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Proverbs 17 (KJV With Strong's)
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Proverbs 17
Prov. 17:15 KJV (With Strong’s)
+
15
He
p
that justifieth
tsadaq (Hebrew #6663)
to be (causatively, make) right (in a moral or forensic sense)
KJV usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
Pronounce: tsaw-dak'
Origin: a primitive root
Search for all occurrences of #6663
the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from
7561
Search for all occurrences of #7563
,
and he that condemneth
rasha` (Hebrew #7561)
to be (causatively, do or declare) wrong; by implication, to disturb, violate
KJV usage: condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
Pronounce: raw-shah'
Origin: a primitive root
Search for all occurrences of #7561
the just
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from
6663
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,
even they both
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of
8145
Search for all occurrences of #8147
are
abomination
tow`ebah (Hebrew #8441)
feminine active participle of
8581
; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
Search for all occurrences of #8441
to the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare
3050
,
3069
.
Pronounce: yeh-ho-vaw'
Origin: from
1961
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.
p
Ex. 23:7
•
7
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
(Ex. 23:7)
;
Isa. 5:23‑24
•
23
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
24
Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
(Isa. 5:23‑24)
Cross References
+
Ministry on This Verse
+
that justifieth.
Prov. 24:23‑24
•
23
These things also belong to the wise. It is not good to have respect of persons in judgment.
24
He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
(Prov. 24:23‑24)
;
Ex. 23:7
•
7
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
(Ex. 23:7)
;
1 Kings 21:13
•
13
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
(1 Kings 21:13)
;
Isa. 5:23
•
23
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
(Isa. 5:23)
;
Isa. 55:8‑9
•
8
For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
9
For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
(Isa. 55:8‑9)
;
Ezek. 22:27‑29
•
27
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28
And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.
29
The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
(Ezek. 22:27‑29)
;
Amos 5:7,12
•
7
Ye who turn judgment to wormwood, and leave off righteousness in the earth,
12
For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
(Amos 5:7,12)
;
Amos 6:12
•
12
Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
(Amos 6:12)
;
Luke 23:18‑25
•
18
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19
(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20
Pilate therefore, willing to release Jesus, spake again to them.
21
But they cried, saying, Crucify him, crucify him.
22
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24
And Pilate gave sentence that it should be as they required.
25
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
(Luke 23:18‑25)
;
Rom. 4:5
•
5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
(Rom. 4:5)
;
James 5:6
•
6
Ye have condemned and killed the just; and he doth not resist you.
(James 5:6)
abomination.
Prov. 6:16
•
16
These six things doth the Lord hate: yea, seven are an abomination unto him:
(Prov. 6:16)
;
Prov. 11:1
•
1
A false balance is abomination to the Lord: but a just weight is his delight.
(Prov. 11:1)
;
Prov. 15:8
•
8
The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.
(Prov. 15:8)
•
To justify the wicked and to condemn the righteous is to call evil good, and good evil (Isa. 5:20). Jehovah would have judgment according to truth. What is opposed to this is an abomination. Observe that to justify necessarily means to clear, or to declare righteous; not, as some theologians would have it, to
make
righteous.
(
“
Proverbs Seventeen
”
by
H.A. Ironside
)
•
Here, to justify the lawless is to wink at sin and to pass by iniquity without a suited atonement; while to condemn the just is to impute evil where it is not found.
(
“
Proverbs Seventeen
”
by
H.A. Ironside
)
J. N. Darby Translation
+
15
He that justifieth the wicked
d
, and he that condemneth the righteous
d
, even they both are abomination to Jehovah.
JND Translation Notes
+
d
The words are in the singular and characteristic; and so in ch. 18.5.
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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