For the divine presence
 
Moses
Num. 10:35-36
At the setting forth and stopping of the ark
 
Moses
Num. 11:11-15
For divine help to govern the Israelites
 
Moses
Num. 12:13
For Miriam, for cure from leprosy
 
Moses
Num. 14:13-19
For the people disappointed at the spies' report
 
Moses
Num. 27:15
For a successor
 
Moses
Deut. 3:24
To enter Canaan
 
Nehemiah
Neh. 1:5
For the remnant in captivity
 
Nehemiah
Neh. 4:4
For protection against Sanballat and Tobiah
 
Samson
Judg. 16:28
To be avenged on his enemies
 
Solomon
1 Kings 3:5-9
For wisdom to govern Israel
 
Solomon
1 Kings 8:23; 2 Chron. 6:14
Dedication of the Temple
Prayers and Thanksgivings (Special) in the New Testament. See also the special songs of thanksgiving in Luke 1-2 and Revelation 4-5; 7; 11-12; 15; 18-19.
 
Of Whom Recorded
References
Subject
 
Apostles
Luke 17:5
For more faith
 
Apostles
Acts 1:24-25
On choosing an apostle
 
Blind Bartimæus
Mark 10:47
For sight
 
Early church
Acts 4:24-30
For support under persecution
 
Father of the lunatic boy
Matt. 17:15
For his only son
 
Jairus
Matt. 9:18
For his little daughter
 
Jesus
Matt. 11:25-26; Luke 10:21
Thanksgiving
 
Jesus
Matt. 26:39; Luke 22:42
Under suffering in Gethsemane
 
Jesus
Matt. 27:46
Under suspension of divine consolation
 
Jesus
Luke 23:34
For His murderers
 
Jesus
Luke 23:46
Commending His spirit to God
 
Jesus
John 11:41-42
Thanksgiving for the Father's acceptance of His prayer
 
Jesus
John 12:27-28
Imploring His Father's aid
 
Jesus
John 17
For His apostles and all believers; for unity
 
Lord's prayer
Matt. 6:9; Luke 11:2
The model of supplication for relief of human needs
 
Penitent thief
Luke 23:42
To be remembered by Jesus
 
Pharisee's prayer
Luke 18:11
Thanksgiving for his own righteousness
 
Prodigal son
Luke 15:18-19
For forgiveness
 
Publican's prayer
Luke 18:13
For divine mercy
 
St. Paul
Acts 9:6,11
For instruction and grace
 
St. Paul
2 Cor. 12:8
For relief from personal trial
 
St. Paul
Eph. 1:17-20; 3:14-21; Phil. 1:9-11; Col. 1:9-11; 1 Thess. 3:10-13; 2 Thess. 1:11-12; 2:16-17; 3:5; Heb. 13:20-21
Intercession for the churches
 
Samaritan woman
John 4:15
For the living water
 
Stephen
Acts 7:59-60
Commendation of his soul; forgiveness of his murderers
 
Syrophenician woman
Matt. 15:22
For her daughter
 
Ten lepers
Luke 17:13
For cleansing
 
The centurion
Matt. 8:6
For his servant
 
The disciples
Matt. 8:25
To be saved from the storm
 
The leper
Matt. 8:2
For cleansing
 
The nobleman
John 4:49
For his child
 
The waiting church
Rev. 22:20
For the coming of Christ
 
Two blind men
Matt. 9:27
For sight
Preacher, The; Ecclesiastes; title of the book of Ecclesiastes.
Preaching, the gospel of Christ. Matt. 4:1717From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. (Matthew 4:17); Matt. 5:1717Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. (Matthew 5:17); Matt. 28:1919Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matthew 28:19); Mark 1:14; 16:1514Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, (Mark 1:14)
15And he said unto them, Go ye into all the world, and preach the gospel to every creature. (Mark 16:15)
; Luke 4:1818The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, (Luke 4:18) (Isa. 61:11The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; (Isaiah 61:1)); Luke 9:60; 24:4760Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. (Luke 9:60)
47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. (Luke 24:47)
; Acts 2:14; 3:12; 4:8; 10:42; 13:1614But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: (Acts 2:14)
12And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? (Acts 3:12)
8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, (Acts 4:8)
42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. (Acts 10:42)
16Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. (Acts 13:16)
. See Rom. 10:88But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; (Romans 10:8); 1 Cor. 1:1717For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. (1 Corinthians 1:17); 1 Cor. 2; 1 Cor. 15:11Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; (1 Corinthians 15:1); Gal. 1; Eph. 1-3.
repentance, by John the Baptist. Matt. 3; Mark 1; Luke 3.
Precious stones of the Bible. Adamant.
Agate.
Amber.
Amethyst.
Beryl.
Carbuncle.
Chalcedony.
Chrysolite.
Chrysoprase.
Diamond.
Emerald.
Jacinth.
Jasper.
Ligure.
Onyx.
Sapphire.
Sardius.
Sardonyx.
Topaz.
Presence, of God. 1 Chron. 16:2727Glory and honor are in his presence; strength and gladness are in his place. (1 Chronicles 16:27); Psa. 16:11; 18:7; 68:811Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. (Psalm 16:11)
7Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. (Psalm 18:7)
8The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel. (Psalm 68:8)
; Isa. 64:11Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, (Isaiah 64:1); Jer. 5:2222Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it? (Jeremiah 5:22); Ezek. 1:2222And the likeness of the firmament upon the heads of the living creature was as the color of the terrible crystal, stretched forth over their heads above. (Ezekiel 1:22); Dan. 7:99I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. (Daniel 7:9); Nah. 1:99What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time. (Nahum 1:9); Hab. 3:99Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers. (Habakkuk 3:9); Rev. 1:99I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. (Revelation 1:9).
Presents, made. Gen. 32:13; 33:10; 43:1113And he lodged there that same night; and took of that which came to his hand a present for Esau his brother; (Genesis 32:13)
10And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me. (Genesis 33:10)
11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: (Genesis 43:11)
; Judg. 3:1515But when the children of Israel cried unto the Lord, the Lord raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab. (Judges 3:15); 1 Sam. 9:77Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we? (1 Samuel 9:7); 2 Kings 8:8; 20:128And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and inquire of the Lord by him, saying, Shall I recover of this disease? (2 Kings 8:8)
12At that time Berodach-baladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick. (2 Kings 20:12)
; Matt. 2:1111And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. (Matthew 2:11).
builders of Babel, Gen. 11.
Korah, etc., Num. 16.
Prevent; to go before, anticipate, precede.
Priest; (Heb. Côhên; Gk. ἰερεύς). Heb. 5:1010Called of God an high priest after the order of Melchisedec. (Hebrews 5:10); 2 Peter 2:99The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: (2 Peter 2:9). “Priest” is a contraction of the Greek presbyteros, Lat. presbyter, “an elder” or “elderly.” The word has a noteworthy history. “Presbyter” was first a name for the officials of the Jewish religious community; it then became a title of office in the Christian Church and ultimately came to = the Lat. sacerdos and Gk. ἰερεύς, losing its original connotation of “elder” and acquiring that of “sacrificing minister.” The essential idea of the Jewish Côhên was that of a mediator between God and man, (1) by ministering at the sanctuary, (2) by teaching the law of God, (3) by inquiring for the people the divine will.
Priest, high. Ex. 28; 39; Lev. 8; 16.
divided by lot by David. 1 Chron. 24.
their offerings. Num. 7.
Promises, of God. 1 Kings 8:2424Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day. (1 Kings 8:24); Neh. 9:1515And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them. (Nehemiah 9:15); Psa. 89:33I have made a covenant with my chosen, I have sworn unto David my servant, (Psalm 89:3); Rom. 1:22(Which he had promised afore by his prophets in the holy scriptures,) (Romans 1:2); Eph. 1:13; 2:12; 3:6; 6:213In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, (Ephesians 1:13)
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (Ephesians 2:12)
6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: (Ephesians 3:6)
2Honor thy father and mother; (which is the first commandment with promise;) (Ephesians 6:2)
; 2 Tim. 1:11Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, (2 Timothy 1:1); Heb. 4:1; 6:17; 8:6; 11:91Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. (Hebrews 4:1)
17Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath: (Hebrews 6:17)
6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (Hebrews 8:6)
9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: (Hebrews 11:9)
.
inviolable and precious. Num. 23:1919God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? (Numbers 23:19); Deut. 7:99Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; (Deuteronomy 7:9); Josh. 23:1414And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. (Joshua 23:14); 1 Kings 8:5656Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. (1 Kings 8:56); Psa. 77:8; 89:3; 105:428Is his mercy clean gone for ever? doth his promise fail for evermore? (Psalm 77:8)
3I have made a covenant with my chosen, I have sworn unto David my servant, (Psalm 89:3)
42For he remembered his holy promise, and Abraham his servant. (Psalm 105:42)
; 2 Cor. 1:2020For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. (2 Corinthians 1:20); Gal. 3:2121Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. (Galatians 3:21); Heb. 6:1717Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath: (Hebrews 6:17); 2 Peter 1:44Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. (2 Peter 1:4).
to the repentant and returning. Ex. 34:77Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. (Exodus 34:7); Psa. 65:3; 103:9,13; 130:43Iniquities prevail against me: as for our transgressions, thou shalt purge them away. (Psalm 65:3)
9He will not always chide: neither will he keep his anger for ever. (Psalm 103:9)
13Like as a father pitieth his children, so the Lord pitieth them that fear him. (Psalm 103:13)
4But there is forgiveness with thee, that thou mayest be feared. (Psalm 130:4)
; Isa. 1:18; 27:5; 43:25; 44:22; 45:25; 46:1318Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isaiah 1:18)
5Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me. (Isaiah 27:5)
25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. (Isaiah 43:25)
22I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. (Isaiah 44:22)
25In the Lord shall all the seed of Israel be justified, and shall glory. (Isaiah 45:25)
13I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory. (Isaiah 46:13)
; Isa. 53; 55; Jer. 31:34; 33:834And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:34)
8And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. (Jeremiah 33:8)
; Ezek. 33:16; 36:2516None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. (Ezekiel 33:16)
25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (Ezekiel 36:25)
; Mic. 7:1818Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. (Micah 7:18); Rom. 4; 5; 2 Cor. 6:18; 7:118And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (2 Corinthians 6:18)
1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Corinthians 7:1)
; Eph. 2:1313But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. (Ephesians 2:13).
to uphold and perfect. Psa. 24:11<<A Psalm of David.>> The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. (Psalm 24:1); Psa. 37:17; 42:8; 73:26; 84:11; 94:14; 103:1317For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. (Psalm 37:17)
8Yet the Lord will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. (Psalm 42:8)
26My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. (Psalm 73:26)
11For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly. (Psalm 84:11)
14For the Lord will not cast off his people, neither will he forsake his inheritance. (Psalm 94:14)
13Like as a father pitieth his children, so the Lord pitieth them that fear him. (Psalm 103:13)
; Isa. 25:8; 30:18; 40:29; 41:10; 43:4; 46:3; 49:14; 63:98He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it. (Isaiah 25:8)
18And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him. (Isaiah 30:18)
29He giveth power to the faint; and to them that have no might he increaseth strength. (Isaiah 40:29)
10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. (Isaiah 41:10)
4Since thou wast precious in my sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life. (Isaiah 43:4)
3Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb: (Isaiah 46:3)
14But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. (Isaiah 49:14)
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. (Isaiah 63:9)
; Jer. 31:33The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (Jeremiah 31:3); Hos. 13:10; 14:410I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes? (Hosea 13:10)
4I will heal their backsliding, I will love them freely: for mine anger is turned away from him. (Hosea 14:4)
; Zeph. 3:1717The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. (Zephaniah 3:17); Zech. 2:88For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye. (Zechariah 2:8); Zech. 10:88I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased. (Zechariah 10:8); Rom. 16:2020And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. (Romans 16:20); 1 Cor. 10:13; 15:5713There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. (1 Corinthians 10:13)
57But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (1 Corinthians 15:57)
; 2 Cor. 6:18; 12:918And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (2 Corinthians 6:18)
9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. (2 Corinthians 12:9)
; Eph. 1:33Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: (Ephesians 1:3); 1 Peter 1:3; 5:73Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, (1 Peter 1:3)
7Casting all your care upon him; for he careth for you. (1 Peter 5:7)
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of Christ to His disciples. Matt. 6:4,33; 7:74That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. (Matthew 6:4)
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:33)
7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: (Matthew 7:7)
; Matt. 10; Matt. 11:28; 12:50; 16:18,24; 17:20; 19:28; 28:2028Come unto me, all ye that labor and are heavy laden, and I will give you rest. (Matthew 11:28)
50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. (Matthew 12:50)
18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Matthew 16:18)
24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matthew 16:24)
20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. (Matthew 17:20)
28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28)
20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:20)
; Luke 9-12; Luke 12:32; 22:2932Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (Luke 12:32)
29And I appoint unto you a kingdom, as my Father hath appointed unto me; (Luke 22:29)
; John 14-16; John 20:2121Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. (John 20:21).
Gentiles partakers of. Eph. 3.
to the poor, fatherless, etc. Deut. 10:1818He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. (Deuteronomy 10:18); Psa. 9:8; 10:14; 12:5; 68:5; 69:33; 72:12; 102:17; 113:7; 146:98And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. (Psalm 9:8)
14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. (Psalm 10:14)
5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him. (Psalm 12:5)
5A father of the fatherless, and a judge of the widows, is God in his holy habitation. (Psalm 68:5)
33For the Lord heareth the poor, and despiseth not his prisoners. (Psalm 69:33)
12For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. (Psalm 72:12)
17He will regard the prayer of the destitute, and not despise their prayer. (Psalm 102:17)
7He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill; (Psalm 113:7)
9The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down. (Psalm 146:9)
; Prov. 15:25; 23:1025The Lord will destroy the house of the proud: but he will establish the border of the widow. (Proverbs 15:25)
10Remove not the old landmark; and enter not into the fields of the fatherless: (Proverbs 23:10)
; Jer. 49:1111Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. (Jeremiah 49:11); Hos. 14:33Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. (Hosea 14:3).
of temporal blessings. Ex. 23:2525And ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee. (Exodus 23:25); Lev. 26:66And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. (Leviticus 26:6); Psa. 34:9; 37:39O fear the Lord, ye his saints: for there is no want to them that fear him. (Psalm 34:9)
3Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. (Psalm 37:3)
; Psa. 91:33Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. (Psalm 91:3); Psa. 102:28; 11:2; 121:328The children of thy servants shall continue, and their seed shall be established before thee. (Psalm 102:28)
2For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart. (Psalm 11:2)
3He will not suffer thy foot to be moved: he that keepeth thee will not slumber. (Psalm 121:3)
; Psa. 128:33Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table. (Psalm 128:3); Prov. 3:33Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: (Proverbs 3:3). Isa. 32:18; 33:1618And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; (Isaiah 32:18)
16He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure. (Isaiah 33:16)
; Matt. 6:2525Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? (Matthew 6:25); Phil. 4:1919But my God shall supply all your need according to his riches in glory by Christ Jesus. (Philippians 4:19); 1 Tim. 4:88For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Timothy 4:8).
Psa. 72:1010The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. (Psalm 72:10): Matt. 2:1-111Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 3When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 5And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet, 6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. 7Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared. 8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceeding great joy. 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. (Matthew 2:1‑11).
Hag. 2:7,97And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. (Haggai 2:7)
9The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts. (Haggai 2:9)
; Mal. 3:11Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. (Malachi 3:1): Matt. 21:1212And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, (Matthew 21:12); Luke 2:27-3227And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 28Then took he him up in his arms, and blessed God, and said, 29Lord, now lettest thou thy servant depart in peace, according to thy word: 30For mine eyes have seen thy salvation, 31Which thou hast prepared before the face of all people; 32A light to lighten the Gentiles, and the glory of thy people Israel. (Luke 2:27‑32); John 2:13-1613And the Jews' passover was at hand, and Jesus went up to Jerusalem, 14And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: 15And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; 16And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. (John 2:13‑16).
See CHRIST, PROPHECIES RELATING TO.
Prophesy, prŏph′-ĕ-sȳ.
(1) to speak by divine inspiration;
(2) to foretell;
(3) to explain religious subjects, to preach, to exhort.
Prophet; The literal meaning of the Greek word (προφήτης, from πρόφημι, “to speak forth”) is a forth-teller, i.e., one who speaks forth the message which has been communicated to him through divine inspiration, whether of practical duties or future events. The emphasis of the prophet’s work lay on the former.
The Hebrew words are: (1) nâbî’, from a verb meaning “to boil forth” as a fountain, hence one who speaks out freely from a full heart impelled by an inspiration from God. (2) rō’eh, from a verb meaning to see, hence a seer (1 Sam. 9:1010Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was. (1 Samuel 9:10)), one who saw divine visions, divine truths, and spoke what he had seen from God.
denounced, Deut. 13:11If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, (Deuteronomy 13:1); Deut. 18:2020But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. (Deuteronomy 18:20); Isa. 9:1515The ancient and honorable, he is the head; and the prophet that teacheth lies, he is the tail. (Isaiah 9:15); Jer. 6:13; 14:13; 23:9,34; 28:15; 29:20,3113For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. (Jeremiah 6:13)
13Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. (Jeremiah 14:13)
9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness. (Jeremiah 23:9)
34And as for the prophet, and the priest, and the people, that shall say, The burden of the Lord, I will even punish that man and his house. (Jeremiah 23:34)
15Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie. (Jeremiah 28:15)
20Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent from Jerusalem to Babylon: (Jeremiah 29:20)
31Send to all them of the captivity, saying, Thus saith the Lord concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie: (Jeremiah 29:31)
; Ezek. 13:3; 14:93Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing! (Ezekiel 13:3)
9And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. (Ezekiel 14:9)
; Matt. 7:15; 24:1115Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. (Matthew 7:15)
11And many false prophets shall rise, and shall deceive many. (Matthew 24:11)
; 2 Peter 2:11But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. (2 Peter 2:1); 1 John 4:11Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. (1 John 4:1).
Proselytes; (Gk. προσήλυτος, “an approacher, newcomer”) were Gentiles converted to Judaism. Matt. 23:1515Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. (Matthew 23:15); Acts 2:10; 13:4310Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, (Acts 2:10)
43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. (Acts 13:43)
. They are said to have been of two kinds: (1) “Proselytes of Righteousness,” who were admitted to the full religious privileges, and charged with the entire obligations of the Mosaic covenant, but were not esteemed to be heirs of the promises made to Abraham and his seed. (2) “Proselytes of the Gate,” who were allowed to join in the worship of God, standing in the outer “court of the Gentiles,” but were not bound by the ceremonial laws of Moses, but only by the moral ones.
of the wicked. Job 12:6; 20:5; 21:76The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly. (Job 12:6)
5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment? (Job 20:5)
7Wherefore do the wicked live, become old, yea, are mighty in power? (Job 21:7)
; Psa. 17:1010They are inclosed in their own fat: with their mouth they speak proudly. (Psalm 17:10); Psa. 37:1010For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. (Psalm 37:10); Psa. 73:3; 92:73For I was envious at the foolish, when I saw the prosperity of the wicked. (Psalm 73:3)
7When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever: (Psalm 92:7)
; Eccl. 8:14; 9:214There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. (Ecclesiastes 8:14)
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. (Ecclesiastes 9:2)
; Jer. 12:22Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. (Jeremiah 12:2).
Prove; to test, try, put to the proof.
Proverbs, of Solomon, Book of Proverbs; collected under Hezekiah. Prov. 25-29.
Providence, of God. Gen. 8:2222While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. (Genesis 8:22); Josh. 7:1414In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the Lord taketh shall come according to the families thereof; and the family which the Lord shall take shall come by households; and the household which the Lord shall take shall come man by man. (Joshua 7:14); 1 Sam. 6:77Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: (1 Samuel 6:7); Psa. 36:66Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast. (Psalm 36:6); Psa. 104; 136; 145; 147; Prov. 16; 19-20; Matt. 6:26; 10:29-3026Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? (Matthew 6:26)
29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. 30But the very hairs of your head are all numbered. (Matthew 10:29‑30)
; Luke 21:1818But there shall not an hair of your head perish. (Luke 21:18); Acts 1:26; 17:2626And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles. (Acts 1:26)
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; (Acts 17:26)
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(2) to stimulate, incite.
Prudence. 2 Chron. 2:1212Huram said moreover, Blessed be the Lord God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the Lord, and an house for his kingdom. (2 Chronicles 2:12); Prov. 8:12; 12:16,23; 13:16; 14:8,15,18; 15:5; 16:21; 18:15; 19:14; 22:312I wisdom dwell with prudence, and find out knowledge of witty inventions. (Proverbs 8:12)
16A fool's wrath is presently known: but a prudent man covereth shame. (Proverbs 12:16)
23A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. (Proverbs 12:23)
16Every prudent man dealeth with knowledge: but a fool layeth open his folly. (Proverbs 13:16)
8The wisdom of the prudent is to understand his way: but the folly of fools is deceit. (Proverbs 14:8)
15The simple believeth every word: but the prudent man looketh well to his going. (Proverbs 14:15)
18The simple inherit folly: but the prudent are crowned with knowledge. (Proverbs 14:18)
5A fool despiseth his father's instruction: but he that regardeth reproof is prudent. (Proverbs 15:5)
21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. (Proverbs 16:21)
15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. (Proverbs 18:15)
14House and riches are the inheritance of fathers: and a prudent wife is from the Lord. (Proverbs 19:14)
3A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. (Proverbs 22:3)
; Hos. 14:99Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. (Hosea 14:9); Amos 5:1313Therefore the prudent shall keep silence in that time; for it is an evil time. (Amos 5:13); Eph. 1:88Wherein he hath abounded toward us in all wisdom and prudence; (Ephesians 1:8).
Psalmody; singing, service of song, Jewish. Ex. 15:11Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. (Exodus 15:1); 1 Chron. 6:31; 13:831And these are they whom David set over the service of song in the house of the Lord, after that the ark had rest. (1 Chronicles 6:31)
8And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets. (1 Chronicles 13:8)
; 2 Chron. 5:13; 20:22; 29:3013It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord; (2 Chronicles 5:13)
22And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten. (2 Chronicles 20:22)
30Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped. (2 Chronicles 29:30)
; Neh. 12:2727And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps. (Nehemiah 12:27).
Psaltery. (1) (1 Chron. 13:8; 15:16; 25:18And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets. (1 Chronicles 13:8)
16And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of music, psalteries and harps and cymbals, sounding, by lifting up the voice with joy. (1 Chronicles 15:16)
1Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was: (1 Chronicles 25:1)
; 2 Chron. 5:12; 29:2512Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:) (2 Chronicles 5:12)
25And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the Lord by his prophets. (2 Chronicles 29:25)
; 2 Sam. 6:55And David and all the house of Israel played before the Lord on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals. (2 Samuel 6:5)). Heb. Nébel; Gk. νάβλα, a kind of harp, of which the Greek name is also Psalterion.
Pul, pŭl.
Pulse. 2 Sam. 17:2828Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse, (2 Samuel 17:28); Dan. 1:1212Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. (Daniel 1:12). Heb. Kâlî, Zêrôîm; Gk. ὄσπρια. Translated “parched pulse” (2 Sam. 17:2828Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse, (2 Samuel 17:28)), but the latter word is inserted in the A.V. and R.V.; the Hebrew has only “parched.” In Daniel, zêrôîm signifies seed of any kind; it may be that of grain generally, or perhaps specially of leguminous plants, as peas and beans. In both cases it implies simple, plain food.
Purge; to purify, remove by cleansing.
Purity, moral, enjoined. Gal. 5:1616This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. (Galatians 5:16); Eph. 5:33But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; (Ephesians 5:3); Phil. 2:15; 4:815That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (Philippians 2:15)
8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Philippians 4:8)
; Col. 3:55Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (Colossians 3:5); 1 Tim. 4:12; 5:2,2212Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. (1 Timothy 4:12)
2The elder women as mothers; the younger as sisters, with all purity. (1 Timothy 5:2)
22Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. (1 Timothy 5:22)
; Titus 1:1515Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. (Titus 1:15); 1 Peter 2:1111Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; (1 Peter 2:11); 2 Peter 3:11This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: (2 Peter 3:1); 1 John 3:33And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3:3).