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Philemon

Philem. 10 KJV (With Strong’s)

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10
I beseech
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
my
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
son
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
Onesimus
Onesimos (Greek #3682)
profitable; Onesimus, a Christian
KJV usage: Onesimus.
Pronounce: on-ay'-sim-os
Origin: from 3685
w, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I have begotten
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
x in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
bonds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
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w
Col. 4:9• 9With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. (Col. 4:9)
x
1 Cor. 4:15• 15For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. (1 Cor. 4:15)

More on:

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Begotten,
Onesimus

Cross References

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Ministry on This Verse

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my son.
2 Sam. 9:1‑7• 1And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake?
 2And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.
 3And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.
 4And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lo-debar.
 5Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lo-debar.
 6Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!
 7And David said unto him, Fear not: for I will surely show thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually. (2 Sam. 9:1‑7)
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2 Sam. 18:5• 5And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom. (2 Sam. 18:5)
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2 Sam. 19:37‑38• 37Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
 38And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee. (2 Sam. 19:37‑38)
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Mark 9:17• 17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; (Mark 9:17)
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1 Tim. 1:2• 2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. (1 Tim. 1:2)
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Titus 1:4• 4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. (Titus 1:4)
Onesimus.
Col. 4:9• 9With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here. (Col. 4:9)
whom.
1 Cor. 4:15• 15For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. (1 Cor. 4:15)
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Gal. 4:19• 19My little children, of whom I travail in birth again until Christ be formed in you, (Gal. 4:19)
• That the very same power which had slain the enmity between Paul, a Jew, and Philemon, a Gentile, "making them one new man making peace," the very same power by which they were engaged in the same work, would be sufficient to make peace between Philemon and his slave Onesimus. (“Philemon” by J.L. Harris)
• If Philemon loved Paul, he would love his child; and Onesimus was his child, as he says. He names him at least as emphatically his child as either Titus or Timothy; but more than this, he was a son born as neither. Timothy nor Titus was—begotten in his bonds—bonds destined in the grace of God to be more fruitful for the instruction of saints than his most free service and world-wide labors. (“Philemon” by W. Kelly)

J. N. Darby Translation

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I exhort thee for *my* child, whom I have begotten in my bonds, Onesimus,

W. Kelly Translation

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I entreat thee for my child whom I begot in bondsa, Onesimus,

WK Translation Notes

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a
The T. R. adds "my", but the best are adverse.