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Proverbs 24

Prov. 24:30 KJV (With Strong’s)

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30
I went
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
by the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
of the slothful
`atsel (Hebrew #6102)
indolent
KJV usage: slothful, sluggard.
Pronounce: aw-tsale'
Origin: from 6101
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, and by the vineyard
kerem (Hebrew #3754)
a garden or vineyard
KJV usage: vines, (increase of the) vineyard(-s), vintage. See also 1021.
Pronounce: keh'-rem
Origin: from an unused root of uncertain meaning
of the man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
void
chacer (Hebrew #2638)
lacking; hence, without
KJV usage: destitute, fail, lack, have need, void, want.
Pronounce: khaw-sare'
Origin: from 2637
of understanding
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
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More on:

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Vineyard

Cross References

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Ministry on This Verse

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went.
Prov. 6:6‑19• 6Go to the ant, thou sluggard; consider her ways, and be wise:
 7Which having no guide, overseer, or ruler,
 8Provideth her meat in the summer, and gathereth her food in the harvest.
 9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
 10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
 11So shall thy poverty come as one that travelleth, and thy want as an armed man.
 12A naughty person, a wicked man, walketh with a froward mouth.
 13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
 14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
 15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
 16These six things doth the Lord hate: yea, seven are an abomination unto him:
 17A proud look, a lying tongue, and hands that shed innocent blood,
 18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
 19A false witness that speaketh lies, and he that soweth discord among brethren. (Prov. 6:6‑19)
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Job 4:8• 8Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. (Job 4:8)
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Job 5:27• 27Lo this, we have searched it, so it is; hear it, and know thou it for thy good. (Job 5:27)
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Job 15:17• 17I will show thee, hear me; and that which I have seen I will declare; (Job 15:17)
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Psa. 37:25• 25I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread. (Psa. 37:25)
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Psa. 107:42• 42The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. (Psa. 107:42)
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Eccl. 4:1‑8• 1So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
 2Wherefore I praised the dead which are already dead more than the living which are yet alive.
 3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
 4Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.
 5The fool foldeth his hands together, and eateth his own flesh.
 6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
 7Then I returned, and I saw vanity under the sun.
 8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yea, it is a sore travail. (Eccl. 4:1‑8)
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Eccl. 7:15• 15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. (Eccl. 7:15)
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Eccl. 8:9‑11• 9All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
 10And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
 11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. (Eccl. 8:9‑11)
void.
Prov. 10:13• 13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. (Prov. 10:13)
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Prov. 12:11• 11He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. (Prov. 12:11)
• {v.30-34} See notes on Proverbs 6:10, 11, and 20:4. Graphic is the portrayal of the sluggard’s field, as by an eye-witness who stood sadly gazing upon it, and pondered as he vie wed its desolation. Thorns and nettles flourishing, but fruit absent; the wall broken down; and everything speaking of lack of care, and slothful indifference. May we too gaze upon it, and consider it well! (“Proverbs Twenty-Four” by H.A. Ironside)

J. N. Darby Translation

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30
I went by the field of a sluggard, and by the vineyard of a man void of understanding;