Articles on

Proverbs 22

Prov. 22:7 KJV (With Strong’s)

+
7
The rich
`ashiyr (Hebrew #6223)
rich, whether literal or figurative (noble)
KJV usage: rich (man).
Pronounce: aw-sheer'
Origin: from 6238
ruleth
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
over the poor
ruwsh (Hebrew #7326)
to be destitute
KJV usage: lack, needy, (make self) poor (man).
Pronounce: roosh
Origin: a primitive root
, and the borrower
lavah (Hebrew #3867)
properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
KJV usage: abide with, borrow(-er), cleave, join (self), lend(-er).
Pronounce: law-vaw'
Origin: a primitive root
is servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
to the γlender
lavah (Hebrew #3867)
properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
KJV usage: abide with, borrow(-er), cleave, join (self), lend(-er).
Pronounce: law-vaw'
Origin: a primitive root
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
.
γ
man that lendeth.

More on:

+

Cross References

+

Ministry on This Verse

+
rich.
Prov. 22:16,22• 16He that oppresseth the poor, it is to enrich him; he that giveth to the rich, bringeth only to want.
22Rob not the poor, because he is poor, neither oppress the afflicted in the gate;
(Prov. 22:16,22)
;
Prov. 14:31• 31He that oppresseth the poor reproacheth his Maker; but he that honoureth Him is gracious to the needy. (Prov. 14:31)
;
Prov. 18:23• 23He that is poor speaketh with supplications, but the rich answereth roughly. (Prov. 18:23)
;
Amos 2:6• 6Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes; (Amos 2:6)
;
Amos 4:1• 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink: (Amos 4:1)
;
Amos 5:11‑12• 11Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them.
12For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside the right of the needy in the gate.
(Amos 5:11‑12)
;
Amos 8:4,6• 4Hear this, ye that pant after the needy, even to cause to fail the poor of the land,
6that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.
(Amos 8:4,6)
;
James 2:6• 6But *ye* have despised the poor man. Do not the rich oppress you, and do not *they* drag you before the tribunals? (James 2:6)
;
James 5:1,4• 1Go to now, ye rich, weep, howling over your miseries that are coming upon you.
4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
(James 5:1,4)
the borrower.
lender.
Heb. man that lendeth.
 He who heeds the Scriptural injunction to “Owe no man anything, but to love one another” (Rom. 13:8), will escape the awful bondage of the debtor. The rich almost invariably lord it over the poor, save where grace comes in to check the latent pride of the human heart. Therefore it is but natural that he who lends should consider himself superior to the borrower. (Proverbs Twenty-Two by H.A. Ironside)
 Many a one by carelessness as to this, has left his family in as dire distress as did the son of the prophet whose decease is mentioned in 2 Kings 4:1. (Proverbs Twenty-Two by H.A. Ironside)

J. N. Darby Translation

+
7
The rich ruleth over the poora; and the borrower is servant to the lender.

JND Translation Notes

+
a
Roosh, or "destitute," "indigent." as ch. 28.3.