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Proverbs 29

Pr. 29:24 KJV (With Strong’s)

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24
Whoso is partner
chalaq (Hebrew #2505)
to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
KJV usage: deal, distribute, divide, flatter, give, (have, im-)part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Pronounce: khaw-lak'
Origin: a primitive root
with a thief
gannab (Hebrew #1590)
a stealer
KJV usage: thief.
Pronounce: gaw-nab'
Origin: from 1589
hateth
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
his own soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
: he heareth
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
cursing
'alah (Hebrew #423)
an imprecation
KJV usage: curse, cursing, execration, oath, swearing.
Pronounce: aw-law'
Origin: from 422
, and bewrayeth
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
it not.

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Cross References

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Ministry on This Verse

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partner.
Pr. 1:11‑19• 11Si dijeren: Ven con nosotros, Pongamos asechanzas á la sangre, Acechemos sin motivo al inocente;
12Los tragaremos vivos como el sepulcro, Y enteros, como los que caen en sima;
13Hallaremos riquezas de todas suertes, Henchiremos nuestras casas de despojos;
14Echa tu suerte entre nosotros; Tengamos todos una bolsa:
15Hijo mío, no andes en camino con ellos; Aparta tu pie de sus veredas:
16Porque sus pies correrán al mal, E irán presurosos á derramar sangre.
17Porque en vano se tenderá la red Ante los ojos de toda ave;
18Mas ellos á su propia sangre ponen asechanzas, Y á sus almas tienden lazo.
19Tales son las sendas de todo el que es dado á la codicia, La cual prenderá el alma de sus poseedores.
(Pr. 1:11‑19)
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Sal. 50:18‑22• 18Si veías al ladrón, tú corrías con él; Y con los adúlteros era tu parte.
19Tu boca metías en mal, Y tu lengua componía engaño.
20Tomabas asiento, y hablabas contra tu hermano: Contra el hijo de tu madre ponías infamia.
21Estas cosas hiciste, y yo he callado: Pensabas que de cierto sería yo como tú: Yo te argüiré, y pondré las delante de tus ojos.
22Entended ahora esto, los que os olvidáis de Dios; No sea que arrebate, sin que nadie libre.
(Sal. 50:18‑22)
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Is. 1:23• 23Tus príncipes, prevaricadores y compañeros de ladrones: todos aman las dádivas, y van tras las recompensas: no oyen en juicio al huérfano, ni llega a ellos la causa de la viuda. (Is. 1:23)
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Mr. 11:17• 17Y les enseñaba diciendo: ¿No está escrito que mi casa, casa de oración será llamada por todas las gentes? Mas vosotros la habéis hecho cueva de ladrones. (Mr. 11:17)
hateth.
he.
 He acts against his own best interests, even viewed from a worldly standpoint. Put under oath. he is afraid to testify the full truth, and therefore brings himself under condemnation for abetting and concealing a theft. See Leviticus 5:1. (Proverbs Twenty-Nine by H.A. Ironside)
 It is a serious thing indeed to be thus a partaker of other men’s sins. The Holy Ghost warns the believer against it, showing that association with evil, or condolence of it, necessarily defiles him who thus acts. See 2 John 10, 11; and 1 Timothy 5:22. (Proverbs Twenty-Nine by H.A. Ironside)

J. N. Darby Translation

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24
Whoso shareth with a thief hateth his own soul: he heareth the adjurationa, and declareth not.

JND Translation Notes

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a
See Lev. 5.1.